Category Archives: John’s Gospel

Words in the Dirt

Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt. John 8:6-8, The Message

Jesus bent down and wrote with his finger on the ground. When they kept questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.” And once again, he bent down and wrote on the ground. John 8:6-8, NRSVue

We don’t know what Jesus wrote in the dirt, just that he wrote in the dirt. Some speculate that he wrote the names of the men accusing the woman of adultery, along with their sins. Others claim he wrote the Ten Commandments, giving the accusers a look at what the Law requires – and whether they are in compliance [Augustine interpreted it as Jesus forcing the accusers to look at their own sinful natures and deem whether they are worthy of judging another.]. John Calvin offered this thought: Jesus was showing his lack of interest in their accusations and questions, showing his disdain for them by scribbling in the dirt rather than engage with them.

It’s fun to imagine what Jesus might have written in the dirt, if it doesn’t distract from what that act of writing accomplished. It stopped the momentum, delaying the throwing of the first stone that would give permission for throwing all the rest.

When Jesus straightens up and speaks, his words shift the focus from the woman to the state of the accusers’ souls: Go ahead, throw the stone – if you are without sin yourself. Take a good look at yourself before you harm another. Are your motives pure? Are you without blame? Let’s see if you come forward, see if you can stand up to the scrutiny of others.

Then Jesus bends down to write in the dirt again – giving the accusers the chance to think before acting, to question their right to judge and punish the sins of another. And to think through the consequences of claiming moral perfection and throwing a stone.

It’s something I’m going to picture – Jesus writing in the dirt – when I’m sitting in judgement of another. I’ll imagine Jesus stopping the momentum, shifting the focus to my own inner life and motives, and giving me a chance to go in a different direction.

I think I’ll picture these words for now, not that it really matters all that much: are you sure you want to throw that stone?

Collateral Damage

Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.

The religious scholars and Pharisees led in a woman who had been caught in the act of adultery. They stood her in plain sight of everyone and said, “Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?” They were trying to trap him into saying something incriminating so they could bring charges against him. John 8:1-5, The Message

They were looking for a way to get Jesus to say or do something against the law, so they find a woman committing adultery (why is only the woman brought in? That’s another discussion.). They had no real interest in her adultery: she was just a means to an end. She was just in the wrong place at the wrong time. They were blind to her worth, her humanity, her life.

Sometimes people get so caught up in defeating an enemy, in winning, that they are blind the collateral damage:

The lives that are lost in the pursuit.

The damage to their own souls that comes with every thrown stone.

[And the story will continue… John 8. This is one in a series of writings. For more information, click Picturing John above.]

I Am, I Am Not

This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed and did not deny it, but he confessed, “I am not the Messiah.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” Then they said to him, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ “ as the prophet Isaiah said. John 1:19-23, NRSVue

…tell us something – anything!- about yourself.” [John said] “I’m thunder in the desert: ‘Make the road straight for God!’ I”m doing what the prophet Isaiah preached.” John 1:23, The Message

John didn’t need to pretend to be what he was not – a Messiah or a prophet returned to life. It seems that being himself was enough, more than enough for John to say what he was put on the earth to say.

I am a voice crying out, thunder in the desert. Make the road straight for God!

All of us have a voice. All of us are a voice. The question is: do we know ourselves well enough, who we are and who we are not, to say what we were put on this earth to say?

Making Room

In my Father’s house there are many dwelling places… (NRSVUE)

There is plenty of room for you in my Father’s home…(The Message)

In my Father’s house are many mansions…(King James)

The Greek word is monay – it can be translated as abodes, dwellings, staying places, places to abide. This comes right after Jesus tells the disciples that he is only with them for a short time, and that they will not be able to come where he is going. He’s talking about death on the cross, then returning to the embrace of God.

We all know what happened soon after this. Judas betrays with a kiss, Peter denies, the disciples scatter. They cannot go into death with Jesus. But, for the moment, they remain unaware; the thought of Jesus leaving without them is painful.

It probably made little sense to the disciples beforehand, this assurance Jesus gives them that he is going ahead of them, going to prepare a place for them, making room for them to dwell always in the embrace of God. When they were facing death themselves, it was a promise they could hold onto in the darkness of leaving life behind:

Someone who loves them is making room. They are expected. They will be welcomed into eternal relationship.

Just as wonderful: there’s room for others as well…

Row Houses by Colin Fredrickson
The houses are made of cardboard, wrapped in scripture, then painted.

Light

In the beginning was the Word, and the Word was at the side of God, and the Word was God. He was in the beginning with God. All things came into being through him, and not one thing came into being without him. In him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. John 1:1-5 (my translation)

It’s not the best shot in the world, and it certainly doesn’t match what the sky looked like the when I took this picture. But light in Vermont is different from light on the Massachusetts seacoast – stunning in a different way.

Light before Dawn

This light is over the same Green Mountain, the shot taken from the same back porch during the same season. How can light in the same place, illuminating the same terrain, seen from the same spot, be so very different?

Jesus the Word as a light in the darkness, as the light of the world, is an image at the very beginning of John’s gospel. I wonder if the illumination the Word reveals differs, depending on the vantage point and the time of life of the one who is blessed to behold him?

I wonder what the Light of the World looks like to you.

Picturing John

Painting a Picture with his Words

Kelly O’Connell preached the sermon today at Christ Church in Plymouth. She centered it on Jesus’ words: I am the gate. And she mentioned in passing the many images that can be found in the Gospel of John. That got me thinking – perhaps it’s time to look at some of them. I am the way, I am the good shepherd, I am the truth, and so many more. I hope you take a look with me…

This begins the series Picturing John. For more information, click Picturing John above.