All posts by Johnna

I am a Christian educator and writer.I have worked in churches, denominational offices, and seminaries. I have a PhD in Theology from Princeton Theological Seminary, with a focus on Practical Theology and educating in faith. In 2010, my book, "How the Other Half Lives: the challenges facing clergy spouses and partners," was published by Pilgrim Press. I believe that words can build doorways that lead to encounters with God through the Spirit.
Advent2016, Biblical Reflection, Meditation, Prayer, Theology

Birth…and pain, and death

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Readings: Psalm 124; Genesis 8:1-19; Romans 6:1-11

What then do we say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.   Romans 6:1-11

I admit it seems odd: all this talk about sin and death and even resurrection when we are supposed to be thinking about a birth of a baby in a stable, surrounded by shepherds and magi and celebrated by a heavenly host. It might cause you to wonder what was going on in the heads of those who chose this passage to be read during Advent. What kind of malcontents insist on putting a damper on this holiday season, when the new regime has promised us that even store clerks will be able to say “Merry Christmas” once again? But I think they knew what they were doing and what they were doing is particularly important for us in these days. It’s not the baby that should be our focus in these days before Christmas: it’s the incarnation. And that’s why death and sin and resurrection are all important to keep in mind in this season when we are plagued by persistent pulls toward petty piety.

I have often thought I would like to play a video of a real birth at a Christmas Eve service. It would help us ground the birth of Jesus in the often harsh realities of the real world. Mary may well have pondered many things in her heart that night, but it was only after she had endured real pain and worry and fear. And that is what incarnation is about. It is about God coming to the pain of our lives. It is about God becoming part of a world in which worry and fear are never far from us. It is to suffer and to die. But as this passage from Romans reminds us, it is also to be raised from the dead and to walk in newness of life. The truth is we can truly experience that newness of life only after we know the reality of pain and suffering and fear. This Advent, let’s understand that this is at least part of what preparing for the birth of Christ is all about. It is only through the pain of childbirth that new life happens. So, let’s acknowledge the concerns and worries we have for ourselves, for those we love, for our world that are part of living in these days. We don’t need to wallow in them, but neither should we ignore them, thinking that somehow they undercut the merriness of Christmas. They are, after all, the reason we need a savior. The incarnation reminds us that God is with us in our all our concerns and worries and suffering, so it is possible to face them. And God leads us through all this to new life. This is our faith. This is our incarnation/resurrection hope.

Come, Lord Jesus, Come.

Offered by Jeff Jones, author, teacher, seeker of the Christ Child.

Advent2016, Biblical Reflection, Meditation, Prayer

Waiting Time

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Readings: Jeremiah 33:14-16; Psalm 25:1-10; I Thessalonians 3:9-13; Luke 21:25-36

Look at the fig tree and all the trees. As soon as they sprout leaves you can see for yourselves and know that summer is near.

One thing Jesus did so well was to speak in the language of regular people. He talked about farming and shepherding and the natural world, stuff that everyone understood. He pointed to the turn of the seasons and the food coming from the land.

As a farmer, I, too, appreciate Jesus’ words about seeing things coming into season. I look for the first signs of potatoes sprouting up out of the cold ground in the spring. And I long for the blackberries to finally ripen into bursts of sweetness. The kale tastes that much better after the first frost.

It’s a little harder for us now to appreciate Jesus’ agrarian words. Asparagus no longer just appears in the spring when it is growing outside, but all year round. Crisp apples no longer just show up with the crisp fall air.  But we do still see the leaves bud out on the trees. The leaves fall in the autumn and we are reminded of the turning of the seasons and the pattern of the year.

As our natural world cycles so, too, Advent comes to us again, reminding us of the season of waiting, of anticipation. We may no longer have to wait for the season of asparagus or apples, but we do still wait for Jesus, for the Incarnation, for the birth of joy and hope into our broken world.

This year, amidst a fractured world, torn by ugly elections, ongoing war in the Middle East, and moving through the inevitable shortened days of our northern hemisphere, we once again wait. We wait for hope. We wait for light to return. We wait for a Savior who will come and show us again and again what it means to love as God loves and to work for the kingdom of God. We wait. And we shall know the kingdom of God is near.

Come, Lord Jesus, Come.

Offered by Karen Gale, farmer, minister, seeker of the Christ Child.

gratitude, Meditation, observation, Prayer, Uncategorized

Things Handed Down

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Were he still alive, my father would be 76 years old today. With his birthday being so close to Thanksgiving, it’s a simple thing for me to remember him with deepest thanks. Because of him, I am a part of a loving family. I didn’t choose them and they didn’t choose me, but this unplanned life has been nothing but a blessing.

My mother is 76 years old. Because of her, I am a part of a loving family. I give thanks for such a blessing every day.

The same can be said of all those who came before me, unfamiliar names on a family tree that handed down my particular genetic pattern. How can I be anything but thankful  – to those with me, to those who came before me, and to the God who made us all?

Marc Cohn, The Things We’ve Handed Down, The Very Best of Marc Cohn, 2005

gratitude, observation, Prayer, Theology, Uncategorized

Thanks for the Inconvenience

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My husband and I were up late on Monday assembling our new Ikea bed. After measuring the room and trying several different models, we chose a Hemnes. We threw in the four large underbed storage drawers, making the bed a space saver as well as a comfortable place to sleep. All the boxes fit in the car, the directions were easy to understand, and we managed to get the whole thing together before midnight – quite an accomplishment for two spatially challenged individuals.

My husband was the first to notice the problem. While the bed fit into the space beautifully, there wasn’t enough room on the sides to pull the drawers out. Either we give up the storage drawers or we reconfigure the room for the first time in five years.

We haven’t decided what we’ll do yet. One way or the other, it hasn’t turned out the way we thought it would. It’s certainly not a devastating dilemma, just an inconvenience and an opportunity to choose storage or furniture placement status quo.

We’ve been laughing about the whole thing these past couple of days – an unexpected blessing courtesy of our spatial shortcomings. The chance to enjoy inconvenience together doesn’t happen so often that I don’t recognize its benefits.

Teach me to treat all that comes to me throughout the day with peace of soul…

Prayer at the Beginning of the Day, A Manual of Eastern Orthodox Prayers, New York: St. Vladimir’s Seminary Press, 1991, p. 20

gratitude, Meditation, observation, Theology

Big Blue Marble

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The Earth’s a big blue marble when you see it from up there

The sun and moon declare her beauty’s very rare.

Big Blue Marble theme song

It’s a little over two miles from where we parked to the end of canal. With sunny skies and a brisk breeze at our backs, we set out for the farthest point on the Cape Cod Canal path. A few cyclists, the odd fisherman, and a handful of other walkers shared this extraordinary place and time with us.

A cormorant fanned her wings, standing on a seaweed covered rock; seagulls caught updrafts, skillfully hovering in place. Almost invisible sparrows emerged from the sea grass just a few feet away from us. We left the Sagamore bridge at a bend in the path before we could see the beacon that marked the path’s end. Spiderwebs filled the spaces between the breakwater rocks, sheltered from the ocean currents, blowing sands, and gusting wind.

We spoke a few words out on the breakwater, sharing a few amazing particulars in the vast beauty of ocean, sky, and land. Most of the time, we listened to the wind and water, two small creatures keeping silent before the mystery of nature.

On the walk back, we gathered up the pieces of our everyday life we’d left along the way. Lunch ideas, guesses on when we would get back to the car, and afternoon plans were reclaimed as the bridge and traffic sounds reappeared. The couple of hours spent walking settled into place, a piece of the day among other pieces. Time moved us along its path.

But our walk wasn’t just a way to get from one point to another, and it wasn’t just a photo opportunity – nothing so common as either of these. When the blindness that prevents us from seeing the beauty of this place is healed, when we know we are a part of Life’s story, and when we bow down in gratitude for our small and fleeting part in it? It’s a walk in Eden and a glimpse of heaven.

I am grateful beyond words.

gratitude, observation

In the company of friends

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All who live and visit here shall be friends.

Kindliness and harmony shall be the watchwords.

Welleran Poltarnees, A House Blessing (Seattle, Washington: Blue Lantern Books, 1994) p. 6

For the past few Halloweens, friends have come for dinner, relaxing, catching up, and enjoying the visiting witches and ghosts that brighten our door. There were ten of us this year. For some, it’s the latest in a long line of Halloweens spent together here or there; for others, the first time. But it would be quite a trick to tell them apart. It was a room full of good listeners and good storytellers, with a natural give and take among those who were meeting for the first time and those who’ve known each other for decades.

When the last friend headed home, I looked around the room with its candles, books, origami bats and pumpkins. I cannot say why, but I knew that something of God’s presence had come to dinner. The kindness of friends, a time set apart, a little something to eat and drink. Just your garden variety encounter with the love that binds the universe together found in the company of friends, family, and holy strangers at the door.

halloween 2015

Meditation, observation

How to begin?

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Mickey Cray had been out of work ever since a dead iguana fell from a palm tree and hit him on the head…

…”Me, too, Lucille.”

[Carl Hiaasen, Chomp, (New York: Alfred A. Knopf), 2012, pp. 1, 290]

Like real life, it’s full of secrets and sacrifice. Money and fame change people, but so do kindness and courage. The second rate reality star gets chomped by a long list of critters and insects and stumbles into helpfulness. A family faces medical bills and two young people become friends for life. Not too dark, not to sweet.

There’s an art to starting a story, and how we begin telling our own tales can intrigue or bore ourselves and others. If we think our lives are dull, we will use flat words written with broken pencils. If we see our lives as adventures, a dead iguana may start the whole thing moving. This goes double for our faith stories: how we feel about them will come across in how we tell them to ourselves and others. Are there a few dead iguanas, flashes of light and thunder, brave children foiling evil plots, something that we can’t quite tame that makes the heart beat? I certainly hope so!

How will you begin your story? How will you tell me all about your sacred life? I wonder. There’s no real beginning and no real end, but there are always places to start and specific chapters to end. If I were telling you my story, I’d begin like this:

Is an eighty-six year old man strong enough to get my head above water? I hope so, because Pastor Chase is taking a long time, and this is only the first of three dunks in my Merrymeeting Lake baptism…

Biblical Reflection, Education, Meditation, Theology

A Worded Life

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Rain fell that night, a fine, whispering rain…

…As Mo had said, writing stories is a kind of magic, too.

[Funke, Cornelia; Inkheart (New York: Scholastic Inc), 2003, pp. 1, 534]

Meggie’s begins with a stranger’s visit on a rainy night. It ends with Meggie’s decision to create new worlds with paper and ink, writing places for readers to visit. In between these lines, storytellers read villains and fairies out of their book worlds into ours through the magic of their voices. But there’s a catch: for everything that comes out of a book, something or someone leaves behind our world to enter it. Behind the words, through the pages and in the chapters, a rich life awaits – a place that some call home and others want to visit. So real is this story world that Meggie thinks that “perhaps there really was something behind the printed story, a world that changed every day just like this one.” (p.529)

I’ve spent thousands of hours in Middle Earth, the Hundred Acre Woods, Inkworld, Hogwarts, Tara, and countless versions of London, New York, and Maine. The ability to create a new reality on the page that changes real life is a powerful gift.

The words I read to myself can change who I am. The words I read to others can do the same, feeding the imaginations of adults and forming a child’s ability to reason. They can reveal marvelous possibilities for tomorrow or they can damage heart and soul. It’s vital to choose the stories I tell wisely.

The same can be said of scripture. It’s a world of love, pain, loss, ignorance, and miracles. But it’s not really just a collection of stories. It is a doorway into the biggest world possible: the one God created, nurtures, and enters to meet us. Not just words on a page, but the Word that created all possible worlds – most especially the beloved cosmos we all call home.

Biblical Reflection, Education, Meditation, observation, Prayer, Theology

Also many other things…

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In the beginning was the Word, and the Word was with God, and the Word was God…

But there are also many other things that Jesus did; if every one of them were written down, I suppose the world itself could not contain the books that would be written. John 1:1, 21:25

Whenever I teach, I end the last class with John’s final words about Jesus. No matter the age and stage of the learners, how short or long the class ran or subject studied, these words have the last word. It’s a beautiful way to end a gospel or close a class, this truth.

Jesus did so much that I never saw or heard about, bringing the grace of God to unknown people and forgotten places. This sentence reminds me that I will never know or appreciate all that God-With-Us did when he walked this earth.

Paired with the opening words, John takes me from God-before-creation to God-in-Jesus. That’s a cosmic trip lasting billions of years, spanning unimaginable distances. The world that holds me could not contain the books that could be written about the beginning of everything – much too much for words to convey.

These words were written after Easter, after Jesus sent the Spirit to be God-within-us, God-walking-with-us, God-everywhere-around-us. Jesus is now with me through the Spirit. Of course the world itself could not contain the books that would be written about Jesus: the story continues to unfold in me, in you, in all that is, and in all that will be. Once again, much too much for words to convey. Isn’t that extraordinary? Isn’t that wonderful?

Photo on 2015-07-13 at 10.10

Education, Meditation, observation, Theology, Uncategorized

The Bad Beginning of a Long Journey

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If you are interested in stories with happy endings, you would be better off reading some other book…

The car drove farther and farther away, until Justice Strauss was merely a speck in the darkness, and it seemed to the children that they were moving in an aberrant – the word “aberrant” here means “very, very wrong, and causing much grief” – direction. (Lemony Snicket, A Series of Unfortunate Events, The Bad Beginning (New York, NY: Harpercollins publishers, 1999)

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It’s the story of the Baudelaire orphans trying to survive the fiendish plots of Count Olaf with life, health, and inheritance intact. As the three children get older, they grow from seeing everyone as either all good or all evil to seeing everyone (themselves included) as a mixture of light and dark, good and evil. Along the way, some good people make costly mistakes and a few villains find the courage to do what’s right. There is a lot of gray, and not all the questions are answered.

Like most of us, the Baudelaire children gradually come to realize that not everyone is willing to do the right thing. Some lack courage, others can’t figure out what the right thing is, and still others prefer worldly gain over personal sacrifice. Not everything gets resolved, and the three children don’t get a clear happy ending. What they get are moments of decision and the strength to accept the consequences of their actions. They make mistakes, they cause pain, and they grow up enough to withhold snap judgements about the actions of others.

At the end of the series, the children face an uncertain future together, willing to help others even at their own cost. They accept the world for all the hurts it has brought, and they accept their own inability to create a perfectly happy ending for everyone they love.

There isn’t anything particularly religious in this book or the twelve others in the series, but moving from a child’s simplistic view of people as all good or all bad to a more nuanced perspective is a sure sign of maturity. If such maturity evokes compassion for self and others, it is a journey of faith. If it ends in the rigid condemnation of others and personal despair, it’s a glimpse of hell.

Thank you, Lemony Snicket, for the ethics lesson, and for all the big and small words that took me on the journey.