Tag Archives: Prayer of Saint Basil

one, many

Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages.

Open our mouth, not my mouth. It’s a wonderful truth that the Orthodox tradition has honored far better than other Christian traditions: every act of prayer or praise is always an act done in the company of others, even when done by a single person alone. How can this be?

Although I don’t think about it very often, I do nothing alone. Everyone who came before me in my family tree lives in my genes and in my upbringing. My grandfather who whistled and had a great reverence for the written word; my grandmother who kept a spotless house and a growing garden; my father whose deep faith supported my own, even without words; my mother who gave me breath and form, but knew that God authored my life. Without them and countless others long forgotten, I would not pray and praise because I would not be alive.

I can thank God for the blessings in my life, but only partially. I’m too small and limited to see the breadth of grace that holds my life. But I can add my own unique voice to the others who pray and praise. Through my words, they speak. Through their faith, I can praise my infinite God. The many speak as one, the one prays for the many. It isn’t a mathematical truth, but it’s a mystical one. I for one (and with many) am grateful for it.

 

For the complete prayer, click on Prayer of Saint Basil above.

Wide Asleep

Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence.

If Saint Basil had left off the last two words, it would be a simple request: wake me from sleep, body and mind. But he added “of indolence,” making it a whole different kind of request. It isn’t my nightly sleep that I need to leave behind, it’s the spiritual laziness that darkens my thoughts and makes me blind to the sacred life God has given me. It’s Pink Floyd’s comfortably numb existence: going through the motions, playing the game, climbing the ladder, taking meds or that second and third drink. I can live my life awake and aware on the outside all the while asleep to my true, deep self.

Leaving the heavy sleep of indolence behind has its price. Awake, I see this beautiful, broken world. I can’t reduce others to bit players in my life’s drama, props to move my story along and support my starring role. I am awake to the terrible holiness of every person, and my own part in their life’s play in God’s good creation. Life isn’t about me when I’m awake; I am about Life.

If I pray these words, God will answer my prayer. Do I want to be awake? I do, with God’s help.

For the complete prayer, click Prayer of Saint Basil above.

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Incomparable Goodness

We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages. Amen. [Daily Prayers for Orthodox Christians (Brookline, Massachusetts: The Holy Cross Orthodox Press, 1986), pp. 9-10]

Therefore, we implore your incomparable goodness. Line Five

We are created by a God who loves us. Our shortcomings can’t separate us from God’s love. The worst parts of us don’t condemn us to isolation – even these God can transform, granting us compassion and teaching us to do the same for others. So we ask God for the grace and power to live our lives in such trust that our broken selves reveal God’s love and compassion. Such a serious request, asking for divine incomparable goodness to fill our hearts so full that it becomes our goodness offered to others. Such a wonderful, hopeful, blessed way to begin the day.

Sin behind sins

We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power.
Prayer of Saint Basil, line 4

What are my sins? If I think of sins as specific acts or thoughts, the list isn’t short. But I don’t think that’s the real issue. Sin seems to be closer to missing the point, losing sight and direction; when I miss the point, I might see the harm I do my neighbor and myself as sinful, but I might not see the missing-the-point that gives it birth.

One of the ways I miss the point: mistaking my worth with the work of my hands. If I see my value only in my accomplishments, I’ll do my best to make myself indispensable. I’ll neglect everything that takes time from achieving, damaging family and friends. I’ll make sure to foster dependence rather than foster cooperative independence in my work. I’ll want my absence noticed, even if others suffer for it. I’ll destroy myself and others if I don’t feel valuable enough, and I’ll never fell valuable enough.

I can’t see this missing-the-point sin unless I know that it’s me who’s irreplaceable, not my work. Someone else can do my work, and the work I do should strengthen others rather than weaken them. The same is true for everyone else, too. Every single one of us is valuable and unique, loved by God for being, not doing. It’s the truth that lifts us from despair into joy. It frees us to offer our talents and support the talents of others.

Each one of us is irreplaceable, but someone else can do our job. Glory be to God!

For the complete prayer, click Prayer of Saint Basil above.

Rest?

You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh.

Many babies have a fussy hour every evening. Being rocked or walked helps sometimes, but sometimes it doesn’t. There’s nothing to do but wait for it to pass into peaceful sleep.

As we age, our feet hurt and our joints stiffen toward dusk. Getting dinner ready and putting in that last load of laundry take more effort than breakfast prep and the first load did. If we listen to our bodies, we put off whatever work we can until morning. When we don’t, we get short with children and spouses – our self-inflicted fussy hour. With life wisdom, we do our best to stop fretting as we get closer to bedtime. Without it, we bring our fretful frustration to bed with us.

Restful sleep is the letting go of the day, handing over the good and bad to God (or an oblivion, unconscious, or collective dreamscape if God isn’t acceptable). Problems get reworked and resolved if necessary, and dreams enrich the passing of the night hours. This recharging of body, mind, and soul seems to be done without effort. How wonderful that a biological necessity grants passage to an enchanted world.

Anxious sleep lets go of all the good in the day, but keeps a choke hold on mistakes and disappointments – masochistic treasures of our much toiling minds. Sleep may come with pharmaceutical or alcoholic help, but passing out isn’t the same as rest, and a drug induced stupor drains mind and soul instead of refreshing them.

There’s wisdom in physical labor that brings relief to its own exhaustion in sound sleep.
There’s wisdom in the hard work of spiritual and emotional growth that allows us to skip or leave behind our adult fussy hour. Such physical and spiritual labor doesn’t get much respect or positive press these days. How is it that something so fundamental is disregarded, even discouraged?

With, not For

You are always doing great and inscrutable things with us, glorious and wonderful, and without number.

I am aware of glorious and wonderful things that God does for me every morning I wake up to family and friends, every afternoon I work in the garden, every evening when the stars shine in heaven above. But with us isn’t the same thing as for us. I’m sure God is always doing great and inscrutable things with me/us, but usually I don’t look for them. With means working together, not one giving and the other getting. With means cooperation and taking responsibility, perhaps even partial credit, for the innumerable wonders that come into the world through us/God with us.

This is the second line of this 1600 year old prayer, and the second one that’s shaken me. If I take it seriously, if I really pray these words, there is no going back. I’ll see the great and inscrutable things God is doing with us in people I love and people I don’t even like. Not just a few things I can count on one hand (exceptions), but so many that they are without number (commonplace).

Lord, give me courage to pray these revolutionary words.
Prayer of Saint Basil
We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages. Amen.
[Daily Prayers for Orthodox Christians (Brookline, Massachusetts: The Holy Cross Orthodox Press, 1986), pp. 9-10]

Prayer of Saint Basil: Bless You!

Bless You!

We bless you, O God, most high and Lord of mercy.

When my niece Jill was a few months old, well before she could walk or talk, she used to do something that I’ve never forgotten. When I held her on my shoulder, she would reach her hand up to pat me on the back. The kindness in her simple act of extending a comforting hand moved me to tears many times – giving back a loving touch she received so often from me and many others. It’s a blessed memory I’ve treasured for almost thirty years.

I’ve never blessed God before. I’ve always been on the receiving end. After all, what good could my blessing do? But I think I’ll say these words, anyway. If God is as touched as I was by Jill’s gesture, it would be a blessing indeed.

To read the whole prayer, click on Prayer of Saint Basil.