Sexual Immorality

 The demon of sexual immorality compels desiring for different bodies.

From the Praktikos, Evagrius of Pontus, 345-399AD

 Ted Hewitt survived the Battle of the Bulge. In the winter of 1945, food was scarce. Ted and the other soldiers depended on C-rations; canned meat and bread with a spread and a dessert may not be a feast, but it was enough. In a war-torn countryside, it was life itself.

The local women came at night. For a can of meat or some bread, they offered their bodies to the soldiers. Many had children to feed. Sex for crackers may not be a fair trade, but it beat starvation. Prostitution was a survival tactic.

Ted didn’t trade food for sex, and he had nothing but scorn for those soldiers who did – participatory pornography, he called it. The soldiers didn’t care about the women, only the pleasure their bodies could provide. The blame and shame landed squarely on the men. He felt they should have known better and been kinder.

It’s hard to make a judgment on such acts from the outside. Most of the soldiers were young and scared, surrounded by killing and dying – not an excuse, but certainly an extenuating circumstance. Compassion and generosity may have been buried under the atrocities of war. Perhaps sex was a way to keep their far worse demons at bay.

The war haunted Ted Hewitt for the rest of his life. In the abuse of hungry women, he saw a demon. How damaged were the souls of the others that they did not?