Category Archives: Prayer

In All and By All

Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father…Prayer of St. Basil

[For full prayer, click St. Basil’s Prayer: Lent 2024 above.]

How different a world this would be if we could honestly sing and confess that God is; if God were truly glorified in all and by all, would we ever raise a hand against another – much less an army?

And yet. Isn’t the presence of God in every life form, in every breath that gives life and movement? Does the sad truth that I cannot see it and celebrate it with any constancy change the sanctity of all that is, or the holiness of the creator of all things?

Distracted

Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God.. St. Basil’s Prayer

I’ve never been one for keeping a frantic life pace or a packed calendar. I value the spaces in between work hours, life work, social events and community engagements. I don’t want to live a life of repeatedly catching up and inevitably crashing in an exhausted heap. I don’t want my epitaph to be she checked off all the items on her to-do list.

Unclaimed and unstructured space is necessary to restore body, mind, spirit, and heart; it widens my perspective, helping me see myself and my neighbors. It clears away the distractions of my activities and commitments, and opens the door to the place I meet God.

I don’t want to miss out on the singing and confessing because I’m too distracted by worldly cares and commitments. I don’t want to live that life.

Does anyone?

Not Interested

Indolence: the state of showing no real interest or effort. (Cambridge English Dictionary)

It’s more than mere laziness, it’s inattention and inaction due to lack of interest. It’s having zero motivation to do anything new because nothing seems worth the effort. Why expend any energy if I don’t give a damn about what I see around me?

How can anyone get to the point where nothing is worth the effort, when nothing sparks even the tiniest bit of interest? Once at that point, how can anyone find a way out of such a dreary, soul deadening place?

I see one way out every Tuesday morning: Story Time. Babies, toddlers, and their adults gather to sing a few songs and enjoy a couple of short stories. Simple words, simple tunes, and a place to enjoy them. Eyes light up, smiles and laughter dance among the gathered; the tots play and explore, but it’s their adults whose spirits are renewed.

Make no mistake: indolence crushes the soul. It’s a disease of the spirit that sucks the joy out of life and turns the world gray. Fortunately, all it takes is the eyes of a child to cure it.

…and a little child will lead them (Isaiah 11:6b)

Enlighten the eyes of our understanding, and raise up our minds from the heavy sleep of indolence. St. Basil’s Prayer [click St. Basil’s Prayer: Lent 2024 for full prayer]

Light To See By

Enlighten the eyes of our understanding and raise our minds from the heavy sleep of indolence. 

Barnumville Road at twilight

Walking home at twilight, I could see someone in the distance. She or he wore a dark colored winter jacket with the hood pulled up, hands in mittens. In the failing light, I couldn’t tell whether the person was a man or woman, or whether s/he was coming toward me or walking away. I could see just enough to make out the moving figure, but my eyes couldn’t discern much beyond that. 

I’m convinced that how I see this creation and all the life it holds is often much like how I see a distant figure at twilight: good enough to make out a figure, but not good enough to know much beyond that for sure. The eyes of my understanding see what is before me imperfectly. I cannot see people for the delightful children of God that they are without a longer look and a loving heart. I do not recognize or understand the preciousness and holiness of all that surrounds me. 

I need more light, enlightenment. 

Lord, enlighten my eyes that I may understand and love what is before me and around me – the life you created.

Twilight on the road

Incomparable Goodness

The Prayer of Saint Basil

We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever, and to the ages of ages. Amen.

[Found in Daily Prayers for Orthodox Christians(the Synekdemos); Brookline, MA: Holy Cross Orthodox Press, 2010 reprint, pp.9-10.]

Goodness and Greatness are not the same things. God’s incomparable greatness isn’t usually questioned, but I’m not sure the same can be said of God’s goodness.

The older I get, the more I believe they should not be separated. The incomparable greatness of God without goodness would be terrifying, leaving me to cower in the deadly deep shadow of fear. I implore the incomparable goodness of God because it seems almost too good to be true. Almost.

Why is such a life-giving truth so hard to accept?

Sunk

We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Saint Basil’s Prayer

[For the full prayer, click St. Basil’s Prayer: Lent 2024 above.]

Perhaps only those who have come close to drowning in the muck of despair and hopelessness, those who have been lifted out of it when its weight was so heavy that they could not get up on their own two feet, know the power required to pull them up and out. Perhaps they are the only ones who truly see the glory of God in that saving act of restoration.

The rest of us would be wise to remember that compassion in action is a superpower, not a fault or waste of time and energy that could be directed elsewhere.

Inscrutable Things With Us

You are always doing great and inscrutable things with us, glorious and wonderful, and without number.

[For the full prayer, click St. Basil’s Prayer: Lent 2024 above.]

Inscrutable – impossible to understand or interpret; impenetrable; incapable of being analyzed or investigated.

I don’t think this means that God is doing things in a devious way, or with the intention of keeping us ignorant of divine actions. I think it’s more a matter of scale and depth. I can no more comprehend the great things that God is doing with us than I can view the entire state of Vermont from my living room window. I can only see a part of it because my life is held in its geographical embrace. What I see is real and true, but the view is limited and my understanding equally limited. I’m in no position and in no shape to claim anything I experience as universal or all-encompassing.

I hope I remember this when I am tempted to discount the ideas and vantage points of others.

I hope I remember this when I am tempted to limit God’s great doings with us to God’s great doings with me.

My Vermont View

Praying with Basil

Lent begins early this year. Shrove Tuesday/Mardi Gras and Ash Wednesday/Valentine’s Day are coming in less than a week. It’s time to pare down and choose a focus – in daily life and in writing. In my blue and gold copy of Daily Prayers for Orthodox Christians I found a guiding prayer for this year’s walk to the tragedy of the cross and the joy of Easter:

We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever, to the ages of ages. Amen.

I hope you will pray with me on this Lenten journey.

[Saint Basil, Bishop of Caesarea Mazaca in Cappadocia, was born in 330AD, and died at age 49 in 379AD. He is remembered as a powerful theologian and orator, who helped define and defend what became Orthodox theology from Arianism. He worked for the uplifting of the poor and needy, and is remembered for his pastoral work. His feast day is January 1st or 2nd, depending on the tradition.]

The Starting Place

O Lord, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and marvelous for me.

But I have calmed and quieted my soul, like a weaned child with its mother; my soul is like the weaned child that is with me.

O Israel, hope in the Lord from this time on and forevermore.

Psalm 131, NRSV. A Song of Ascents. Of David? [Some scholars believe this psalm was written by a woman, regardless of its being attributed to David. I don’t think it matters much, but the imagery is definitely feminine – God as mother, human soul as child.]

I hadn’t really given much thought to the image of the soul as a weaned child, one already moving toward adulthood and able to survive without a mother’s milk. It isn’t hunger for food that moves this child to seek its mother; it’s the desire to return to the source of life, and the recognition that life begins and is sustained by the loving presence of another. None of us are self-created. That simple truth can be accepted and celebrated, or it can be denied as a weakness. If denied, the truth of our very existence is lost, and we will seek in vain to replace it with all manner of complex knowledge and difficult tasks – all of which will have no foundation or ability to ground us in what is true and real.

There’s no shame in being still in the presence of the one who brought us into life. It’s the one place in the universe that offers a glimpse of who we are, and how very much we are loved. This and no other is the starting place of wisdom.