Descent

Descent Into Hell

What happens to us when we are swallowed by the darkness, with no escape because it is an inner state more than an outer circumstance? What do we do when nothing we do will change a damn thing? We wait, in hope or despair.

Holy Saturday is this waiting, but it isn’t an idle waiting. Something is happening – we just don’t know it yet.

The creeds speak of Jesus descending into hell – the place of waiting for those who died before he walked the earth, incarnate human. He descended, not to condemn, but to free.

If we trust that death itself cannot separate us from God-With-Us, we just may find ourselves not in a dreadful darkness, but in the hope-filled shadow where resurrection comes.

[About this Icon: The Descent Into Hell is a Russian icon from the school of Novgorod. It was written in the later fifteenth century. This picture is from Maria Giovanna Muzj’s Transfiguration: Introduction to the Contemplation of Icons; Boston, MA: St. Paul’s Books & Media, 1991, p. 139]

Darkness Overcomes?

Prepare the Way

The parade has long since passed by, the passover dinner just a memory. The betraying kiss and the cowardly abandonment are released in an extraordinary forgiveness. All that’s left is to endure the pain until death comes. Giving back this life so others might also live is the last act. Into the darkness that must overcome he goes.

Holy Week Starts With A Parade

Blessed is the one who comes in the name of the Lord! Mark 11:9b

Public figures become popular, and some become famous. People flock to see them, to be in the presence of someone who seems to have the power to make everything better in some way. Such charisma can be used to change the world in amazing ways, correcting injustices (Gandhi) or showing a way to greater holiness (Mother Teresa).

But what happens when a leader doesn’t fulfill all the projected hopes and dreams of the people who follow them? Or worse, if the hopes and dreams of discounted and disparaged others are fulfilled? Parade goers can turn into an angry mob in a heartbeat.

When a leader pushes us to dream bigger, holier dreams at the expense of our smaller ones, we have a choice to make: do we expand our horizons and our aspirations or do we attack the one who pointed out their limitations?

We know what happened to Jesus. We know prophets are often killed for their efforts. In light of that, it’s not such a bad idea to ask ourselves this question:

What would we do to the ones who come to us in the name of the Lord?

Indeed, the body does not consist of one member, but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. I Cor12:14-16, NRSV

Paul isn’t speaking to the ones who value their gifts over the gifts of others here; he’s talking to the ones who think so little of their own gifts that they don’t feel they are part of the group, much less necessary members.

On my more judgmental days, it seems that the faith community is made up almost entirely of those who devalue others and those who devalue themselves. The whole community suffers because the many wonderful, holy gifts of the Spirit are hidden away for fear they aren’t acceptable. On my more clear-sighted days, it’s a different story. All it really takes is a nudge, a prayer, and a sense of humor to get someone to offer their gifts. Once that happens, others jump in.

It’s a lot like a party with a buffet: no one wants to be the first, but everyone gets in line as soon as someone is brave enough to grab a plate.

Bodily Functions

Indeed, the body does not consist of one member but of many. ICor12:14, NRSV

Paul begins his comparison of the many parts of the body with the many different people who belong to the community of faith in this verse. It’s a simple enough statement, and an obvious truth. A body cannot function without many different parts, and each has an important task to keep the whole thing healthy and working.

I’d be happy if this verse were painted over the sanctuary doors, hung on the refrigerator in the church kitchen, or posted in the parking lot. I might be less inclined to discount others due to my inability to see and appreciate the vital work they do.

Drink Up

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body – Jews or Greeks, slaves or free – and we were all made to drink of one Spirit. I Cor. 12:12-13, NRSV

When our preference for or expression of our faith leads us to devalue the preference or expression of another individual’s or group’s gifts, it becomes a problem. When we refuse to welcome those who are different, when we restrict our compassion and service to those who are like us, it becomes a problem. When we feel ourselves getting to that point, it’s time to take a step back, take a broader perspective, and look for the Spirit’s presence in the gifts we are so eager to disparage and throw away.

God the Spirit. Self. Neighbor. We aren’t who we are meant to be unless all three are together.

We Get What We Get

All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. I Cor. 12:11, NRSV

I don’t get to choose the gifts the Spirit gives to me just as I don’t get to choose the color of my eyes. Neither do you. But you and I do get to choose whether we develop our gifts, and whether we offer them to the our faith communities and the world beyond them. We can honor the gifts we receive and the Spirit who gave them; we can honor and do our best to foster the gifts of others. We can trust that the gifts we have are valuable and necessary. We can refrain from comparing the gifts we have to the gifts of others, trusting that they are meant to work together rather than be in competition. We can be grateful.

Something that’s good to keep in mind: gifts make for a holier life, not an easier one.

Magi by Thom Nordquist

Tongues…and interpretation

…to another speaking in tongues, and to still another the interpretation of tongues. I Cor. 12:10b

I’ve never had my speech overtaken by the Spirit’s presence; I’ve never dropped to the floor in worship, slain in the spirit. There are people I know who assure me that if I just had a little more faith, I’d experience both. There are others who assure me that they would question my mental and emotional stability if I experienced either. Is speaking in tongues a sign of a strong faith? Is it a sign of a damaged psyche or emotional defect?

I don’t need to categorize the gift of speaking in tongues as anything more or less that it is – a gift of the Spirit. But it’s a gift only when it deepens the life of the community of faith, when it’s partnered with the gift of interpretation. Otherwise, it’s pointless.

According to Paul, it’s not meant to be for its own sake, but for the benefit of everyone. The same holds true for all the gifts he rattles off in his letter to the Corinthians. None of them are proof of a person’s spiritual superiority, and they are all blessings for the community at large.

There are congregations today that experience speaking in tongues and its interpretation. Mine is not one of them. Perhaps the Spirit doesn’t waste a gift on a community that wouldn’t know what to do with it…

Discernment of Spirits

…to another the discernment of spirits…1Cor 12:10a NRSV

How do we determine if the voices in our heads or the palpable group dynamic we feel in certain crowds are on the side of angels? How do we recognize the still, small voice of God in the cacophonous whirlwind that can drown out our inner and outer dialogues? Team spirit can bind us together over something beyond our own individual preferences and experiences – just go to a soccer game. Group cohesion is powerful enough to prompt soldiers to march into certain danger and strengthen the resolve of protestors as they face tear gas, dogs, and beatings at civil rights marches; it also gives people permission to do unspeakable acts of violence that alone they would not dare to do (hazing, lynching). These things are spiritual things, beyond the scope of emotion alone.

So how can we tell what kind of spirit is prompting action? Just like most things, it boils down to God-Self-Neighbor. Is this a spirit fostering the lives of others or is it destructive? Sometimes, we need someone else to help us with that discernment. Whether the ability to discern spirits is inborn, comes through thoughtful and prayerful study, or some combination the two doesn’t really matter. The Spirit gives the gift of discerning spirits to bless the world. The particulars may vary, the results remain sacred.

Prophecy

To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses. I Corinthians 12:8-11, NRSV

Prophecy is pointing out the obvious truth that whenever we choose not to love God, ourselves, and our neighbors, our lives go to hell. We may grow rich in material things, live a life of wealth and power by denying others the most basic needs, and all but convince ourselves that such a life will make us happy and fulfilled.

When our souls most need to hear the truth is when we are least likely to listen – and most likely to wish or actually do harm to the one who speaks to us a prophetic word. But God knows we need that word, and the one given the gift of prophecy saves us from our self-created hell on earth. Usually at great cost.