Now you are all the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. And I will show you a still more excellent way…I Corinthians 12:27-31, NRSV

Paul finishes this chapter with a couple of pointed remarks and questions spoken with an edge. Are ALL teachers/prophets/apostles? Do ALL work miracles? et cetera…

No, of course. No one gets all the gifts: no one gets none. No one gets a choice, either. You get what the Spirit hands you. Whatever it is, put it to use for the good of all and the revelation of God’s infinite love. Don’t waste time wishing for a different gift; there is a reason you and I got what we got – even if we don’t know what that reason might be. Isn’t it enough to be the only person in the entire history of the cosmos who has the your combination?

Then comes Paul’s final advice: strive for the greater gifts. But what are these greater gifts? The chapter ends without revealing them. They could be anything, couldn’t they? Superhuman endurance in the face of evil; undeniable power of persuasion to inspire and lead others; the ability to heal with a touch (or a scalpel). Until Paul moves on to chapter thirteen and the big reveal:

Faith. Hope. Love.

Not a lot of superhero flash here, and no measuring stick to find our places in the pecking order of power.

Live in faith and faithfully. Remember that hope is stronger than any circumstance. Embrace the eternal nature of love.

It takes a lifetime to trust in the truth that every young life is born into and out of: love has no need to conquer a damn thing because it is the very fiber of God’s creation.

But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it. I Corinthians 12:24b-26, NRSV

Everyone within a community is connected, and each person is affected by the wellbeing or distress of another. This truth can be accepted, even celebrated. This truth can be rejected, even denied. This truth is still true: what affects one affects everyone else.

These days, too many want to disassociate rather than relate; rather than accept others as integral, others are wished away, even wished harm – as if the wellbeing of one isn’t tied to the wellbeing of all. The other is an it, turned into something of no value or consequence. This delusion damages the one labeled it, and it hollows out the one who labels.

There is no peace, no joy, no love in this. I-Thou is the truth, which leads to the larger, holy truth:

The correct pronoun is always We.

Indeed, the body does not consist of one member, but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. I Cor12:14-16, NRSV

Paul isn’t speaking to the ones who value their gifts over the gifts of others here; he’s talking to the ones who think so little of their own gifts that they don’t feel they are part of the group, much less necessary members.

On my more judgmental days, it seems that the faith community is made up almost entirely of those who devalue others and those who devalue themselves. The whole community suffers because the many wonderful, holy gifts of the Spirit are hidden away for fear they aren’t acceptable. On my more clear-sighted days, it’s a different story. All it really takes is a nudge, a prayer, and a sense of humor to get someone to offer their gifts. Once that happens, others jump in.

It’s a lot like a party with a buffet: no one wants to be the first, but everyone gets in line as soon as someone is brave enough to grab a plate.

Indeed, the body does not consist of one member but of many. ICor12:14, NRSV

Paul begins his comparison of the many parts of the body with the many different people who belong to the community of faith in this verse. It’s a simple enough statement, and an obvious truth. A body cannot function without many different parts, and each has an important task to keep the whole thing healthy and working.

I’d be happy if this verse were painted over the sanctuary doors, hung on the refrigerator in the church kitchen, or posted in the parking lot. I might be less inclined to discount others due to my inability to see and appreciate the vital work they do.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body – Jews or Greeks, slaves or free – and we were all made to drink of one Spirit. I Cor. 12:12-13, NRSV

When our preference for or expression of our faith leads us to devalue the preference or expression of another individual’s or group’s gifts, it becomes a problem. When we refuse to welcome those who are different, when we restrict our compassion and service to those who are like us, it becomes a problem. When we feel ourselves getting to that point, it’s time to take a step back, take a broader perspective, and look for the Spirit’s presence in the gifts we are so eager to disparage and throw away.

God the Spirit. Self. Neighbor. We aren’t who we are meant to be unless all three are together.

…to another speaking in tongues, and to still another the interpretation of tongues. I Cor. 12:10b

I’ve never had my speech overtaken by the Spirit’s presence; I’ve never dropped to the floor in worship, slain in the spirit. There are people I know who assure me that if I just had a little more faith, I’d experience both. There are others who assure me that they would question my mental and emotional stability if I experienced either. Is speaking in tongues a sign of a strong faith? Is it a sign of a damaged psyche or emotional defect?

I don’t need to categorize the gift of speaking in tongues as anything more or less that it is – a gift of the Spirit. But it’s a gift only when it deepens the life of the community of faith, when it’s partnered with the gift of interpretation. Otherwise, it’s pointless.

According to Paul, it’s not meant to be for its own sake, but for the benefit of everyone. The same holds true for all the gifts he rattles off in his letter to the Corinthians. None of them are proof of a person’s spiritual superiority, and they are all blessings for the community at large.

There are congregations today that experience speaking in tongues and its interpretation. Mine is not one of them. Perhaps the Spirit doesn’t waste a gift on a community that wouldn’t know what to do with it…

…to another the discernment of spirits…1Cor 12:10a NRSV

How do we determine if the voices in our heads or the palpable group dynamic we feel in certain crowds are on the side of angels? How do we recognize the still, small voice of God in the cacophonous whirlwind that can drown out our inner and outer dialogues? Team spirit can bind us together over something beyond our own individual preferences and experiences – just go to a soccer game. Group cohesion is powerful enough to prompt soldiers to march into certain danger and strengthen the resolve of protestors as they face tear gas, dogs, and beatings at civil rights marches; it also gives people permission to do unspeakable acts of violence that alone they would not dare to do (hazing, lynching). These things are spiritual things, beyond the scope of emotion alone.

So how can we tell what kind of spirit is prompting action? Just like most things, it boils down to God-Self-Neighbor. Is this a spirit fostering the lives of others or is it destructive? Sometimes, we need someone else to help us with that discernment. Whether the ability to discern spirits is inborn, comes through thoughtful and prayerful study, or some combination the two doesn’t really matter. The Spirit gives the gift of discerning spirits to bless the world. The particulars may vary, the results remain sacred.

to another, the working of miracles…I Cor. 12:10a, NRSV

These are the days of miracles and wonders, this is the long distance call. The Boy in the Bubble, Graceland, Paul Simon

You yourself are a miracle, a gathering of handed down genetics, dust, love, and some divine spark. Every living thing you see around you is miraculous. This day is an instance and an opportunity that will never come again.

Perhaps the gift of working miracles is just as dependent on the willingness of others to recognize a miracle when they see it as it is on the miracle worker’s ability to bring it about…