Category Archives: Prayer

Fire and Ice, part 2

But if it had to perish twice,

I think I know enough of hate

To say that for destruction ice

Is also great

And would suffice.

[Robert Frost, Fire and Ice, part 2]

I can’t say that I’ve ever destroyed anything or anyone in passionate fury. I’ve never been hijacked by such intense emotions. Crimes of passion, destruction and death delivered in the heat of the moment – I have been spared such fire.

I can’t say the same for ice. Every so often I’ve felt calculating, frozen fingers squeeze my heart, wringing out whatever compassion lay within it. No seeing red, just a clarity of thought without love or sympathy. Plans for destruction, the steps and the cost, so simple to take from idea to action. It’s the closest to hate I’ve ever been, and closer than I’d like to be again. It is the closest thing I have to a fatal flaw, this dispassionate and calculating persona. I’ve never unleashed it, but I’ve been tempted. What stopped me? I can’t say, exactly. A small voice that refused to be frozen into silence or the Spirit blowing warmth into my frosted soul. Whatever it was, I still get on my knees every so often and thank God for its love and sanity.

Save us from the time of trial. The Lord’s Prayer

Photo on 2015-02-12 at 08.27

Fire (and Ice)

Some say the world will end in fire,

Some say in ice.

From what I’ve tasted of desire,

I hold with those who favor fire.

Fire and Ice, Robert Frost [Untermeyer, Louis, Intro. and Commentary, Robert Frost’s Poems, New Enlarged Anthology of, “Fire and Ice,” New York: Washington Square Press, 1971, p. 142]

In four lines, Frost names what can destroy the world. All-consuming passion burns everything within its reach – good, bad, or indifferent. It’s a cautionary tale in verse. Be careful what you do with your passion, warns Frost; it can destroy your world just as easily as enliven and illuminate it. My passion can make life an extraordinary show of fire and light. If I don’t temper it with patience and love, it will just as easily consume me and disfigure the lives of others.

Save us from the time of trial… Lord’s Prayer

christmaswreath

Hesse’s Garden Words

He wrote Siddhartha and Steppenwolf. Today I found Hesse’s Hours in the Garden and Other Poems a few books down from Neruda’s Odes to Common Things. Since I came to the library to tidy up the learning garden materials, and since I’ve spend so many hours in the garden here, I brought it home. His first poem, written in 1939:

Page from a Journal

On the slope behind the house today

I cut through roots and rocks and

Dug a hole, deep and wide,

Carted away from it each stone

And all the friable, thin earth.

Then I knelt there a moment, walked

In the old woods, bet down again, using

A trowel and both my hands to scoop

Black, decaying woods-soil with the warm

Smell of fungi from the trunk of a rotting

Chestnut tree – two heavy buckets full I carried

Back to the hole and planted the tree inside;

Carefully I covered the roots with peaty soil,

Slowly poured sun-warmed water over them,

Mudding them gently until the soil settled.

It stands there, young and small,

Will go on standing when we are gone

And the huge uproar, endless urgency and

Fearful delirium of our days forgotten.

The fohn will bend it, rainstorms tear at it,

The sun will laugh, wet snow weigh it down,

The siskin and nuthatch make it their home,

And the silent hedgehog burrow at its foot.

All it has ever experienced, tasted, suffered:

The course of years, generations of animals,

Oppression, recovery, friendship of sun and wind

Will pour forth each day in the song

Of its rustling foliage, in the friendly

Gesture of its gently swaying crown,

In the delicate sweet scent of resinous

Sap moistening the sleep-glued buds,

 And in the eternal game of lights and

Shadows it plays with itself, content.

[Hesse, Hermann, Rika Leser, trans., Hours in the Garden, “Page from a Journal,” New York: Farrar, Straus, Girroux, 1979, pp. 2-5]

Note: fohn is a warm dry wind blowing from the northern slopes of the Alps.

Life goes on all around us. Plants live and die, and so do we. Who will remember our names decades from now? Who will remember or care that we once walked this earth? In the grand scheme of things, we count for little if we only count what is credited to our names and remembered beyond our days.

I will not be remembered beyond the few people I love, who love me. That’s as it should be. But the plants I tend, the children I’ve spent time with, the prayers I’ve offered? The world would be very different if I hadn’t done such things.

I’ve done my best to keep faith with the world and the lives it holds. It’s a small price to pay for the beauty, love, and holiness that I’ve found here. It’s more than enough to play a small part in this holy endeavor called creation. It’s blessed and sacred. I, too, am content with the eternal game of lights and shadows that is my life.

They heard the sound of the Lord God walking in the garden at the time of the evening breeze… (Gen. 3:8)

Hermann Hesse (1877-1962) was a German born Swiss poet, novelist, and artist. His works explore what it means to live an authentic human life. Siddhartha is still required reading in many high school and college programs.

sacred songs, radio prophecy

New Sound of Silence

(Disturbed, The Sound of Silence,  Immortalized, 2015)

The metal band Disturbed recently released their version of Simon and Garfunkel’s The Sound of Silence. Instead of quiet despair it’s an agonizing scream raging against the many surface distractions that keep all of us from true conversation and connection. To rephrase the lyrics, only fools miss the glaring truth that withdrawal from the voices of others is a cancer that threatens communal life – individuals and groups. It’s one of the most sincere prayers I’ve heard lately.
What we say matters, how we say it matters even more. What we listen to and for matters; how we respond matters just as much. Do I look for the words of the prophets on subway walls and tenement halls, or do I notice only the glowing neon advertisements asking nothing of me but my money and passivity? With shots taking lives in nightclubs and on sidewalks, I can’t afford to turn a deaf ear.
Still, small voices guide us to truth. Prophetic warnings writ large remind us to love God and neighbor. Silence can be holy or smothering, depending on why we hold it. Silence can hold our restless, distracted souls still long enough to feel the love of God surrounding us. Silencing the cries of others through apathy is a sure road to a hell of our own making.
Music can help us hear the cries of others and the longing for true communion that lives in our very souls. Here are a few lines that move me:

Won’t you help to sing these songs of freedom?
Emancipate yourself from mental slavery. (Bob Marley, Redemption Song)

One love, ya’ll.
My wandering got my ass wondering where Christ is in all this crisis.
It might feel good, it might sound a little something, but f*** the game if it don’t mean nothing.
God takes care of old folks and fools. (Public Enemy, He Got Game)

Is there anybody’s children can tell me, what is the soul of a man?
Was teaching the lawyers and the doctor that a man ain’t nothing but his mind.
I read the Bible often, I try to read it right. As far as I can understand, is nothing but a burnin’ light.
When Christ taught in the temple, the people all stood amazed, was teaching the lawyers and the doctors how to raise a man from the grave. (Bruce Cockburn, Soul of a Man)

Make your own list of songs with lines that break the sound of silence for you. I’d love to hear them…

(Simon and Garfunkel, The Sound of Silence, Best of Simon and Garfunkel)

Sing to the Lord a new song, all the earth. Psalm 96

one, many

Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages.

Open our mouth, not my mouth. It’s a wonderful truth that the Orthodox tradition has honored far better than other Christian traditions: every act of prayer or praise is always an act done in the company of others, even when done by a single person alone. How can this be?

Although I don’t think about it very often, I do nothing alone. Everyone who came before me in my family tree lives in my genes and in my upbringing. My grandfather who whistled and had a great reverence for the written word; my grandmother who kept a spotless house and a growing garden; my father whose deep faith supported my own, even without words; my mother who gave me breath and form, but knew that God authored my life. Without them and countless others long forgotten, I would not pray and praise because I would not be alive.

I can thank God for the blessings in my life, but only partially. I’m too small and limited to see the breadth of grace that holds my life. But I can add my own unique voice to the others who pray and praise. Through my words, they speak. Through their faith, I can praise my infinite God. The many speak as one, the one prays for the many. It isn’t a mathematical truth, but it’s a mystical one. I for one (and with many) am grateful for it.

 

For the complete prayer, click on Prayer of Saint Basil above.

Wide Asleep

Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence.

If Saint Basil had left off the last two words, it would be a simple request: wake me from sleep, body and mind. But he added “of indolence,” making it a whole different kind of request. It isn’t my nightly sleep that I need to leave behind, it’s the spiritual laziness that darkens my thoughts and makes me blind to the sacred life God has given me. It’s Pink Floyd’s comfortably numb existence: going through the motions, playing the game, climbing the ladder, taking meds or that second and third drink. I can live my life awake and aware on the outside all the while asleep to my true, deep self.

Leaving the heavy sleep of indolence behind has its price. Awake, I see this beautiful, broken world. I can’t reduce others to bit players in my life’s drama, props to move my story along and support my starring role. I am awake to the terrible holiness of every person, and my own part in their life’s play in God’s good creation. Life isn’t about me when I’m awake; I am about Life.

If I pray these words, God will answer my prayer. Do I want to be awake? I do, with God’s help.

For the complete prayer, click Prayer of Saint Basil above.

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Incomparable Goodness

We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages. Amen. [Daily Prayers for Orthodox Christians (Brookline, Massachusetts: The Holy Cross Orthodox Press, 1986), pp. 9-10]

Therefore, we implore your incomparable goodness. Line Five

We are created by a God who loves us. Our shortcomings can’t separate us from God’s love. The worst parts of us don’t condemn us to isolation – even these God can transform, granting us compassion and teaching us to do the same for others. So we ask God for the grace and power to live our lives in such trust that our broken selves reveal God’s love and compassion. Such a serious request, asking for divine incomparable goodness to fill our hearts so full that it becomes our goodness offered to others. Such a wonderful, hopeful, blessed way to begin the day.

Sin behind sins

We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power.
Prayer of Saint Basil, line 4

What are my sins? If I think of sins as specific acts or thoughts, the list isn’t short. But I don’t think that’s the real issue. Sin seems to be closer to missing the point, losing sight and direction; when I miss the point, I might see the harm I do my neighbor and myself as sinful, but I might not see the missing-the-point that gives it birth.

One of the ways I miss the point: mistaking my worth with the work of my hands. If I see my value only in my accomplishments, I’ll do my best to make myself indispensable. I’ll neglect everything that takes time from achieving, damaging family and friends. I’ll make sure to foster dependence rather than foster cooperative independence in my work. I’ll want my absence noticed, even if others suffer for it. I’ll destroy myself and others if I don’t feel valuable enough, and I’ll never fell valuable enough.

I can’t see this missing-the-point sin unless I know that it’s me who’s irreplaceable, not my work. Someone else can do my work, and the work I do should strengthen others rather than weaken them. The same is true for everyone else, too. Every single one of us is valuable and unique, loved by God for being, not doing. It’s the truth that lifts us from despair into joy. It frees us to offer our talents and support the talents of others.

Each one of us is irreplaceable, but someone else can do our job. Glory be to God!

For the complete prayer, click Prayer of Saint Basil above.

Rest?

You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh.

Many babies have a fussy hour every evening. Being rocked or walked helps sometimes, but sometimes it doesn’t. There’s nothing to do but wait for it to pass into peaceful sleep.

As we age, our feet hurt and our joints stiffen toward dusk. Getting dinner ready and putting in that last load of laundry take more effort than breakfast prep and the first load did. If we listen to our bodies, we put off whatever work we can until morning. When we don’t, we get short with children and spouses – our self-inflicted fussy hour. With life wisdom, we do our best to stop fretting as we get closer to bedtime. Without it, we bring our fretful frustration to bed with us.

Restful sleep is the letting go of the day, handing over the good and bad to God (or an oblivion, unconscious, or collective dreamscape if God isn’t acceptable). Problems get reworked and resolved if necessary, and dreams enrich the passing of the night hours. This recharging of body, mind, and soul seems to be done without effort. How wonderful that a biological necessity grants passage to an enchanted world.

Anxious sleep lets go of all the good in the day, but keeps a choke hold on mistakes and disappointments – masochistic treasures of our much toiling minds. Sleep may come with pharmaceutical or alcoholic help, but passing out isn’t the same as rest, and a drug induced stupor drains mind and soul instead of refreshing them.

There’s wisdom in physical labor that brings relief to its own exhaustion in sound sleep.
There’s wisdom in the hard work of spiritual and emotional growth that allows us to skip or leave behind our adult fussy hour. Such physical and spiritual labor doesn’t get much respect or positive press these days. How is it that something so fundamental is disregarded, even discouraged?

With, not For

You are always doing great and inscrutable things with us, glorious and wonderful, and without number.

I am aware of glorious and wonderful things that God does for me every morning I wake up to family and friends, every afternoon I work in the garden, every evening when the stars shine in heaven above. But with us isn’t the same thing as for us. I’m sure God is always doing great and inscrutable things with me/us, but usually I don’t look for them. With means working together, not one giving and the other getting. With means cooperation and taking responsibility, perhaps even partial credit, for the innumerable wonders that come into the world through us/God with us.

This is the second line of this 1600 year old prayer, and the second one that’s shaken me. If I take it seriously, if I really pray these words, there is no going back. I’ll see the great and inscrutable things God is doing with us in people I love and people I don’t even like. Not just a few things I can count on one hand (exceptions), but so many that they are without number (commonplace).

Lord, give me courage to pray these revolutionary words.
Prayer of Saint Basil
We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore your incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages. Amen.
[Daily Prayers for Orthodox Christians (Brookline, Massachusetts: The Holy Cross Orthodox Press, 1986), pp. 9-10]