Readings: Psalm 80:1-7, 17-19; 2 Samuel 7:18-22; Galatians 4:1-7

Then King David went in and sat before the Lord, and said, “Who am I, O Lord, and what is my house, that you have brought me thus far? And yet this was a small thing in your eyes, O Lord God; you have spoken also of your servant’s house for a great while to come. May this be instruction for the people, O Lord God! And what more can David say to you? For you know your servant, O Lord God! Because of your promise, and according to your own heart, you have wrought all this greatness, so that your servant may know it. Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our own ears. 2 Samuel 7:18-22, NRSV

Who am I, and what is my house, that you have brought me thus far? David prays to God, asking him this question. It’s a question any of us could ask – and many of us do. Why do you care, God? What did I ever do to deserve such attention? Why give me this life?

If we listen carefully, we just might hear the answer:

Because I am me, and you are mine.

Readings: Psalm 80:1-7, 17-19; 2 Samuel 7:1-17; Galatians 3:23-29

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith.

But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.

Galatians 3:23-29, NRSV

Something happens to rules when human frailty comes into play. Rules become a way to divide the worthy from the unworthy, to judge the deserving and the undeserving. Instead of guides to fostering love and togetherness, they become a justification for our prejudices and our need to feel superior. In our short-sightedness, we enshrine the rules instead of the love they point us toward. What was supposed to unite and heal is used to divide and hurt. We honor the letter of the law while killing its spirit – and in the process, we harm the spirits of those who differ from us. In doing that, we harm ourselves.

But when we remember that we are all Christ’s own, we can honor the unique aspects of each person without using them as a way to measure his or her worth. When we remember that God claims us all, we don’t need to exclude others based on differences. And we don’t need a measuring stick to value our own self-worth.

Readings: Psalm 42; Zechariah 8:1-17; Matthew 8:14-17, 28-34

When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever; he touched her hand, and the fever left her, and she got up and began to serve him. That evening they brought him to many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, “He took our infirmities and bore our diseases.” Matthew 8:14-17, NRSV

Most of the healings in the gospels are pretty dramatic. Leprosy, withered hands, paralysis, violent demon possession. This one is not so spectacular. There’s no dramatic confrontation with a wild man in a synagogue, no thunderous rebuke of an evil spirit. It’s just a tender scene: Jesus goes into Simon Peter’s house and finds his mother-in-law sick in bed with a fever. Like most fevers it’ll probably run its course in a few days. No one said, Come quickly and heal this woman! Jesus was just there to have lunch and finds, by the way, that Peter’s mother-in-law is sick. He simply walks over to her bed and takes her by the hand. He lifts her up, and the fever leaves her.

It’s very ordinary. Very domestic. That scene is repeated a thousand times over every day in hospitals and nursing homes, and in homes like our own. Anytime anybody gets touched, reached out to in their pain, lifted up, it’s nothing short of miraculous.

Most of us wouldn’t think of ourselves as healers, wouldn’t claim we had the touch of miracle in our hands. But we have all been laid low—by physical diseases of body or mind, by grief in loss, by trauma of wind or fire or water. Then all that mattered was that we were not alone, that someone was there to stand with us, put an arm around our shoulder, hold our hand.

On a May night in 1998 I received a call that got me out of bed. My church was on fire. By the time I drove three minutes to the scene, the building was engulfed in flames. For the next five or six hours I stood and watched the horror, as the fire spread from the school—where it had started—to the beautiful parish hall with its oak-beamed cathedral ceiling, and finally to the sanctuary itself. The night air was cool and I began to shake and shudder. I didn’t realize it, but my body was in shock. Thankfully, others realized what was happening to me and came to hold me, to make me sit down, wrap a blanket around me, hug me, tell me we were going to get through this, together.

That’s a healing. That’s a miracle. That touch was as divine as the famous finger of God reaching across the Sistine ceiling to touch the outstretched hand of Adam with the life of all creation. And just because it happens all the time is no reason not to be momentarily dumbfounded.

After lecturing learnedly on miracles, a great theologian was asked to give a specific example of one. “There is only one miracle,” he answered. “It is life.”

That is what we acknowledge in one another when we reach out, whenever we stand beside a sickbed, whenever we receive a troubling story. When we touch another person in need, when we refuse to let them be alone in their suffering, we are healers (even if we’d never say that of ourselves!), we are witness to a miracle.

Offered by David Anderson, child of God.

Reading: Psalm 42; Ezekiel 47:1-12; Jude 17-25

But you, beloved, must remember the predictions of the apostles of our Lord Jesus Christ; for they said to you, “In the last time there will be scoffers, indulging their ungodly lusts.” It is these worldly people, devoid of the Spirit, who are causing divisions. But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; look forward to the mercy of our Lord Jesus Christ that leads to eternal life. And have mercy on some who are wavering; save others by snatching them out of the fire; and have mercy on still others with fear, hating even the tunic defiled by their bodies.

Now to him who is able to keep you from falling, and to make you stand without blemish in the presence of his glory with rejoicing, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time and now and forever. Amen. Jude 17-25, NRSV

[Just before Revelation, you’ll find Jude – just a few short verses before it’s the end of the world as we know it finishes out the canon. This is the end of the letter, the last few words of advice and farewell, and a benediction to end it all.]

We spend years getting to the point where we can stand on our own two feet. From helpless infancy through dependent childhood, from prickly adolescence to self-sufficient adulthood, we go from being carried to standing on our own. But in the process, we can lose sight of something important: we don’t grow through it all just for our own benefit. We grow so that we can move from needing a helping hand to offering one. Growth and greater independence isn’t for moving away from everyone else so much as it is for becoming a solid presence when others need stability.

If we happen to grow in wisdom as well as stature, we just might remember something important: no matter how sturdy our legs, we will waver and fall without God’s embrace keeping us steady.

Lord, hold my hand and keep me steady on this road to Bethlehem. Amen.

Readings: Psalm 42; Isaiah 29:17-24; Acts 5:12-16

As the deer pants(longs) for flowing streams, so my soul longs for you, O God. Psalm 42:1

[Note: Jehovah Rapha is a Hebrew name for God, meaning God Who Heals.]

It seems Jehovah Rapha is always busy restoring things. All three of the texts for this Advent reading have the beautiful thread of restoration woven through them.

In Psalm 42 David is experiencing a season of deep depression. He likens it to a very thirsty deer running, seeking, and panting for water, for cool springs of life-giving water. His description of the deer as panting is so deep and beautiful, it speaks to others who are also panting. Yes, I can recognize that feeling. 

Deep calleth to deep. David knows that he is depressed, his whole soul is cast down. You can almost picture his face, head bowed, eyes cast down, deep frown line across his brows, his skin color waxy gray. He even falls prey to the usual self-talk of those whose thoughts are in trouble, he rebukes himself for his feelings. He looks for comfort from himself, for restoration, but finds none there. Later in his song journaling he realizes that it is when he recognizes his only hope comes from God that he can begin to be fully restored. He sees a glimmer of hope in the covenant of love he and God have made together. Restoration is dawning on the dark horizon. Deep calls to deep at the noise of your waterfalls . . . Hope in God; For I shall yet praise Him. The help of my countenance and my God [Psalm 42:7, 11].

Isaiah could see the darkness that was in the present condition of his people, but he could also see the light of the future coming. Though Israel was down, the time was coming when God would bring a restoration. Every enemy who opposes the onward progress of the work of God will eventually be destroyed. There is hope for even the most hardened and rebellious among us. God is a God of – well – Jehovah Rapha! Hang on, it’s coming.

In Acts the early Christian church is growing rapidly, and many miraculous healings are happening every day. Were they taking the newest medication? Were they on the internet watching the 1.8 bazillion posts and videos about how to heal their bodies? No. The disciples were moving among them, laying their hands on them as the channel from Jehovah Rapha to them for their healing.  Their only hope for restoration was from God and it was flowing to them through the disciples, God’s hands here on earth. Jesus healed a multitude while he walked around the last three years of His life, and He gave all the glory to His Father. People were restored physically, but more importantly emotionally and spiritually. Their belief and faith in the one true Healer were springing forth. And you can bet their cast down faces were radiating the joy and peace that can only come through Him.

Perhaps God has not yet restored you? Or at least restoration has not come according to the prescription you wrote Him, or the list of suggestions you gave Him to consider. Perhaps you cannot see it?   But make no mistake – He is restoring all, or part of what needs restored. The time it happens is not for us to know. Look deeper. Go check around behind the pain. Something good and right sits there. Can you find your gratitude? How about your faith?  Or even better, can you see the faithfulness of Jesus, working always for your good?

 I, myself, am a clear example of restoration. Jehovah Rapha led me out of a very deep hole, and into life. I know you have a similar experience. We have nothing to fear unless we forget where God has led us in the past. Right now, we are celebrating the birthday of the greatest restoration expert ever known, that will ever exist. Let us give Him the chance to restore us and let us lead others to His hands this season.

Offered by Linda Benningfield-Hasham, child of God.

Readings: Psalm 146:5-10; Ruth 1:6-18; 2 Peter 3:1-10

Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law,”Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.” Then she kissed them, and they wept aloud. They said to her, “No, we will return with you to your people.” But Naomi said, “Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.” Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.

So she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” But Ruth said, “Do not press me to leave you or to turn back from following you! Where you go, I will go; Where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die – there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!”

When Naomi saw that she was determined to go with her, she said no more to her.

Ruth1:6-18, NRSV

Here I sit, my desk cluttered with paper; with a half filled cup of too-cold-to-drink coffee;  a laptop with a cursor that flusters me as it moves around faster than I can think; two Bibles ( I like to compare translations); and an oil lamp in need of filling  (nice imagery, right?). I’ve a task to complete. In front of me are the Advent Readings for 2022, courtesy of  a ministry called Google Docs.  This is  more than just a list.  It’s an App! The first reading for Advent started on November 24 Thanksgiving Day.  Did I read those readings…..?  No, I did not. But more opportunities exist!

My Advent  wake up call generally comes on the first Sunday of Advent. Regal purple altar hangings,  big purple candles, a big pink candle and one big white candle  wrapped at the base with beautiful fresh winter greenery on a Victorian  iron stand has a way of getting one’s attention.

 I would tell you that I  know the meaning of Advent, albeit in its simplest form.  I say this because I recently was privileged to hear a  sermon – a rather thundering sermon to be exact – addressing the very  topic of Advent. Upon hearing it I could not help but think  ah geez Miss McGillacuddy,  I should have had my pen and notepad with me. 

You see, I  came away from that sermon for the first time realizing  that this liturgical season  called Advent,…includes me as a participant! I’ve got to walk the AdventTrail  and not just observe, which is  why this list, this Advent App, is so helpful in figuring out how one begins the  adventure of not only walking the Advent  Trail, but actually getting rolled up in it!

So, here I am ready to step out of my comfort zone and participate in Advent with much the same kind of loyalty that  Old Testament Ruth had when she followed her Mother-in-law  to Bethlehem., exuding gratitude saying .… Praise ye the Lord, Praise ye the Lord, oh my soul. Psalm 146:1

Offered by Marcia Meinerth, child of God.

Readings: Psalm 21: Genesis 15:1-18; Matthew 12:33-37

And Abram believed the Lord; and the Lord reckoned it to him as righteousness.

Genesis 15:6, NRSV

What a wonderful story we have in Genesis 15. First a little context. Abram and his wife Sarai and all those in their household, obeyed the command of God to leave their home town of Ur and head toward Canaan. They settled temporarily at Haran in Mesopotamia (Gen. 11:4). Then, they journeyed on to Canaan, to the land that God showed to them (Gen. 12:4). They were promised this land would belong to them and to their descendants, and they would become the forbears of a great nation (Gen. 12:7). Abram and Sarai, and their household, traveled around fifteen hundred miles over many years because God promised them that they would possess the land of Canaan and become a great nation.

Now, when they arrived in Canaan, both Abram and Sarai were quite old, past the age of childbearing, and the promises that the Lord had given them in the past now seemed impossible. This fact made the future that God previously laid out for them nothing but a dream, and empty assurance that had caused them to leave everything familiar to become pilgrims and wanderers. It was into this situation, without hope for the future or fulfillment of the covenant that our story begins in Genesis fifteen.

The first Word from God in this chapter is that Abram would have many descendants: Your reward will be very great (Get 15:1), but Abram did not believe it at first. In fact, his reply was, in so many words, No, I won’t. Abram, the forbearer of our faith, in this particular scene, was not the model of unshakeable trust in the Lord that he later became known for.

Even with Abram’s doubts, God took him outside to look at the stars and to count them. Of course, there were more than he could count. At that point, the Lord renewed the promise: That’s how many descendants you will have. For some reason known only to Abram, God inspired him to trust in the promise. Abram believed the Lord, according to our story, and the Lord reckoned it to him as righteousness (Gen. 15:6). An about face: here, in this moment, the cynical Abram became the pioneer of our faith. After seeing the stars in the sky, Abram trusted God’s promise, despite all appearances to the contrary, and so he, and presumably his wife Sarai, began to act from that moment on as if that promise would come to pass. In that act of trust, God opened the future to them.

Our lives with God are very much like Abram’s and Saral’s, for we, too, have been given lots of promises by our Lord. Here are a few of them:

Remember,  I am with you always, to the end of the age (Mt. 28:20).

I will not leave you orphaned: I will come to you (John14:18)

Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die (John 11:25-26)

Faith, therefore, consists in believing these promises and acting as if they will be fulfilled. When we are beset by trouble on every side, when every circumstance seems to go against us and there seems to be little hope for the future, do Christ’s promises give us the strength to embrace the emptiness and desolation, and give us hope? Faith trusts God’s promises, despite all evidence to the contrary. Faith simply waits for God to fulfill those promises, knowing that ultimately God will pull it off.

In her book, Group Spiritual Direction, Rose Mary Dougherty writes this: There comes a time when we are invited into simple faith as we make decisions, trusting God to transform the ambiguity of our hearts with the fire of love and be with us in and through the uncertainty. We have done what we can. Our task is to live into the decision, seeking the support of others (when available) who share our desire for God. Gradually, we come to live in a place of love and allow that love to lead. God’s loving prayer in us becomes the testing place of discernment. Through the lens of that loving prayer we view our choices and come to recognize our authenticity. (Paulist Press, Mahwah, NJ, 1995, p. 33)

Offered by David Fredrickson, child of God.