Author Archives: Johnna

About Johnna

I am a Christian educator and writer.I have worked in churches, denominational offices, and seminaries. I have a PhD in Theology from Princeton Theological Seminary, with a focus on Practical Theology and educating in faith. In 2010, my book, "How the Other Half Lives: the challenges facing clergy spouses and partners," was published by Pilgrim Press. I believe that words can build doorways that lead to encounters with God through the Spirit.

Gray Avenue – Edge of Enchanted Forest

The Kindergarten year that began in the sunny Hawaiian September picked up in New Hampshire’s snowy January. My parents rented a house on Gray Avenue, across a local park from Lone Star Avenue. There were lots of kids in the neighborhood and some good trees to climb. In Autumn, my friends and I raked fallen leaves into multi-color floor plans – houses that lasted until a good breeze blew them to pieces. But the best part of my Gray Avenue home was what was in back of it. Well hidden from the street, stretching back from the top of the 10′ high backyard retaining wall, was a magic forest.

Like most enchanted lands, this one had a disguised entrance: a cinderblock wall marking the property line, separating our back yard from the next door neighbor’s. Block by block, the wall height decreased as it extended toward the street, until it was only one block high – a staircase to the springy pine needle floor beneath the tall firs. A few silent steps under the trees put the houses out of view. The light filtered through pine branches and all was quiet. A few minutes of resting among tree roots was rewarded with bird song and rabbit sightings. Ants moved over fallen branches covered in lichen and toadstools. Little hollows were scattered throughout the forest, full of pine scent and rabbit holes.

In the middle of it all, at the end of an upward winding drive, was a fairy cottage made of wood. In the heat and light midday, its red/brown shingles were bathed in the green of sunlight through the evergreen canopy. It was a most welcoming and most mysterious dwelling. I never caught sight of the forest guardians who lived there, but a few times at twilight I thought I saw two silhouettes against a picture window.

The last time I ventured into the forest behind Gray Avenue, I was thirteen years old – many years after I lived there. The staircase was still there, the roofs of Gray Avenue disappeared after a few paces, and my footsteps made no sound and left no mark on the needle strewn ground. The hollows, holes, ants, and birds welcomed me back. The wooden cottage still stood in the middle, lit by the forest filtered light. It was still there, this refuge just beyond the ordinary backyards on an average street in a beat-up old town. Still hidden to most, always welcoming to those who seek it in childlike faith and wonder.

But only a child, or one who will become like a child, will ever think to seek beauty and peace on Gray Avenue, just past the back wall and up a few cinder block steps.

Leeward and Windward: Carport Lesson

There was a shared carport in the front of my second Hawaiian home – recently built adjoining duplexes in Navy housing. I used to climb one of the supporting poles a couple of times each day – there were no trees big enough to climb in that new development. I loved the higher vantage point because I could see the top of our car, and I’d touch the ceiling before shimmying back down to the ground.

People inside either of the duplex units couldn’t see what was going on in the carport, which led to problems with Neil, the boy who lived to the left of me. He knew I wasn’t allowed to go on his side of the carport, so he would run over onto my side when I was climbing and hit me with a stick or throw a ball at me. By the time I got down and ran after him, he was already back on his side, beyond my reach. Sometimes, he’d run back into his house, sometimes he’d laugh and do a victory dance just out of my reach. His parents never bothered to correct such behavior, so he got away with it.

When I told my mother about the whole thing, she did something I didn’t expect: she change the rules. “If Neil hits you, you can go on his side of the carport and hit him back.” It wasn’t long afterward that I was up the pole, and Neil ran over and hit me with a stick. As he expected, I jumped down and chased after him. But this time, I didn’t stop at the midpoint of the carport. He was doing a little dance just a few yards past, not even looking at me. For the first time, I ran across the line and shoved him to the ground. He was more surprised than hurt, but landing on the cement gave him a few bumps and scrapes. It was the only time I returned violence for violence because he never crossed the line again.

Had there been a peaceful way to settle the matter, I’m sure my mother would have taken it. In the absence of an alternative, turnabout became fair play. There are consequences to throwing stones and wielding sticks, and sometimes those consequences knock you on your bottom.

Every so often, I wonder if Neil learned that picking on others – even the little girl who lives next door – is harmful to self. Sometimes it’s a scraped knee and bruised shins. Sometimes it’s invisible, but even more harmful: the growing fear that the world takes no notice of you. Violence never makes you bigger or more visible, it makes you smaller and your true self even more obscured. It’s an irony that the biggest bully on the playground has the smallest and weakest sense of self.

Windward side, Leeward side

 [Map from hawaiicity.com]

We arrived before our Navy housing was ready, so my first months in Hawaii were spent off base, off Kam Highway. Everything about the house was wonderful to my four year old eyes – green grass, brilliant hibiscus, tiny lizards inside and out, and a banana tree complete with pink snails at its base. Mama-san lived across the way, Keiki and Puna across the street, and the Yokoyamas at the street’s dead end; all of them ate interesting food – candied hibiscus flowers, poi, and fish wrapped in leaves. Almost everyone had a clothesline, and I would run between the hanging clothes with the other kids who lived on the street.

I don’t remember a lot about the inside of the house – the kitchen counter where I’d make peanut butter cookies, the glass orbs and other objects hanging in a net on the wall, the fish tank with its light and cover. What stands out is how interconnected we were. Mr. Yokoyama was our local dentist, my sister went to school with the neighborhood kids, the fish in our glass tank were retired show champions that came from Cheryl’s father.

This was my first encounter with different cultures. The life patterns of each family were unique, but also a living out of religious and cultural norms quite different from my own. When everyone went home for dinner, the same food was not on everyone’s table. Even the time when dinner was served varied.

It’s a blessing that we had to live off base for a few months. My first experience of people who spoke different languages, honored God and neighbor in a different faith, and had skin of a different color than my own was a neighborly one. Is there any better way to be at home in this diverse world than to live as a neighbor with people from all over it?

Farmington, New Hampshire

Lone Star Avenue

My grandparents’ home was the place we called home between the relocations that came along every eighteen months. Sometimes we stayed for a few weeks, sometimes a few months. It was a beautiful in-town Victorian, complete with a walk-in closet full of old coats and a ladder up into the cupola. At one point, it had been a school. The black phone in the front hall was one of three numbers on a party line – ring one. There was an apple cookie jar in the kitchen and a garden gnome in the back yard. Behind the furnace was the door to the bomb shelter/storage for canned goods, a cold war legacy etched in stone and concrete. My grandfather’s workshop stood in the back – a miniature white clapboard house with electricity and a wood stove. More than any other place I lived, this was the home of my childhood.

One of my earliest memories of Lone Star Avenue stands out because I was so very sick. Feverish and unable to keep any food down, my mother and grandmother made a bed for me in the den where they could keep an eye on me day and night – and I could see and hear them. The family doctor made a house call. I remember the coolness of clean sheets and pillowcases, hearing my mother and her mother talk while making dinner, and my grandfather reading stories to me. Awake, half asleep, or deep in slumber, there was always someone who would hear me if I called.

Lone Star Avenue was where I learned that the walls of home won’t keep out all illness or protect me from every harm. It’s also where I learned that love sometimes expresses itself best in fresh linens, storytelling, and a hand to hold when I need it most.

Perhaps that is why Jesus washed and dried the feet of his disciples, spoke in parables, and touched the sick with his own two hands.

Mississippi

I remember my second home in disjointed details – a nubby orange couch, the backyard swing set, a white driveway to the road, and fire ant mounds. There was a drainage ditch to jump in the front yard. Across the road was the forbidden field of tall grass (snakes and other poisonous critters). The fog truck would chug through the neighborhood every so often, releasing insecticide mist that left a metallic taste if inhaled. I don’t remember the storm, but I have a vivid image of trash cans floating on floodwaters.

I remember a neighbor or two, just in flashes – running around in the front yard, playing on the swings, and kicking a red ball. I can see my mother drinking coffee as we ate breakfast, my sister playing with me in the driveway, and my father airplane swinging me until I was dizzy. I remember saying prayers at night.

This was home to my toddler and small child self. We moved before I turned four, but I visited it one more time a couple of years later. A hurricane had hit the Gulf in ’68 or ’69, leaving its claw marks in the back yard. It was the last time I set foot there.

I can’t tell you name of my street or how many other houses were on it. I don’t remember the kitchen or where the bedrooms were located. Such things weren’t important enough to make an impression. It is a child’s world – the smell of grass, the heat of the sun, and a few daily activities are all that remain. It was a place I felt safe and loved, and a time shared with parents and my older sister.

As a place for first steps, words, and memories, it was more than enough.

When I was a child, I spoke as a child, I thought like a child, I reasoned like a child…I Cor. 13:11 NRSV

Brought home for the first time

I don’t have any memory of it,  I don’t have a picture of it, and I can’t tell you what street it’s on. I wasn’t there for very long in this Charleston, South Carolina dwelling. All I know about my first home: I was welcomed, cared for, and loved by everyone who lived there. That’s quite enough.

 

This is the first in a series about home. Click No Place Like Home(s) above to learn more…

A Waste of Precious Time

Yesterday was Pentecost, the celebration of the Holy Spirit alive and moving in this world. I arrived early to set up for the high school class I lead, only to find that a fundraising car wash and the need for extra acolytes had reduced my class to just me. Several hours of preparation and a twenty mile drive for nothing more than a few minutes in an empty room and a return trip home. My thought on the drive home: what a waste of time.

And I was right, it was a waste of time: just in a way I didn’t appreciate until I was more than halfway home. I was so focused on the time I spent prepping for something that didn’t happen that I disregarded the celebration of the Spirit who always moves in unexpected and mysterious ways. I ignored the grace of so many youth and adults scrubbing cars to fund the mission trip to Puerto Rico. While I wasn’t rude, I certainly wasn’t gracious about the whole thing.

In truth, preparation for learning in faith is never a waste of time; I had the chance to pray for my class and learn something new. It’s a testament to my own lack of perspective that I forgot this. The real waste of time: I had the chance to see the Spirit moving in surprising and wonderful ways and I turned a blind eye to it. Not a waste of my precious time, but a rejection of the gift of sacred time the Spirit offered me.

O Lord, open my eyes to see your grace and my heart to love the gifts you give. In Christ’s name I pray, Amen.

Prudence and Excess…the final couple

Where there is Mercy and Prudence,

There is neither Excess nor Harshness. St. Francis,  The Admonitions XXVII

[The Message of St. Francis, New York: Penguin Studio, 1999, p. 9]

Prudence: 1. The ability to govern oneself by the use of reason; 2. sagacity or shrewdness in the management of affairs. 3. Skill and good judgment in the use of resources; 4. Caution or circumspection as to danger or risk [Merriam-Webster online dictionary www.merriam-webster.com]

Being prudent isn’t the same thing as being a prude (a person who is excessively or priggishly attentive to propriety or decorum, Merriam-Webster). A prude fulfills the letter of the law for its own sake, or to feel morally superior to those who don’t. He or she may feel a smug sense of satisfaction by avoiding mistakes or pointing out the transgressions of others, but there’s no real life or love involved. Ironically, excessive focus on doing things properly in all times and places is also blindness to the rest of this life-giving world – the very opposite of prudence.

The virtue of prudence is sound judgment, a grasp on the bigger issues involved in daily actions, respectful and effective use of resources, and the good sense to stay out of danger. Self control isn’t for its own sake, nor is it a means of shaming others. The whole point is to live in a way that brings good things to self and others, to bring self and neighbor together.

I rarely think about the word prudence, but I do my best to practice it in my daily living. I don’t want to judge others harshly to feel good about myself and I don’t want to use more than my share of the world’s resources. I want to live a good, rich life with a minimum of worldly goods; I want to help others do the same. I can’t be prudent and a prude at the same time – if I can remember that simple truth, my blessings won’t be at the expense of others.

Mother and Child

 Picture by Jared Fredrickson

It’s Mother’s Day, and I’ve been up for almost three hours. I called my sister a few minutes ago, wishing her a good day. I’ll call my mom in another hour to wish her well and to say thank you for the life and love she’s given me – and for the prayers she continues to say for me.

The first time I laid my newborn sons in the crib at home, I gave them over to God in prayer. I said that same prayer every night, and still do with some modifications (For most of the year, it’s a long distance prayer for my older son). At sixteen and twenty years of age, they often stay up later than I do, so it’s now part of my going-to-bed prayers rather than a putting-them-to-bed prayer. I think it’s made being a mother more of a joy than an anxiety, and I’m sure it’s given me the strength to let them grow into their holy lives. I don’t own them and I don’t know what life holds for them. I do know that God loves them even more than I do. Perhaps I say this prayer to remind myself of that…

Gracious God, this night I give my son back to you in faith and hope. He is yours even more than he is mine. May you return him to me in the morning, to love and to raise. In Jesus’ name, Amen.

 Row house by Colin Fredrickson

[St. Francis’ Prayer will return in a few days…]

Harshness and Mercy

Where there is Mercy and Prudence, there is neither Excess nor Harshness.

St. Francis  (The Admonitions, XXVII)

[The Message of St. Francis; New York: Penguin Studio, 1999, p. 9]

Here’s another cross pattern, Prudence matching Excess and Mercy a foil for Harshness. One of these pairs is enough for today…

Years ago, I had a daily calendar/notepad – sticky notes with the date and a short saying. Most of them I’d use for this or that purpose, then toss them away. A few struck such a chord that I stuck them to my desk. One of these sayings:

There’s brutality and there’s honesty: there’s no such thing as brutally honest.

Words can be the an ocean wind in Winter – cutting, cold, penetrating muscle and bone. They whistle in our ears and bend our backs. We shrink before them, turning in upon ourselves to avoid exposure. Long after the words are spoken, our teeth still chatter and the shivers remain. In our frostbitten souls we hold a question and we fear its answer: Could such words be true?

In a small sense, cutting words shine a light. Faults and imperfections come with being human. A careless tongue or sharp wit can highlight such things. We are reduced to a collection of blemishes and incompetence. But this isn’t really the truth – it’s a keyhole version of reality, allowing only one small look at an unseen whole.

The big lie such words tell isn’t so much what is said but what is implied: if we aren’t perfect, we are worthless. The lie lies in believing the implication. Truth be told, the words would be something like this: You aren’t perfect, and you never will be. I’m not perfect, and I never will be. But we are precious, and a unique gift to this world. We are loved, and anyone who tells us different is sadly mistaken.

If I use words to cut down, I have a keyhole’s view; when I stand up and open the door, only words of love can describe what I see.

Love for the whole and mercy for the imperfections – true words always offer a glimpse of these.