Philosophy is spiritual formation, care of the soul. Some need more care than others, just as some have a better metabolism or were born taller than others. The more forgiving and tolerant you can be of others – the more aware of your various privileges and advantages – the more helpful and patient you will be. Ryan Holiday and Stephen Hanselman
[The Daily Stoic, New York: Portfolio/Penguin, 2016, p. 225]
When I worked in catering, I memorized various ways to set up tables in a space because it wasn’t something I could do with ease. Eventually, I got proficient at setting up a room without memorization – but it took years and a lot of practice, and patient coworkers willing to show me how.
When my patience is tested due to someone else’s inability in something that comes easily to me, I do my best to remember the patience of others – and to remember that it isn’t just a set of skills or a completed task at stake: it’s the care of souls.
A word doesn’t merely say something, it does something. It brings something into being. It makes something happen. What do writers want their books to make happen?
I wish that I had toldmy writing students to give some thought to what they wanted their books to make happen inside the people who read them…
[Frederick Buechner; Listening to Your Life; San Francisco: HarperSanFrancisco, 1992, July 22/23 excerpts. Also online.]
What do I want my words to make happen inside the people who read them? If I’m writing a sermon, meditation, or Sunday school lesson, I want to offer just a glimpse of the marvelous and holy world that surrounds us and that lives inside us. The focus of my doctoral work was born in asking and answering that question.
Words open doors within our souls. They give voice to our deepest emotions, and they offer a particular perspective – a way of seeing life. They are tools that allow us to communicate, and they are also weavers of reality. They are powerful. They can heal and harm because they become part of the inner voice that speaks to us of our value from waking to sleeping – and sometimes even in our dreams.
Scripture is sacred because it is a word-constructed doorway that the Spirit draws us through into the love of God. Scripture is sacred because it is a word-constructed means to loving our neighbors more fully. It is the Living Word because it does something for us and with us.
It’s no wonder that Jesus is called the Word Made Flesh.
This is the disciple who is testifying to these things and has written them down, and we know that his testimony is true.But there are also many other things that Jesus did; if everyone of them were written down, I suppose the world itself could not contain the books that would be written. John21:24,25
If we could see the miracle of a single flower clearly, our whole life would change. Buddha
[July 20, Daily Peace; Washington, D.C.: National Geographic Society, 2016]
It’s been a rainy, flooding, smoky, humid July in Vermont. For the past few days, I’ve had the added pleasure of a summer cold. But the sun came out today, and today’s Daily Peace quote prompted me to step out onto the back deck. The dozens of Jerusalem artichoke flowers I could see each had at least one bee. My potted thyme is also covered in blooms.
These are not rare species. They are as common as can be. In a world that values what is rare and delicate, it’s easy to undervalue, underestimate, and overlook the beauty in the common and hardy. It’s a peculiar and pervasive blindness – and one I might have kept had the words of the Buddha not intervened.
When you’ve done well and another has benefitted by it, why like a fool do you look for a third thing on top – credit for the good deed or a favor in return? Marcus Aurelius, Meditations 7.73
One of the main differences between icons and other paintings: icons are never signed. The person who writes an icon is creating beauty as an expression of prayer and faith – an expression that is designed to foster the prayers and faith of the ones who stand before it. An iconographer is creating something that is meant to be moved through – a beautiful means to a holy encounter with God. Signing it, taking credit for it, might impede that moving through and defeat the purpose of the icon.
If I think of everything I do as creating something beautiful as an expression of prayer and faith, I won’t need to claim credit or expect recognition and thanks. Seeking that third thing just might defeat the purpose of the act – and it certainly won’t help it.
[Quote from The Daily Stoic; Ryan Holiday and Stephen Hanselman; New York: Portfolio/Penguin, 2016, July 15th; Icon of Saint Matthew]
My assumptions will prevent me from a deeper understanding of almost everything – even if those assumptions were fairly accurate at some point. If I expect to find only weeds in an untended garden bed, I’ll be blind to the wild strawberries and chives gracing the space.
The same is true of God: how can I encounter God if I’m not willing to admit that any idea I have about God is partial, and may prevent me from living into a love so marvelous that it is beyond words to express?
Sadly, this unwillingness to let go of my current view of God is often commended as remaining true to the faith rather than seen as what it is: ignorance.
The Daily Stoic; Ryan Holiday and Stephen Hanselman; New York: Penguin, 2016, p. 204
The difference between learning in a way that leads to a fruitful life for self and the world and learning that doesn’t go that way is the difference between wisdom and knowledge. A genius may use her or his knowledge and skills for irrelevant or harmful ends; a wise man or woman uses his or her skills in a way that deepens the spirit and gladdens the world.
There are evil geniuses, but no evil wise ones. Something to think about…