Category Archives: observation

Mother and Child

 Picture by Jared Fredrickson

It’s Mother’s Day, and I’ve been up for almost three hours. I called my sister a few minutes ago, wishing her a good day. I’ll call my mom in another hour to wish her well and to say thank you for the life and love she’s given me – and for the prayers she continues to say for me.

The first time I laid my newborn sons in the crib at home, I gave them over to God in prayer. I said that same prayer every night, and still do with some modifications (For most of the year, it’s a long distance prayer for my older son). At sixteen and twenty years of age, they often stay up later than I do, so it’s now part of my going-to-bed prayers rather than a putting-them-to-bed prayer. I think it’s made being a mother more of a joy than an anxiety, and I’m sure it’s given me the strength to let them grow into their holy lives. I don’t own them and I don’t know what life holds for them. I do know that God loves them even more than I do. Perhaps I say this prayer to remind myself of that…

Gracious God, this night I give my son back to you in faith and hope. He is yours even more than he is mine. May you return him to me in the morning, to love and to raise. In Jesus’ name, Amen.

 Row house by Colin Fredrickson

[St. Francis’ Prayer will return in a few days…]

Harshness and Mercy

Where there is Mercy and Prudence, there is neither Excess nor Harshness.

St. Francis  (The Admonitions, XXVII)

[The Message of St. Francis; New York: Penguin Studio, 1999, p. 9]

Here’s another cross pattern, Prudence matching Excess and Mercy a foil for Harshness. One of these pairs is enough for today…

Years ago, I had a daily calendar/notepad – sticky notes with the date and a short saying. Most of them I’d use for this or that purpose, then toss them away. A few struck such a chord that I stuck them to my desk. One of these sayings:

There’s brutality and there’s honesty: there’s no such thing as brutally honest.

Words can be the an ocean wind in Winter – cutting, cold, penetrating muscle and bone. They whistle in our ears and bend our backs. We shrink before them, turning in upon ourselves to avoid exposure. Long after the words are spoken, our teeth still chatter and the shivers remain. In our frostbitten souls we hold a question and we fear its answer: Could such words be true?

In a small sense, cutting words shine a light. Faults and imperfections come with being human. A careless tongue or sharp wit can highlight such things. We are reduced to a collection of blemishes and incompetence. But this isn’t really the truth – it’s a keyhole version of reality, allowing only one small look at an unseen whole.

The big lie such words tell isn’t so much what is said but what is implied: if we aren’t perfect, we are worthless. The lie lies in believing the implication. Truth be told, the words would be something like this: You aren’t perfect, and you never will be. I’m not perfect, and I never will be. But we are precious, and a unique gift to this world. We are loved, and anyone who tells us different is sadly mistaken.

If I use words to cut down, I have a keyhole’s view; when I stand up and open the door, only words of love can describe what I see.

Love for the whole and mercy for the imperfections – true words always offer a glimpse of these.

My True Dwelling

Where there is fear of God to guard the dwelling,

there no enemy can enter. St. Francis

Admonitions XXVII

[The Message of St. Francis, New York: Penguin Studio, 1999, p. 9]

I’ve never been a fan of the “fear of God” language. I think it’s too easy to mistake its true meaning for the false idea that God will harm anyone and everyone who makes a mistake or behaves in a less than morally perfect manner. My definition of the  “fear of God”:  Yikes! My life is laughably brief and limited compared to the age of the universe and scope of God’s creative action within it. Time didn’t begin with my birth and won’t end with my death. After all, I am a very small person in a very big cosmos. 

At the same time, knowing my relative size and duration within the universe is not a commentary on my value or significance. There is no such thing as an insignificant life. Every single one is unique, precious in the eyes of God. You and I may only take up a speck of space and moment of time, but such specks and moments change the very nature of this whole universe. 

When I accept my limited existence and my unique place in the grand scheme of things, then I claim the blessing of God’s love for me and every other being that ever has or ever will grace this vast universe. No one can take my place or steal God’s love from me. I dwell in God’s love, so do you, so does everyone else. Who can steal what is freely given? Where there is enough love for everyone, how can there be enemies? And with God, there is more than enough.

Poverty and Joy

Where there is Poverty and Joy,

there is neither Cupidity nor Avarice.

St. Francis, Admonitions XXVII

I’ve never considered poverty and joy natural companions, but I can see how Poverty and Joy are. Poverty is the ability to separate what is necessary from what is not, and Joy is the gift that comes with choosing the necessary.

Why is it that I’m willing to spend so much time and energy chasing after the unnecessary things when they cost me Joy?

Dear Lord, give me the wisdom to know what is necessary and what is not – and the common sense to choose Joy over unnecessary things. Amen.

[For the complete prayer, click “Walking with Francis from Easter to Pentecost”]

Looking for Love…and Wisdom

Where there is Love and Wisdom,

there is neither Fear nor Ignorance.

St. Francis of Assisi

[The Message of St. Francis, New York: Penguin Studio, 1999, p. 9]

There doesn’t seem to be much Love or Wisdom in the air lately – or at least on the air. Fear and Ignorance, though, are readily available on television and computer screens. The airwaves are full of frightened voices and ignorant commentary. Some of it is unintentional – the result of damaged hearts, minds, and spirits. Some of it is intentional – designed to sell listeners on a new product or political opinion. Manipulating the frightened and unaware isn’t particularly difficult, and it is often profitable. But don’t let this fool you: there is a lot more to life in this time and place, it just isn’t as obvious or promoted.

Take today. As I’m typing this meditation at Kiskadee Coffee in Plymouth, Massachusetts, people I know are at work, spending time and effort to bring hope and peace into the lives of countless others:

Temple Beth Jacob has been preparing for tonight’s Holocaust Memorial service, offering something holy and nourishing from the humiliation and murder of millions. Thank you, Ms. Hirschhorn and Rabbi Lawrence Silverman.

Christ Church Parish, Plymouth, is getting the sanctuary prepared to host the Holocaust Memorial service because it’s for the whole community and the temple doesn’t have enough room to fit everyone inside. Thank you, altar guild, for your hospitality.

Two sons are flying back home to spend time with their older brother and to decide how to best serve their aging parents. The conversations won’t be easy and the solutions won’t be simple. Blessings and Peace, Barry, Bryan, and Dave.

A substitute teacher is getting to know her students. She’s the third one they’ve had in the past six or seven weeks because their usual teacher has a serious medical condition. May God give you both strength and a fabulous sense of humor, Ms. Corde` and Mr. Tersegno.

Love a la Francis is as much an act of courage and will as emotion. It is meaning good things for someone else, and sacrificing to offer them. It is also meaning good things for self, and accepting the sacrifice of others when offered and appropriate.

But what are these good things, and how can I tell the difference between something that I willingly sacrifice for and something that is at my expense? I don’t have a definitive answer, but here’s my provisional one:

Good Things foster the mind and spirit.

Sacrifice may be costly, but it enlarges the spirit and broadens the mind; something at my Expense shrinks my soul and takes gratitude out of the world.

If I grow in wisdom, I’m sure my take on this whole thing will change. Here’s hoping I’m brave enough to make the attempt.

Be Brave!

You can, you should – and it you’re brave enough to start, you will.

Stephen King

[Daily Peace, Washington, D.C.: National Geographic Society, 2015, April 4]

Stephen King has written dozens of books, some of which could be considered modern masterpieces. Two in particular come to my mind: The Green Mile and Rita Hayworth and the Shawshank Redemption. The first was written as a serial novel, with small sections released every few weeks until the whole story was told. The second was a short story. These are not horror stories, even though both deal with tragedy, inhumanity, and loss. Neither are typical of King’s usual writings – the scary books everyone has come to expect. Both were made into exceptional movies.

I wonder whether it was a difficult thing for King to write these particular tales. In addition to the usual pressure and difficulty of writing a book – creating characters and story lines, putting in enough description and action to keep the story moving, bringing the whole thing to a satisfying and fitting ending – is added the anxiety that comes from offering something unexpected to an audience that is used to the thrill of the macabre. It’s like offering a chocolate raspberry torte to a child expecting a chocolate chip cookie: who knows what the response might be, but disappointment and rejection are just as possible as delight and enthusiasm.

Perhaps the hardest part of trying something new isn’t dreaming it up or doing the research. Maybe the hardest part is putting pen to paper and writing the first word, sentence, paragraph, and page. Making the jump from going to to doing isn’t something that comes from knowing it’s possible to do or even knowing it ought to be done: it’s a leap of faith only the brave or the foolhardy can make.

Perhaps this is true in things beyond writing. Perhaps it’s true of any worthwhile endeavor.

May God grant us all the courage to take the first step.

Storm and Calm Lessons

There are some things you learn best in calm,

and some in storm.

Willa Cather

[Daily Peace, Washington, D.C.: National Geographic Society, 2015, March 17]

When the chips are down, will this person be there? My parents believed the answer to this question divided trustworthy partners from untrustworthy ones, real friends from the merely friendly. They didn’t think the answer could be found in a person’s wealth, talent, personality, or good looks. Only a storm could strip the surface appearance away to reveal the true nature underneath. This is as true for self as well as other: when the chips are down, will I be there? Knowledge of self and the other that is gained in the answering can be painful, and it cannot be unlearned – storm damage.

But not everything is best learned or revealed in storm. Calm, peace, and order provide a safe structure to grow in, and they foster flexibility and strength of spirit. It’s when the storm blows by that I can learn whether the person who wasn’t there when the wind was whipping around is not a true friend or a true friend who just made a mistake. And if I happen to be the one who ran away at the first sign of the storm, whether I’m a true friend or not is also a lesson best studied in calm.

I hope what I do with the answers to such questions has something to do with love of God, self, and neighbor. Otherwise, what’s the point of asking?

Uncovering the Pattern

I got a mandala scratch kit a couple of weeks back, complete with instructions, a wooden stylus, and 25 scratch squares stamped with mandala patterns –  a birthday gift of relaxation from my sister. For the past couple of weeks, I’ve been tracing lines and uncovering mandala patterns as my 20 minute morning meditation activity, matching my breathing to my hand’s movements. Faithful to the tradition of mandala creation, I don’t keep the finished mandalas for very long – all things are temporary, and letting go of my own handiwork is a spiritual discipline in its own right.

It takes me three or four days to complete each scratch mandala. I take my time, choosing which shapes to uncover first, which lines to trace, what areas to uncover and what ones to leave alone. I pause every few minutes to see how my latest marks have changed the look of the whole. When the twenty minutes are over, I take some time to look at the mandala and reflect on how it served as a spiritual focus. It’s at this time that I see how my own work falls into a pattern. There’s a pattern to how I’ve uncovered the mandala pattern. If it’s a six section pattern, I reveal the same part of each section: six circles or diamond patterns standing equidistant from the center and the outer edge of the mandala. Six flower petals around the circles, six rays connecting the petals to the center, and so on. For whatever reason, this way of revealing the overall mandala pattern is satisfying to me, providing a balanced if partial pattern as I work to reveal the whole.

I shared this meditation activity with the class of high school learners I see every Sunday. At the end of the 20 minute exercise, everyone held up their mandala. Some had started in the center, working their way out of the pattern. Others had started by revealing the outer edges and working inward. One or two worked in wedges, completing one whole symmetrical section before moving onto another one. Within these overall work patterns, each person chose the order of individual elements to uncover. Each person’s approach was unique – not a single replication. Each way had its own peculiar beauty and sense.

For me, it was an illuminating experience in the literal as well as the figurative sense. Revealing the pattern by drawing out the brilliant color underneath the black surface produced an illuminated mandala; seeing each person’s unique approach to this spiritual practice revealed his or her particular embodiment of God’s grace and holiness. Being a part of such an extraordinary moment in time and space, how can I be anything but awestruck by this sacred place and these sacred people?

Snow(y) Day

Tuesday, January 30, 2018

It’s a snowy day, and a school-is-cancelled snow day. After an indoor morning of prayer, writing, and cleaning, I am happy to see that the winds and driving snow have given way to a light breeze and an occasional snowflake. I put on my winter clothes and walk into nature’s crystal white. My street has been plowed, but no one is outside. It’s just me until I turn onto High street. A mother and daughter are shoveling their driveway a few houses down, and the two little girls who live in the big white house are making angels while their mother and uncle look on. Once every minute or so, a car or truck passes. In between, there’s only the scrape of shovels and the crunch of boots to break the peaceful quiet of this place.

No one’s walked on the sidewalks in the past few hours, and only a couple of homeowners have cleared the sections in front of their houses. I think I see the faint print of a boot every so often – someone who walked early in the morning, perhaps. Just like Peter in Keats’ The Snowy Day, I make different patterns in the snow by pointing my feet in or out, or by dragging them to make two long lines. It’s one of my favorite children’s books, one I loved as a young child and I loved as the mother of young children. As I make my marks in the snow, I wonder how many other people have done the same because of Keats’ words and pictures – millions, I’d guess.

The wind has made snowdrifts across parts of the sidewalk and swept other parts almost clean. Mother nature seems happy to give my feet a varied path and my eyes a feast of snowy geometry and graceful evergreen. I’m so glad I came outside. I wouldn’t have missed the sharp fresh air, the joy of this walk, or the beauty of my blanketed neighborhood for anything.

Doors

I’m on my fourth day of deep cleaning, working my way around the kitchen and into the side entry hall. All my baking supplies have been taken out and sorted, the cupboard cleaned inside and out, and goods replaced. After I shut the cupboard doors, only the faint scent of peppermint soap and vinegar gives any indication of the changes within. It’s only when I open the doors that the impact of my work can be seen.

It only takes a quick glance to appreciate the cleaning efforts in my side entry hall. Scuff marks are gone from baseboards, fingerprints and dirt removed from light switches. The magnets holding keys, bags, sunglasses, and mail are bright and shiny, as is the metal board that holds them to the wall. These are the things that anyone coming into the house might see. But it’s what most of us don’t notice that captured my attention today: doors.

There are three in my entry hall: separating the outdoors from the inside, leading to the cellar, and a usually hidden recessed door marking the entry to the kitchen. The two I can see mark and maintain the transitions from one space to another, keeping cold winds and rain from coming in and people from taking a tumble down the basement stairs. The one that’s usually hidden in the wall can keep my two cats away from people allergic or afraid of them, and provides an extra barrier to the cold if a snowstorm knocks out the power. The ability to connect and separate, to protect and invite, standing silently within arm’s reach – this belongs to these rectangular creations of wood and glass.

Hiding and revealing, connecting and separating, opening and closing. Keeping watch over the space that goes from one place to another. Marking transition from one reality to another: it’s often said that silence, prayer practices, and worship are doors to the great mystery of God. Through them the Spirit draws me into a love far deeper than I can see or imagine. Perhaps I should pay attention to these doors as well. Who knows where I might find myself when one opens and I walk on through.