Readings: Psalm 80:1-7, 17-19; 2 Samuel 7:23-29; John 3:31-36

For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever. 2 Samuel 7:29b

He whom God has sent speaks the words of God, for he gives the Spirit without measure. The Father loves the Son and has placed all things in his hands. John 3:34-35

Consequences. Pretty much everything we do has them. Some are obvious: if I plant tomato seeds, the plant that grows will produce tomatoes. Some are not quite as obvious: If I engage with an infant, mirroring her actions with smiles, words, and eye contact, her brain will develop as it should. Even less obvious: the infant girl I mirror will one day do the same for her infant son, handing on the blessing. One thing leads to another. Consequences.

God promised David a blessing for his people and for his family. There is no unblessing, no taking back the love God has freely given. It returns in the words of the prophets, the prayers of the faithful, the care for the widows and orphans. It returns in Jesus, the man of Nazareth. Blessing is writ large in his words, the healing of the sick, and in his love for even the ones who condemned him to die.

What are the consequences for us, loved for so long and so well? How will we hand the blessing on?

Mary’s Boy Child/Oh My Lord, Boney M, Nightflight to Venus 

Come, Lord Jesus, Come

Readings: Psalm 72:1-7, 18-19; Isaiah 4:2-6; Acts 1:12-17, 21-26

May he judge your people with righteousness, and your poor with justice…

May he be like rain that falls on mown grass, like showers that water the earth. Ps. 72: 2, 6

“Let another take his position of overseer.” Acts 1: 20b

Power corrupts if it is attained and exercised for its own sake. Power also exhausts the one who wields it if he or she is not grounded in something far more gracious than personal talent, drive, and energy. It’s why communities of faith pray for those who hold the reins of government – not so much a statement of agreement for a particular agenda, but a recognition that without a connection to something holy it will end in damage.

Today’s psalm reminds us that leaders can choose to rule for the benefit of those who will never have enough money to help them get re-elected, whose influence cannot open political doors. Ruling for the good of those who most need help rather than those who can offer material reward is a road less travelled, but it will make all the difference. The Acts reading implies that the best leader might not be the one who wants it the most: it might be someone whose constancy and service is evident to others.

If I judge leaders by a higher and holier standard of serving the least and last, I must also judge myself by that higher and holier standard. Am I serving the needy in the work I do, or am I serving only those who can reward me in material goods or influence? In the end, the blessing I offer others without seeking reward brings peace. In the end, the blessing I withhold because it doesn’t line my pockets or promote my welfare will shrink my soul in proportion to the harm I do to others.

Come, Lord Jesus, Come.

Readings: Psalm 124; Genesis 8:1-19; Romans 6:1-11

What then do we say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.   Romans 6:1-11

I admit it seems odd: all this talk about sin and death and even resurrection when we are supposed to be thinking about a birth of a baby in a stable, surrounded by shepherds and magi and celebrated by a heavenly host. It might cause you to wonder what was going on in the heads of those who chose this passage to be read during Advent. What kind of malcontents insist on putting a damper on this holiday season, when the new regime has promised us that even store clerks will be able to say “Merry Christmas” once again? But I think they knew what they were doing and what they were doing is particularly important for us in these days. It’s not the baby that should be our focus in these days before Christmas: it’s the incarnation. And that’s why death and sin and resurrection are all important to keep in mind in this season when we are plagued by persistent pulls toward petty piety.

I have often thought I would like to play a video of a real birth at a Christmas Eve service. It would help us ground the birth of Jesus in the often harsh realities of the real world. Mary may well have pondered many things in her heart that night, but it was only after she had endured real pain and worry and fear. And that is what incarnation is about. It is about God coming to the pain of our lives. It is about God becoming part of a world in which worry and fear are never far from us. It is to suffer and to die. But as this passage from Romans reminds us, it is also to be raised from the dead and to walk in newness of life. The truth is we can truly experience that newness of life only after we know the reality of pain and suffering and fear. This Advent, let’s understand that this is at least part of what preparing for the birth of Christ is all about. It is only through the pain of childbirth that new life happens. So, let’s acknowledge the concerns and worries we have for ourselves, for those we love, for our world that are part of living in these days. We don’t need to wallow in them, but neither should we ignore them, thinking that somehow they undercut the merriness of Christmas. They are, after all, the reason we need a savior. The incarnation reminds us that God is with us in our all our concerns and worries and suffering, so it is possible to face them. And God leads us through all this to new life. This is our faith. This is our incarnation/resurrection hope.

Come, Lord Jesus, Come.

Offered by Jeff Jones, author, teacher, seeker of the Christ Child.