Category Archives: Education

A Worded Life

Rain fell that night, a fine, whispering rain…

…As Mo had said, writing stories is a kind of magic, too.

[Funke, Cornelia; Inkheart (New York: Scholastic Inc), 2003, pp. 1, 534]

Meggie’s begins with a stranger’s visit on a rainy night. It ends with Meggie’s decision to create new worlds with paper and ink, writing places for readers to visit. In between these lines, storytellers read villains and fairies out of their book worlds into ours through the magic of their voices. But there’s a catch: for everything that comes out of a book, something or someone leaves behind our world to enter it. Behind the words, through the pages and in the chapters, a rich life awaits – a place that some call home and others want to visit. So real is this story world that Meggie thinks that “perhaps there really was something behind the printed story, a world that changed every day just like this one.” (p.529)

I’ve spent thousands of hours in Middle Earth, the Hundred Acre Woods, Inkworld, Hogwarts, Tara, and countless versions of London, New York, and Maine. The ability to create a new reality on the page that changes real life is a powerful gift.

The words I read to myself can change who I am. The words I read to others can do the same, feeding the imaginations of adults and forming a child’s ability to reason. They can reveal marvelous possibilities for tomorrow or they can damage heart and soul. It’s vital to choose the stories I tell wisely.

The same can be said of scripture. It’s a world of love, pain, loss, ignorance, and miracles. But it’s not really just a collection of stories. It is a doorway into the biggest world possible: the one God created, nurtures, and enters to meet us. Not just words on a page, but the Word that created all possible worlds – most especially the beloved cosmos we all call home.

Also many other things…

In the beginning was the Word, and the Word was with God, and the Word was God…

But there are also many other things that Jesus did; if every one of them were written down, I suppose the world itself could not contain the books that would be written. John 1:1, 21:25

Whenever I teach, I end the last class with John’s final words about Jesus. No matter the age and stage of the learners, how short or long the class ran or subject studied, these words have the last word. It’s a beautiful way to end a gospel or close a class, this truth.

Jesus did so much that I never saw or heard about, bringing the grace of God to unknown people and forgotten places. This sentence reminds me that I will never know or appreciate all that God-With-Us did when he walked this earth.

Paired with the opening words, John takes me from God-before-creation to God-in-Jesus. That’s a cosmic trip lasting billions of years, spanning unimaginable distances. The world that holds me could not contain the books that could be written about the beginning of everything – much too much for words to convey.

These words were written after Easter, after Jesus sent the Spirit to be God-within-us, God-walking-with-us, God-everywhere-around-us. Jesus is now with me through the Spirit. Of course the world itself could not contain the books that would be written about Jesus: the story continues to unfold in me, in you, in all that is, and in all that will be. Once again, much too much for words to convey. Isn’t that extraordinary? Isn’t that wonderful?

Photo on 2015-07-13 at 10.10

The Bad Beginning of a Long Journey

If you are interested in stories with happy endings, you would be better off reading some other book…

The car drove farther and farther away, until Justice Strauss was merely a speck in the darkness, and it seemed to the children that they were moving in an aberrant – the word “aberrant” here means “very, very wrong, and causing much grief” – direction. (Lemony Snicket, A Series of Unfortunate Events, The Bad Beginning (New York, NY: Harpercollins publishers, 1999)

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It’s the story of the Baudelaire orphans trying to survive the fiendish plots of Count Olaf with life, health, and inheritance intact. As the three children get older, they grow from seeing everyone as either all good or all evil to seeing everyone (themselves included) as a mixture of light and dark, good and evil. Along the way, some good people make costly mistakes and a few villains find the courage to do what’s right. There is a lot of gray, and not all the questions are answered.

Like most of us, the Baudelaire children gradually come to realize that not everyone is willing to do the right thing. Some lack courage, others can’t figure out what the right thing is, and still others prefer worldly gain over personal sacrifice. Not everything gets resolved, and the three children don’t get a clear happy ending. What they get are moments of decision and the strength to accept the consequences of their actions. They make mistakes, they cause pain, and they grow up enough to withhold snap judgements about the actions of others.

At the end of the series, the children face an uncertain future together, willing to help others even at their own cost. They accept the world for all the hurts it has brought, and they accept their own inability to create a perfectly happy ending for everyone they love.

There isn’t anything particularly religious in this book or the twelve others in the series, but moving from a child’s simplistic view of people as all good or all bad to a more nuanced perspective is a sure sign of maturity. If such maturity evokes compassion for self and others, it is a journey of faith. If it ends in the rigid condemnation of others and personal despair, it’s a glimpse of hell.

Thank you, Lemony Snicket, for the ethics lesson, and for all the big and small words that took me on the journey.

Opening Sentences, Parting Words

boarbooks

I may not be able to judge a book by its cover, but the words that come before its first period often determine whether I will take a book home or put it back on the shelf. A surprising turn of phrase or an intriguing question are enough to keep me reading. Sometimes the first sentence stands on its own, other times it takes some explaining. Somehow, it leads me to the last few words and the final punctuation mark: period, question mark, exclamation point.

The last words in a book are the door out of its world and back into my own. I don’t read them until I read all the words that came before them – why spoil the surprise? But I do like to go back and read the first sentence again before I put the book away, seeking again the words that began the whole adventure. Do the opening sentence and the final one have anything in common? Could the story in between be something other than what it was?

Sacred or secular, stories begin and end. But the best don’t really end because they have taken residence in the story that is my life. Over the next few weeks, I’ll share some of my favorite beginnings and endings. I hope you enjoy them. Perhaps, if you are feeling bold, you will share some of your own favorites…

In the beginning was the Word, and the Word was with God, and the Word was God…

…But there are also many other things that Jesus did; if every one of them were written down, I suppose the world itself could not contain the books that would be written. John 1:1, John 21:25

Rain fell that night, a fine, whispering rain…

…As Mo had said, writing stories is a kind of magic, too. Cornelia Funke, Inkheart

In those days, there were prophets in Israel…

…Warm and gold the sunlight lay over Greece. Robert Nathan, Jonah

Mickey Cray had been out of work ever since a dead iguana fell from a palm tree and hit him on the head…

…”Me, too, Lucille.” Carl Hiaasen, Chomp

In the beginning, when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters…

…And Joseph died, being one hundred ten years old; he was embalmed  and placed in a coffin in Egypt. Genesis 1:1, 50:26

Once there was a little bunny who wanted to run away…

…”Have a carrot,” said the mother bunny. Margaret Wise Brown, The Runaway Bunny

If you are interested in stories with happy endings, you would be better off reading some other book…

…The car drove farther and farther away, until Justice Strauss was merely a speck in the darkness, and it seemed to the children that they were moving in an aberrant – the word “aberrant” here means “very, very wrong, and causing much grief” – direction. Lemony Snickett, The Bad Beginning

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw…

The grace of the Lord Jesus be with all the saints. Amen. Revelation 1:1, 22:21

 

Bibliography:

The Holy Bible, NRSV

Brown, Margaret Wise; The Runaway Bunny (New York: HarperCollins Publishers), 1942

Funke, Cornelia; Inkheart (New York: Scholastic Inc), 2003

Hiassen, Carl; Chomp (New York: Alfred A. Knopf), 2012

Nathan, Robert; Jonah (New York: Robert M. Mcbride & Company), 1925

Snicket, Lemony; The Bad Beginning “A Series of Unfortunate Events” (New York: HarperCollins Publishers), 1999

I Had A Life, But My Job Ate It

It was on the Jeep in front of me, read at a red light on Cranberry Highway. White letters on a blue background, on the bottom of the back door. When I saw it, I was thinking about the calls and emails I had to make today – trustee matters, first steps in a new library/school project, reminders for tomorrow’s meeting.

Earlier in the drive, it was thoughts of tomorrow’s Bible study: Hannah’s story. Before that, writing the mental list of things that need to be done in the learning garden before a service day brings a dozen or more high school learners into it.

I don’t think any of these tasks eat away at my life. I am happy with the time I spend on and at work. It adds something to my life, and it’s a way to serve God and neighbor. But I don’t have a forty hour a week job, or a fifty or sixty hour a week job. Or two jobs to keep a roof overhead. I have the time and energy to work for what I value rather than what pays bills. It has the disadvantage of no money, but the great blessing of time well spent.

If I were to put this bumper sticker on my car, I’d have to change it:

I Had A Job, But My Life Ate It

Fairy Tale Life

Confused and sad, he gazed with sick eyes into the many angry, disturbed, and spiteful faces, and in each one of them, he saw a hidden charm and a spark of affection that glimmered from beneath the hate and distortion. All these people had loved him at one time, and he had not loved any of them. Now he begged their forgiveness and sought to remember something good about each one of them.
Herman Hesse, “Augustus,” The Fairy Tales of Hermann Hesse, Jack Zipes, trans; New York: Bantam Books, 1995, p. 95

It’s “hell hath no fury” from the perspective of the scorner, not the scorned. But now Augustus is aware of the damage he’s done – the turning point in a fairy tale about a mother’s anxious wish, a godfather’s patience, and the cost of becoming pure of heart in a life of excess wealth, power, and ease. If you have the time for this twenty-six page tale, I hope you read it.

This is Hesse’s answer, or at least one of his answers, to what happens when every wish is granted, nothing must be earned, and there are no consequences to cruel, hurtful actions. It begins when Augustus’ mother says, “I wish that everyone will have to love you.”
Augustus grows up to be a selfish, cruel, and desperately lonely man because of this wish. Surrounded by everything he could possible want, he enjoys and appreciates none of it. Beloved by everyone, he feels no love. He lives the opposite of Saint Francis’ prayer: is it any wonder Augustus’ life is a living hell?

Love isn’t a fairy tale wish. It’s the face of God and the birthright of every living thing. It cannot be killed and it’s available in endless supply. But it’s only found in sharing with another – a person, animal, plant, whatever. Even in solitude, it’s shared with God. If Augustus’ mother had wished for her son to seek such love and offer such love to others, could his life be anything but splendid and holy?

If I seek such love and offer such love to others, could my life be anything but splendid and holy? Could yours?

End of the season

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;

a time to plant, and a time to pluck up what was planted…

Ecclesiastes 3:1-2 NRSV

Reading and Eating, the library’s summer reading program, ends this week. Heartfelt thanks to all who gave the program grants and volunteered time, a table of garden snacks, and a show by the Hula Hoop Lady will finish it up. A power point presentation will show children and adults in the garden, listening to stories, and making crafts. Families will turn to cool weather pursuits and school supply shopping. By next week, program supplies will be sorted and boxed. Leaders will review each day’s story and activities. Unripe tomatoes and still buried potatoes will be gathered without a children’s garden lesson or home made snack.

I’m going to miss my time as the library gardener. Finding squash and counting butterflies with preschoolers made the world new again in my eyes. Sharing recipes for herbed dipping oils and marinara was a joy – and a reminder of how fun it was to do these things with my own two sons in years past. This is a grace if anything is.

I’m ready to let this season go. It’s a lot of work to plan and prepare garden lessons every week. I’m tired of keeping track of the number of participants, of what worked and what didn’t, of saving receipts and recipes – all necessary for planning next year’s program. Other things need my attention and energy.

I’m happy with what grew in this year’s garden and even happier with the love of nature that’s grown in the children who came to water and gather. This season of growing the garden is ending, as it should. The season of growing young gardeners and nature lovers? Not so much. After all, seasons end and return to begin again. Who knows who might be tending this garden long after my season ends? If this summer is any indication, the garden is in great hands. So is the world.

You don’t stand a chance

You don’t stand a chance against my prayers

You don’t stand a chance against my love

[Robbie Robertson & the Red Road Ensemble, Ghost Dance, Music for The Native Americans, Capitol Records, 1994]

It’s a song about spiritual power and a restored land. Plains indians danced the Ghost Dance to resurrect the dead, heal the land and restore the its caretakers – the native peoples. Some believed it would get rid of the white people who had taken away their way of life, starting a political revolution that would restore peace. Others believed that the peaceful, non-violent behavior it engendered would restore political peace. Either way, it came from remarkable spiritual visions and it brought hope to people in desperate need and dire circumstances.

In December of 1890, at Wounded Knee, hundreds came to dance the Ghost Dance. Believing that their dance would protect them, even from bullets, they danced the outlawed dance. A gun went off, United States Army soldiers panicked, and soon 250 or so men, women, and children were dead.

There is no magic song that can stop bullets from tearing into living flesh. There is no dance that can bring peace to people whose lands and cultures have been banned. But what if the dance is a prayer?

Prayer isn’t magic, but it’s powerful. It can bring peace and forgiveness. It can and does create a new world. Praying for those who harm us may not save our lives, but it can lift our enemies into the embrace of God. On this side of life or the other, no one stands a chance against the power of love. Who’s to say when such prayers will create heaven on earth?

God only knows

I may not always love you,

but as long as there are stars above you,

you never need to doubt it,

I’ll make you so sure about it.

[Brian Wilson, The Beach Boys, God Only Knows, The Sounds of Summer, 2003]

Downloaded from iTunes, 2010

I bought it for my ipod years ago with the itunes card that it came with. It’s simple in words and music. There isn’t a pretentious note or false word, and the vocals are amazing. It is such an easy song to sing that I sometimes forget how very difficult it is to create this kind of simplicity.

I think the same is true of love. It looks simple on the outside, but it takes a lot of work. Harmony isn’t easy. It takes listening to someone else, accommodating another just as someone does for me. It’s a lot of work and it can get repetitive.

I can sing these words to a few people on this earth and really mean it. There are a few who have made and kept such promises to me. As long as there are stars above you and me, I hope I never take them for granted. If there’s anything like heaven on earth, this is surely a glimpse of it.

Incomparable Goodness

We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages. Amen. [Daily Prayers for Orthodox Christians (Brookline, Massachusetts: The Holy Cross Orthodox Press, 1986), pp. 9-10]

Therefore, we implore your incomparable goodness. Line Five

We are created by a God who loves us. Our shortcomings can’t separate us from God’s love. The worst parts of us don’t condemn us to isolation – even these God can transform, granting us compassion and teaching us to do the same for others. So we ask God for the grace and power to live our lives in such trust that our broken selves reveal God’s love and compassion. Such a serious request, asking for divine incomparable goodness to fill our hearts so full that it becomes our goodness offered to others. Such a wonderful, hopeful, blessed way to begin the day.