Sleep in Earthly Peace

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I’m not prone to insomnia, but every so often it pays a visit. Usually I know why – a loved one in trouble, an upcoming event, anxiety over a difficult problem or project, conflict with someone I love. The times I’ve been awake for reasons unknown are in the single digits – a blessing I don’t give thanks for nearly enough. In those sleepless hours, I have mulled over things done and left undone, rehearsed imaginary dialogues and explanations, and strained to see what the intentions of others might have in store for the world in general and me in specific. I can’t say any of it helped. My eyelids didn’t close. Losing sleep only made whatever caused it worse.

No one person can predict or control what happens in this uncertain world. The good, bad, and indifferent among us all have the means to create a better world or destroy a beloved part of it. I can’t control the actions of others, yet I will live with the consequences. So will everyone else. It’s not exactly a reassuring truth, is it? How can I fall asleep every night in such a reality?

There are two truths that help me. The first, my grandmother taught me: get up, do your best every day, and don’t worry about what is beyond that.  In Biblical terms: don’t worry about tomorrow, tomorrow will worry about itself. Today has enough trouble of its own (Matthew 6:34) The second: whatever happens, God won’t lose track of me or anyone else.  

With such truths in hand, its time for bed…

I will both lie down and sleep in peace; for you alone, O Lord, make me lie down in safety. Psalm 4:8

Back to Basics: Sleeping

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Sleeping is the foundation of my waking life. Without it, everything gets shaky. I’m short with my children and husband. I eat more than I should to keep my body going, and usually the wrong things. It takes so much energy to plough through the day that I lose my ability and desire to look ahead, to imagine and work toward a better reality, to consider new ideas. Sleepwalking through my daily routine, I don’t notice other people, I don’t see the beauty of the world around me, and I forget the blessings of this holy life.

According to recent studies, many of us are chronically sleep deprived. The fast pace of life, work, and the easy availability of everything around the clock lengthen the day.  The glowing, blinking light of tv’s, computers, phones, and games make it hard for the mind to rest even after they are turned off. Good sleep doesn’t just happen anymore: it’s something we have to value and plan for. Sadly, getting enough sleep isn’t very high on our cultural must-do list.

So why are so many of us living a sleep deprived life? It can’t be because we feel better or happier. Could it be because we prefer a half-aware life with a few extra hours each day to a wide-awake one that includes restful nights of dreaming?

What is so important that it keeps me up at night? What is so critical that it robs you of sleep? It’s something I’ll explore this week. I hope you will, too.

 

Back to Basics

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The holidays are officially over. I haven’t taken down the Christmas tree or the outside lights, but I’ve stopped turning them on. I miss the sparkling on the shrubs, especially now that they are covered in snow, glowing softly through their chilly, powdery blankets. But it’s time to take up the usual activities, putting away Christmas and New Year celebrations for the next eleven months. I am ready. But what to write about now?

With all the political nastiness, all the uncertainty, all the fear and anger, it would be easy to add my own frustrations to the cacophony. But what earthly good would it bring? There’s a difference between standing up and speaking out for what I believe in and releasing a torrent of negativity. Righteous anger and action are not the same as self-righteous rhetoric and fearful reaction. At this year’s beginning, I am going to do my best to remember and honor the difference. So for me, it’s back to basic questions: what is necessary, life-giving, world blessing? What is beautiful? How do I give back to this holy world?

Years ago, I read a few books in a series that explored fundamental actions/elements of life. Some were amazing, others pedantic, but I did like the topics. As I begin 2017, I’ll take a look at them. I hope you do, too -and I hope you let me know what you think. Dialogue is so much more interesting than monologue…peace and blessings.

New Beginning?

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What does it mean, this marking of the end of one year and the beginning of another? Is it just an arbitrary date on the calendar, chosen for convenience or as a holdover from centuries past? It’s cold and dark when I get up; it’s cold and dark long before I go to sleep. There isn’t a lot about the beginning of January that lends itself to thoughts of new beginnings and new life.

Yet. Yet. Yet. The sun is moving from its shortest appearance to its longest. Incremental gains in light every day. I may not notice the change until February, but it is there. These little changes will accumulate like the Fall leaves in my back yard.

Perhaps the new year begins in a dark time because it tells me a truth: what gives light and life grows more often than it crashes full grown out of the blue.

Blessings and Peace to you this New Year, this New Day.

A SAD Season

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Readings:  Isaiah 9:2-7; Psalm 96; Titus 2:11-14; Luke 2: 1-14

Winter is a tricky time of year.  For some it is memories of snowmen, skiing, holiday parties, and the adventure of swirling blizzards.  For others it brings the bleakness of short days and cold nights, Seasonal Affective Disorder (SAD), holidays muted by the absence of departed loved ones, or the urge to get to the warmth of Florida as quickly as humanly possible.  So it is, as the days of autumn rush toward late December, that many experience a paradoxical mix of anticipation and melancholy.

Over two-thousand years ago, as the days continued dark and discouraging for the people of Israel—occupied by Roman legions, deluged by worldly ways, ruled by a “king of the Jews” who wasn’t even Jewish—there was a similar mix of anticipation and melancholy.  For hundreds of years their lives had not been their own as they were overrun and ruled by one kingdom after another with only the briefest glimpses of freedom.  They had lived in this condition long enough that their various responses to their plight to become solidified into sects—Sadducees, Pharisees, Essenes—each with their own politics, theology, and lifestyles.  One of the few things they may have had in common was the word of the prophet, Isaiah.

1Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

2The people walking in darkness have seen a great light;

on those living in the land of deep darkness a light has dawned.

3You have enlarged the nation and increased their joy;

they rejoice before you as people rejoice at the harvest,

as warriors rejoice when dividing the plunder.

4For as in the day of Midian’s defeat, you have shattered

the yoke that burdens them, the bar across their shoulders,

the rod of their oppressor.

5Every warrior’s boot used in battle and every garment rolled in blood

will be destined for burning, will be fuel for the fire.

6For to us a child is born,

to us a son is given,

and the government will be on his shoulders.

And he will be called

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

7Of the greatness of his government and peace

there will be no end.

He will reign on David’s throne

and over his kingdom,

establishing and upholding it

with justice and righteousness

from that time on and forever.

The zeal of the Lord Almighty

will accomplish this.

Isaiah 9:1-7 (NIV)

The days in which Isaiah uttered these words were days of hardship and fear.  The northern kingdom of Israel had been overrun in an Assyrian invasion.  Isaiah’s friends in the southern kingdom of Judah feared a similar fate.  It was during these tense times that the Lord spoke through Isaiah with a message of hope.  A light… a nation… a victory… a child… a King!

In one sense very little had changed in Israel in the 700 years since the time of Isaiah’s prophecy.  Instead of the Assyrians or the Babylonians it was the Romans.  Conditions were much the same.  His words would have fallen on the ears of those in Jerusalem, Nazareth and Bethlehem in much the same way they had been heard by their ancestors: Don’t despair.  God’s anointed messiah was on his way!  Can you imagine the mixed emotions of anticipation and melancholy?  Can you imagine the relief and joy of those who actually witnessed the life of the Child… the Son… the King?

Two-thousand more years have come and gone.  Have our lives been overrun by worldly ways?  Are we ruled by kings who bear no resemblance to the King of kings?  Are we beginning to question the promise of the messiah’s Second Coming?  Are we experiencing a SAD season—memories of spiritual victories and God’s breakthrough moments tempered by defeat and discouragement and a desperate longing for something more?  Is it only melancholy, or is there a hint of anticipation?

Isaiah’s words were enough for his contemporaries as well as those who were tending their flocks on the hillsides around Bethlehem 700 years later.  Are they enough for us today?  In these tricky days of winter they are enough!  Winter is a season of our spiritual lives when we may not see much happening.  We may feel the melancholy that comes with dormancy.  Yet, if we can but lift our heads above the snowbank we will get a glimpse of what is coming—a glimpse of springtime showers, summer warmth, and harvest time.  Let the words of Isaiah kindle a spark of anticipation in your soul.  The SAD season won’t last forever!

Come, Lord Jesus, Come.

Words offered by David Shaw – minister, listener, child of God.

 

Mary’s Faith

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Readings: Luke 1:46b-55; 2 Samuel 7:18, 23-29; Galatians 3:6-14

My soul magnifies the Lord, and my spirit rejoices in God my Savior.

Luke 1:46b-47a

During this Advent, we have been reading periodically from Galatians—often called the Magna Carta of Christian liberty. In this epistle, Paul makes one of his strongest cases against the legalism that had infiltrated the Mosaic law with it’s focus on ourselves—our performance of good works, our sacrifices and ritual observances. Paul reasserts that our salvation comes solely from God—salvation through faith in Jesus Christ, sola fide, justification through faith alone. The focus must be on God.

Mary knows this. Today we read in Luke’s gospel her wonderful song—the Magnificat. It’s all about what God has done and is doing in her life, about servanthood and surrender:”…for the Mighty One has done great things for me…”(Lk. 1:49a).

Have you ever wondered what might have happened to Mary if not for God’s grace and her surrendering to it? Would she have been stoned to death under the law had not Joseph also surrendered to God’s message and stepped forward? Most likely. What then?

Well, thanks be to God we don’t have to go there. Instead, we can go to the manger, bend the knee of our hearts and offer the gift of ourselves as did Mary, allowing the Mighty One to do great things for us.

Come Lord Jesus, come

Offered by Bill Albritton, writer and seeker of the Christ Child.

House of God

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Readings: Luke 1: 46b-55; Isaiah 33:17-22; Revelation 22:6-7, 18-20

And he said to me, “These words are trustworthy and true, for the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

“See, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.”

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to that person the plagues described in this book; if anyone takes away from the words of the book of this prophecy, God will take away that person’s share in the tree of life and in the holy city, which are described in this book.

The one who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! 

Revelation 22:6-7,18-20

Row House 2

 

Row House 3

 

Row House

 

Row House 4

Offered by Colin Fredrickson, coed, observer of city life, seeker of the Christ Child.

 

Hannah’s Song

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Readings: I Samuel 2:1-10; Genesis 37: 2-11; Matthew 1:1-17

For not by might shall a man prevail. 1 Samuel 2:9

Some people are people watchers. It’s their hobby to closely observe strangers in airports or shopping malls as they go about their daily business. People watchers usually have highly developed skills of extrapolating meaning, whether accurate or not, from what they see. They have mastered interpreting nonverbal communication to arrive at conclusions about their subjects without ever knowing them.

I’m an English teacher and a logophile, so I do with words what people watchers do with actions. I listen carefully to how people orally express themselves, the words they choose, the way they use sentences to convey their thoughts.  Based on my observations, I draw conclusions and often go further to making judgments.

The Scripture above intrigues me because of its use of the words might and prevail.  What are other fill-in-the-blank choices? Might could mean physical strength or will, power, or control. Prevail connotes to triumph, conquer, and overcome. But the important takeaway of the verse is that neither might nor any of its synonyms win out in the end. Further, Hannah’s Song of Thanksgiving, (1 Samuel: 2-10)  gives other concrete examples of commonly accepted contrasts that, really, in the end, play out in reverse: the feeble vs. the mighty; the hungry vs, the sated; the barren vs. the oft-pregnant; and the poor vs. the rich. In all cases, the former prevail over the latter, our short-term observations to the contrary.

So, back to people watching and language analyzing.  If the exact opposite of what we see or what we hear is truth, then what is the allure of the exercise? Doesn’t it just give us a false sense of superiority over our unwitting subjects? Doesn’t it give us the opportunity to make judgments, not out of any altruistic helpfulness but rather to stoke our own need to pass judgment, to make usually unkind comparisons, to feel greater than?  How worthy is that exercise, especially if our observations, in the end, prove to be wrong? 

To save this post from being just another semantic exercise, here’s my application: the next time I catch myself moving to judgment about another person based solely on observations, I will mindfully stop to remind myself that all is not as it seems.

I saw an image recently of a snail moving along the sharp edged side of a razor blade. That is me (the self-selected mighty) when I observe, analyze, and unkindly judge other people based on how they act and talk.  There is no need for me to prevail over them.  I, the snail, risk slicing my belly open on the razor of judgment if I move too quickly. My conjectures help no one, not my subjects or myself. It’s a worthless hobby rife with soul danger. My best course of action should be to not get up on the razor blade of analysis and judgment to begin with, to, rather, be with all my fellow seekers standing firm in the belief that

… he who is least among you, he is the greatest. (Luke 9:48)

Come, Lord Jesus, Come.

Offered by Jill Fredrickson, teacher, fosterer of youth, seeker of the Christ Child.