Category Archives: Lent

Empty Space

My high school chemistry teacher, Helen Steele, was a source of revelation: she taught me about molecules. A quick definition: Molecules are composed of atoms, which are made of protons, neutrons, and electrons. Molecules are the fundamental components of matter.

That’s amazing in itself, but learning that wasn’t revelatory. It was when she pointed to the enormous lab table at the front of the class and said this: that table is mostly empty space because space makes up the vast majority of molecules. The table that weighed several hundred pounds was mostly made up of the space between protons, neutrons, and electrons – just as the cosmos is largely made up of space between planets and galaxies. It’s in this place in between the invisible molecular level and the vast cosmic scale that the space is hidden in the solidity of a table.

For the rest of my tenth grade year, every time I saw that lab table, I knew I was in the presence of the mysterious, that Mystery created and surrounded that scratched, charcoal colored piece of furniture. Learning about how molecules came together or separated into new combinations, and how those combinations of mostly-made-of-space molecules manifested into salt, water, soil, rock, and everything else I could see just added to the mystery of it all.

Life, in all its many forms, is composed of the empty space between and among the atoms that come together in molecular structures. Even now, my heart beats faster just thinking about it. And that empty space, that space between, is a sacred one. That’s the vision of reality that Helen Steele offered.

I never told her how important that larger view of the world was to me, and I never shared it with my classmates or other school friends. It didn’t seem like something they would understand or value. I left a different kind of empty space between myself and them in keeping silent about it.

One January morning, seated in a science classroom at the University of New Hampshire, geology professor Cecil J. Schneer would offer a similar glimpse of the Mystery – this time in the History of Science. At the end of the first class, I let go of being embarrassed by how profoundly his lecture moved me and I thanked him for the revelation. I sent my words into that empty space, and a connection was created. I think it’s one of the moments that nudged me toward seminary and a the work of pointing out to others the mysteries that surround and fill life.

For more information about molecules, check out McGill University’s Office for Science and Society: What is a Molecule. (www.mcgill.ca)

Draw the Line

Line: A perfectly straight, continuous path that is infinitely long, and has no width or thickness, representing a path of points extending forever in opposite directions…[also refers to marks, cords, queues, or sequences in various contexts].

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In mathematics, lines connect any two dots. Lines have no end and really no beginning, extending beyond the limits of imagination – that’s why arrows are added to their ends in mathematical problems.

If you begin at a point on a piece of paper, you can draw lines moving out from that point in different directions (technically, they are rays, not lines – but let’s not quibble). If you draw a landscape using the lines as guides, you get perspective – depth, three dimensionality, appears in a two dimensional space. If you are an artist, something of the wonder of whom/what you draw is offered to all who see it.

Spiritually speaking, everything begins in God – the origin of all life and lines. Scripture and icons draw lines, verbal and visual, from that beginning. They depict perspective (depth, dimensionality) that offers us something of the wonder of God. Maybe, just maybe, they draw us into the wonder of God, leaving behind on our very lives something that just may offer a glimpse of it to others.

Icon of Saint Matthew

Point of Reference

Let’s begin with a point. Add a second point and we can connect them with a line. Add a third that doesn’t sit on the line and we’ll end up with a triangle when we connect them. Point, line, plane. Non-dimensional, one dimensional, two dimensional. These ideas are the foundation of geometry a la Euclid. There’s really no proof that a point, a line, and a plane exist, but assuming that they do makes all kinds of things possible – and makes it a lot easier to frame out a door, hang a picture, and build a skyscraper.

So what does this have to do with Lent, a time of letting go of what doesn’t matter and loving what does? What is the point, the line, and the plane – the foundation – in all this? Here are the three my faith life assumes:

Point: God is the source of all that is (seen and unseen)

Line: Jesus of Nazareth is God-With-Us

Plane: We are neither God nor Jesus, but we are related to both

Point, line, plane: God, Jesus, Us

And when I note the difference between you and me, when we become neighbors in this space, life goes from a two-dimensional idea to a three dimensional grace-filled reality.

Path, and perspective

[Note: Euclid was a mathematician in Ancient Greece, circa 300b.c. The foundations of geometry can be found in his Elements, as well as in other works.

Also Note: Euclidean geometry isn’t the only geometry. For space/time issues, Euclid and his assumptions give way to other foundations…]

Reality – or Just a Concept?

Point, line, plane. Length, width, volume. Time, space, time/space. Spirit, eternity. Biology, Chemistry, Physics (Theology?). Faith, hope, love. Neighbor, self, God.

How do we understand our own reality? What words, concepts, and images provide the signposts that point us to what is most profoundly and truly real? In this time and in this place, these seem like good and necessary questions.

Next week, Mardi Gras beads and eating way too much rich food will usher in Lent – the time of reflection that is often mistaken for a self-inflicted punishment. At its most profound, this penitential season is meant to help us do two things: let go of what doesn’t matter and love what does.

Lenten words to live by…

So let’s take a look at reality – outer and inner. Let’s figure out what doesn’t matter, letting it go as best we can. Then, let’s figure out how to love what does…

Descent

Descent Into Hell

What happens to us when we are swallowed by the darkness, with no escape because it is an inner state more than an outer circumstance? What do we do when nothing we do will change a damn thing? We wait, in hope or despair.

Holy Saturday is this waiting, but it isn’t an idle waiting. Something is happening – we just don’t know it yet.

The creeds speak of Jesus descending into hell – the place of waiting for those who died before he walked the earth, incarnate human. He descended, not to condemn, but to free.

If we trust that death itself cannot separate us from God-With-Us, we just may find ourselves not in a dreadful darkness, but in the hope-filled shadow where resurrection comes.

[About this Icon: The Descent Into Hell is a Russian icon from the school of Novgorod. It was written in the later fifteenth century. This picture is from Maria Giovanna Muzj’s Transfiguration: Introduction to the Contemplation of Icons; Boston, MA: St. Paul’s Books & Media, 1991, p. 139]

Darkness Overcomes?

Prepare the Way

The parade has long since passed by, the passover dinner just a memory. The betraying kiss and the cowardly abandonment are released in an extraordinary forgiveness. All that’s left is to endure the pain until death comes. Giving back this life so others might also live is the last act. Into the darkness that must overcome he goes.

Holy Week Starts With A Parade

Blessed is the one who comes in the name of the Lord! Mark 11:9b

Public figures become popular, and some become famous. People flock to see them, to be in the presence of someone who seems to have the power to make everything better in some way. Such charisma can be used to change the world in amazing ways, correcting injustices (Gandhi) or showing a way to greater holiness (Mother Teresa).

But what happens when a leader doesn’t fulfill all the projected hopes and dreams of the people who follow them? Or worse, if the hopes and dreams of discounted and disparaged others are fulfilled? Parade goers can turn into an angry mob in a heartbeat.

When a leader pushes us to dream bigger, holier dreams at the expense of our smaller ones, we have a choice to make: do we expand our horizons and our aspirations or do we attack the one who pointed out their limitations?

We know what happened to Jesus. We know prophets are often killed for their efforts. In light of that, it’s not such a bad idea to ask ourselves this question:

What would we do to the ones who come to us in the name of the Lord?

Incomprehensible Love

St. Olaf Choir

Lord, I’ll never understand why, but I am grateful. I’ll sing on. Amen.

What wondrous love is this, O my soul, O my soul
What wondrous love is this, O my soul
What wondrous love is this that caused the Lord of bliss
To bear the dreadful curse for my soul, for my soul
To bear the dreadful curse for my soul

To God and to the Lamb, I will sing, I will sing
To God and to the Lamb, I will sing
To God and to the Lamb, who is the great I Am
While millions join the theme, I will sing, I will sing
While millions join the theme, I will sing

And when from death I’m free, I’ll sing on, I’ll sing on
And when from death I’m free, I’ll sing on
And when from death I’m free, I’ll sing and joyful be
And through eternity, I’ll sing on, I’ll sing on
And through eternity, I’ll sing on

Holy, Holy, and Holy

We bless you, O God, most high and Lord of mercy. You are always doing great and inscrutable things with us, glorious and wonderful, and without number. You grant us sleep for rest from our infirmities, and repose from the burdens of our much toiling flesh. We thank you, for you have not destroyed us with our sins, but have continued to love us; and though we were sunk in despair, you have raised us up to glorify your power. Therefore, we implore you incomparable goodness. Enlighten the eyes of our understanding and raise up our minds from the heavy sleep of indolence. Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father, with your only begotten Son, and your all holy, good, and life giving Spirit, now and forever and to the ages of ages. Amen. Prayer of Saint Basil

The words change, but the general gist doesn’t: Father, Son, and Holy Spirit; Mother, Son, and Life-giving Spirit; Creator, Redeemer, and Sustainer. Triune. Trinity. God as community and communion, always one and always internally relational among three Persons. Who God is can’t be reduced to an abstract concept or a list of attributes: God is fluid, dancing rather than cast in stone or gold. Anyone who claims to understand the nature of God fully, even after encountering God on a Damascus road or in a dream, is practicing a particular kind of religious self-deception. God cannot be reduced to any one person’s understanding – or any one faith tradition’s creed.

My best attempt to catch a glimpse of the Mystery is an analogy. Having two sons has shaped the person I have grown into. I’m not defined by my role as mother, but I have been changed by it in ways I cannot articulate. They are both separate individuals, unique and not defined by their being sons. But there is delight in our connection, and life is richer for it.

If that is true of me, it’s true of so many others. If it’s true of so many of us, how much truer it must be of God.

Perhaps I’m better off to open myself up to the mystery rather than try to explain it…

In All and By All

Open our mouth and fill it with your praise, that we may be able without distraction to sing and confess that you are God, glorified in all and by all, the eternal Father…Prayer of St. Basil

[For full prayer, click St. Basil’s Prayer: Lent 2024 above.]

How different a world this would be if we could honestly sing and confess that God is; if God were truly glorified in all and by all, would we ever raise a hand against another – much less an army?

And yet. Isn’t the presence of God in every life form, in every breath that gives life and movement? Does the sad truth that I cannot see it and celebrate it with any constancy change the sanctity of all that is, or the holiness of the creator of all things?