Category Archives: Education

With, not For

You are always doing great and inscrutable things with us, glorious and wonderful, and without number.

I am aware of glorious and wonderful things that God does for me every morning I wake up to family and friends, every afternoon I work in the garden, every evening when the stars shine in heaven above. But with us isn’t the same thing as for us. I’m sure God is always doing great and inscrutable things with me/us, but usually I don’t look for them. With means working together, not one giving and the other getting. With means cooperation and taking responsibility, perhaps even partial credit, for the innumerable wonders that come into the world through us/God with us.

This is the second line of this 1600 year old prayer, and the second one that’s shaken me. If I take it seriously, if I really pray these words, there is no going back. I’ll see the great and inscrutable things God is doing with us in people I love and people I don’t even like. Not just a few things I can count on one hand (exceptions), but so many that they are without number (commonplace).

Lord, give me courage to pray these revolutionary words.
Prayer of Saint Basil
We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages. Amen.
[Daily Prayers for Orthodox Christians (Brookline, Massachusetts: The Holy Cross Orthodox Press, 1986), pp. 9-10]

Crossing Paths, Chance Encounters

New Year’s Eve, 1989, I went out with good friends. We were on different paths, but so glad those paths had crossed. We decided to meet in Portsmouth for a glass of champagne every year, as many of us that could.

A few weeks later, Deb began training as a physical therapist; Bonnie continued to build her portfolio for graphic design; Jen moved to Boston and an interior design program; Lauren and I both went out of state – for her a corporate position in North Carolina, for me a seminary program in New Jersey. While each of us kept up with our friends who stayed local when we returned home, distance, schedules, and finances didn’t allow us time together.

In New Jersey, I worked at a Mexican restaurant a short walk from my dorm. Late Friday night before Christmas, Lauren walked in. She was driving back to North Carolina, her brother happened to catch a basketball game in town, and they dropped in for dinner on a whim. We got our holiday toast and a happy reunion – my first and best Christmas present that year. An hour later, we were in our cars heading in opposite directions.

Two days later, Lauren’s mother called me. Would I be interested in working as a counselor for teens in a residence program for a semester? She wanted to fill that position before she left hers as the program’s director at the end of the week. Lauren had told her about our chance encounter. We met the next day, I took the position; she left at the end of that week before I began.

I told this story to my friends over a new year’s brunch. All of us agreed that Jung was right: synchronicity is real. But I think it’s more than just expected and important encounters. Sometimes, crossing paths changes the whole journey. A decision to keep in touch, an unplanned late night encounter, a job leaving and a position filled: my life story would be very different without those crossing paths and chance encounters. Change the story, change the blessing. I’m grateful beyond words for the story I’ve lived – and for the crossed paths that brought blessing into its chapters.

Rules

Many years ago, I took my young sons Trick-or-Treating. I would take them to the houses with the outside lights on and skip those that weren’t, following the traditional Halloween rules and teaching them to my children. Everything went as it usually does on Halloween – candy and costumes, laughs and glow-in-the-dark bracelets – until we got to the white house with the wrought iron fence. Lights were on, inside and out, so we went up to the door and rang the bell. No one came. After a minute, my son rang the bell again. “I can hear it ringing,” he said, but no one came. “Try knocking,” I said. No one came. After another minute, we walked away. “That’s not fair. They have their lights on,” my other son said. For several Halloweens after, my sons would talk about the rule breakers in the white house; oddly enough, they never said a word about the lights off houses. It was the rule breaking that bothered them, not missing out on treats.

The lights off/lights on Halloween house rule is a great way to know who wants costumed children at the door and who doesn’t. Most people abide by this rule because it’s practical and convenient, not because it has moral weight or importance. Breaking with custom or habit may make things awkward, but unless real harm is intended or inflicted, there is no need to harbor resentment. I suspect the same can be said for many of the social rules I hold dear.

When my sons came home from school today (high school and middle school), I brought up that Halloween incident. It took them a few moments to remember it, and they moved on to another topic within a minute. No negative comments, no judgment, and no interest in past sins. They had moved on. When a social rule I value is disregarded, especially when no harm has come, I hope I can do the same.

Pauses

The lightning and thunder have passed, and the downpour is now a soft rain. Everything’s plugged back in. The two hour electric hiatus is over.

Aunt Norma’s memorial service was on Saturday morning in Eliot, Maine. My three cousins and three siblings have taken up their routines again, as have my parents. The three hours for remembering and sharing as a family are over.

Not much causes a significant pause these days: sickness, vacation, birth, death, weather, a weekly church service for some. The blue laws are long gone. Society no longer has a mandated sabbath that offers a weekly break in business-as-usual. Only a major happening or presentation puts a comma in life’s sentence these days.

A big exception to this is a library. Walking through its doors is walking out of the world’s busyness. Books, chairs, artwork, and people of all ages inhabit this calm and quiet place. Without raised voices or a show of strength, librarians keep the peace and help each person find just the right poem or novel. The only quick footsteps come as little children find their seats for story time. It is a gentle place, quietly offering the knowledge of the ages to patrons of every age.

For whatever reason, usually I’m unwilling to grow or change without a lot of noise and flash; I might even convince myself that I can’t grow or change without blaring and glaring events. But my weekly walk through the library doors – the place of still, small voices – begs to differ. Great big worlds are beckoning quietly – an invitation to pause and grow hiding in my weekly schedule. It is a place for seeing God’s great big world and finding my place in it. How about you?

The World is Quiet Here

It’s a line from Lemony Snicket’s A Series of Unfortunate Events. It’s about the many libraries that can be found in that thirteen book series, and about finding a safe place. The series is full of adventures, with people using their talents and knowledge for both good and evil ends. Read one way, it’s a well written story about three orphans trying to escape the nefarious plots of Count Olaf. Read another, it’s a parable about ethics, moving from a very simple “some people are all good, and others are all bad” understanding to a more nuanced “good people in desperate circumstances may act in hurtful ways, and bad people may not be irredeemable evil.”

From The Bad Beginning to The End, the Baudelaire orphans find themselves in libraries of all kinds. They are able to save themselves many times by using something they found in books. In the tenth book a stranger asks them to trust him by saying this:

 “I know that having a good vocabulary doesn’t guarantee that I’m a good person,” the boy said. “But it does mean I’ve read a great deal. And in my experience, well-read people are less likely to be evil.” (Lemony Snicket, The Slippery Slope, New York: HarperCollins publishers, 2003, p. 95)

Are well-read people less likely to be evil? Can someone who reads Othello and Our Town, who is familiar with Gatsby and Aragorn, who has seen The Very Hungry Caterpillar change into a butterfly and The Road Not Taken make all the difference easily disregard the sanctity of life in all its forms? In The Slippery Slope, Lemony Snicket answers it through Violet and Klaus Baudelaire:

 Neither of them were entirely convinced by what the masked scout had said. There are, of course, plenty of evil people who have read a great many books, and plenty of very kind people who seem to have found some other method of spending their time. But the Baudelaires knew that there was a kind of truth to the boy’s statement…(pp. 95-96)

What makes a good life? What does evil look like? Is there a God? Where did this universe come from? What is truth? Giant questions that have been answered in many ways throughout history. These and so many more are waiting in libraries around the world, quiet places that allow us to hear the whispered answers of the past, understand our own time, and dream about a better future.

Knowledge is not the same as wisdom, and information can be used for evil as well as good; words can inspire compassion and sacrifice in the service of others, and can be used to justify hatred and murder. But I think there is some kind of truth to the boy’s statement, too. Those who spend time in a library are bound to find themselves in the stacks. Where the world is quiet, the soul is likely to speak peace more often than violence.

Let me know what you think…

Profession

A paid occupation, especially one that involves prolonged training and a formal qualification.

(New Oxford American Dictionary)

My high school violin teacher disagreed with this understanding of profession. “Your profession is what you do with excellence and respect, whether or not you make money.” Dedication to craft and pursuit of excellence were the hallmarks of a true profession, payment for services rendered a secondary matter.

I prefer this second definition. It involves dedication and a deep connection to a field and its practice. It also honors people who offer their services for the good of the world rather than the increase of their fortune.

My field is theology, seeking to understand and proclaim the presence of God in this good creation. It’s full of wonder and mystery, poetry and sacred texts. It’s also full of required reading so dull and so poorly written that purgatory becomes a believable concept. It usually falls into a different, less common definition of profession: a declaration of belief in a religion. Oddly enough, this is found under a general definition that goes like this:

An open but often false declaration or claim

(New Oxford American Dictionary)

This is a cautionary tale. To claim a profession which involves the sacred, and to earn a living doing so, is walking a narrow path. To profess the faith is one thing, to treat God and others as tools of the trade something else entirely. Sacred things and the holiness of all living creatures should be approached with humility, and the work involved done with fear and trembling. Otherwise it will surely earn the adjective false.

Enough Already

Sufficient unto the day is the evil thereof.

(So do not worry about tomorrow, for tomorrow will bring worries of its own.)

Today’s trouble is enough for today.

Matthew 6:34

I ran across sufficient unto the day in a novel I read in high school. For whatever reason, the line stuck. It’s been a favorite verse of mine for over thirty years, and it has woven its King James wisdom into my life.

I’m a list maker, a planner, an arrive-ten-minutes-early-to-appointments person. In many ways, being like this serves me well. I have little trouble meeting deadlines, preparing Vacation Bible School in February, or getting my annual Christmas letter written by Thanksgiving. But there’s a shadow side to it: pre-worry. An anticipated difficulty can grow to a major problem in my mental landscape long before anything happens in real time, bringing a storm of worry along with it – worry about nothing that’s actually happened, is destined to happen, or even likely to happen. How is it possible, let alone helpful, to feel anxious over phantom troubles?

Usually, I can resist borrowing trouble from the future. Sufficient unto the day is the evil thereof, rises like the sun, chasing away the dreadful, anticipated projections. Difficulties do come, usually without anxiety tagging along. Each day brings enough strength and grace for its problems. To turn the phrase, sufficient unto the day is the grace therein.

And tomorrow? Tomorrow will bring its own worries. Just like today, tomorrow’s grace will be more than sufficient for them. But that’s not today’s agenda..

Saying My Piece

At the last library board meeting, a town official assigned to represent the interests of the library at municipal meetings – and represent municipal interests at library meetings – spoke without care or preparation, showing an appalling lack of information of and appreciation for the vital role our public library plays in this town. She dodged questions about the future of the library, clearly unable to answer even the most basic of them. She changed the subject, moving the focus from library concerns to playgrounds and trash pick-up (both vital to the town, but not the responsibility of the library board). When asked what the value and role of the library would be in ten years, she said, “I see no value for it.”

When I am faced with unprofessional behavior in someone who should know better, how do I act with compassion and also advocate for one of the most vital institutions in my town?

It’s a difficult thing, sometimes almost impossible, to extend help and compassion to someone whose actions hurt others. It’s also the only way forward. Treating someone with contempt, even in reaction to being treated with contempt, won’t foster positive change. Whether I like it or not (and I don’t like it!), the only way forward is to act with kindness and patience.

It’s a lesson that keeps coming up. Saying my piece must be saying my peace. Until I learn this by heart, it will keep coming.

Teach me to act firmly and wisely, without embittering and embarrassing others.

Prayer at the Beginning of the Day, Philaret of Moscow

Volume and Tuning

Quieting life noise comes down to hearing aids.

When they were missing out on too many conversations and the television on highest volume was still too quiet, several people I know got hearing aids. All of them have said how much easier it is to hear with them, and they are grateful. But all of them admitted that enhanced hearing came at a cost: loss of a muffled world, and a sound reality that made background noise as loud as conversation – sharp audio edges and the loss of distinction between the sound they wanted hear and the noise they didn’t. A loss of sound depth and discernment, the trivial and the important weighted equally by the hearing aids. The switch from missing out on the world of sound to no foreground/background audio distinction was the benefit and the cost. What ears do – give weight to some sounds over others – hearing aids cannot.

If we don’t live a life deaf to the world around us, when we choose to hear the reality we live in, it can be deafening in a whole new way. There are so many things making noise, asking for our attention. Some of it is wonderful, some sad, some necessary, some a waste of time and energy. But how do we listen to what’s vital, turn off what’s destructive, and ignore what’s distracting? In more Biblical terms, how do we have ears to hear (eyes to see are for another day)?

Paul’s words on love are volume controls, helping us focus on what’s life-giving and holy. Ears that hear focus on what isn’t rude, what admits to being partial, what speaks of patience and kindness. Attend to these things, listen to the voice of love in all its many forms. If we can’t turn off the rest, we can at least let it fade into the background. We’ll be amazed at how quiet life becomes.

Choose One

And now faith, hope and love abide, these three…

I Cor 13:13

Which would you choose, if you had to choose one: faith, hope, or love? There are good reasons for choosing any of the three: faith as to move mountains, hope in things unseen, for God so loved the world. I’ve known people who revealed one or more of these in their actions and thoughts, words and manner. I’ve known groups who have done the same through discernment, action, and further discernment – the interplay between prayerful reflection and faithful action the Spirit’s way of revealing holiness in the imperfect here and now.

I believe I saw one such group last week on a job interview – a board of men and women, differing ages and stages, joined together by their call to mission in their own back yards, working together to find the right person to direct their ministry. Each member asked thoughtful questions, each one listened attentively to the answers I gave and the questions I asked. I left them confident that they would choose the right person, whoever he or she might be.

I think faith, hope, and love are companions in many an adventure. I saw at least two in the board members last week. Some had faith that their needs would be met; God would provide someone to take up the tasks dear to them. Absolutely right. Others looked at the qualities they identified for a successful candidate and compared them to the words on paper and the words in person they encountered. The goals are clear, the structure sound, the candidates more than adequate. They had and have every reason to hope for a worthy director and a successful future for their shared ministry. And they are right.

I got a call, letting me know that they chose someone else. I have every hope and a certain faith that they chose well. I trust their faith and their prayer as I trust my own. Faith and hope are not in vain: they beckon to us toward a holy future.

And love? I don’t need to be a part of their ministry to love who they are and how they find God in the strength and brokenness of this world. It’s never in vain and never dependent upon this or that adventure or choice. Love is the now, the once-was, and the what-will-be; it is what grants this imperfect world the privilege and joy of being our God given, precious home.

And now faith, hope, and love abide these three; and the greatest of these is love.