All posts by Johnna

I am a Christian educator and writer.I have worked in churches, denominational offices, and seminaries. I have a PhD in Theology from Princeton Theological Seminary, with a focus on Practical Theology and educating in faith. In 2010, my book, "How the Other Half Lives: the challenges facing clergy spouses and partners," was published by Pilgrim Press. I believe that words can build doorways that lead to encounters with God through the Spirit.

Prayer for the Acceptance of God’s Will: Line Five

I dare not ask either a cross or consolation.

 Save us from the time of trial. That’s another translation of the Lord’s Prayer line, “Lead us not into temptation.” Both versions end the thought with “and/but deliver us from evil.” Apparently, the time of trial/temptation might very well lead to a need to be delivered from evil. It’s why we pray to be spared these times. Jesus prayed this in the hours before he was crucified(Luke 22:42), and we are wise to follow his example in this.

There is no need to chase after hardship and grief. These things will find us. Asking for a cross isn’t the same as taking up the cross that comes to us, and faith is as much about living for God and the world as it is about dying for it. Asking for a cross is borrowing trouble – an exercise in hubris more than humility. It can be an attempt to dictate the terms of our life and death rather than seeking God’s gracious presence in whatever comes.

There’s nothing wrong with receiving consolation and comfort; another name for the Holy Spirit is the Comforter, and we are encouraged to seek the Spirit in our need. That’s not what seeking consolation means in this prayer. This is closer to asking someone to feel sorry for us, for the “Oh, poor you, your life is too hard,” refusing the cross that is ours to carry. Seeking consolation in this sense seems closer to self-pity, not even trying to meet life’s challenges with courage and wisdom.

When my brother was learning how to walk, he took a few spills. One day, he tripped over a toy and landed hard. I went to pick him up, but my mother stopped me. “Wait a minute, see what he does first.” Scott stayed on the floor for a few seconds, then got up and continued on his way. No tears, no drama. My mother said to me, “It’s my job to take care of him when he really hurts himself. It’s also my job to teach him that he can handle the usual bumps and falls without my help.”

Asking for a cross is throwing myself on the ground seeking injury; asking for consolation is crying a river over a minor bump. Neither will make me more faithful to God. There will be enough hurt and enough help in my life without asking God for extra helpings of either.

 

Prayer for the Acceptance of God’s Will

(Metropolitan Philaret of Moscow)

O Lord, I know not what to ask of thee. Thou alone knowest what are my true needs. Thou lovest me more than I myself know how to love. Help me to see my real needs which are concealed from me. I dare not ask either a cross or consolation. I can only wait on thee. My heart is open to thee. Visit and help me, for thy great mercy’s sake. Strike me and heal me, cast me down and raise me up. I worship in silence thy holy will and thine inscrutable ways. I offer myself as a sacrifice to thee. I put all my trust in thee. I have no other desire than to fulfil thy will. Teach me how to pray. Pray thou thyself in me.   Amen. (From A Manual of Eastern Orthodox Prayers, Crestwood, NY: St. Vladimir’s Seminary Press, 1991, p.24)

Prayer for Acceptance of God’s Will: Line Four

Help me to see my real needs, which are concealed from me.

 When my son Jared was a baby, he went to sleep easily and happily. The only exception was when he was extremely tired. Past a certain point, tiredness shifted to fussiness and restlessness. What he most needed – rest – became the last thing he wanted. His nighttime routine of bath, snack, and book brought frustration rather than peace. He wanted something else, but couldn’t say what that something else might be.

On those nights, I’d take him outside for a walk around the barn. He’d say goodnight to the horses and look in on the roosting chickens. We’d walk down the gravel drive to see what the road looked like at night and we’d look at the lights of the house across the way. Sometimes, he’d pick up the tiny striped acorns of the pin oaks that lined the drive. Then I’d pick him up and take him home, fast asleep before I put him in his crib. After a good night’s sleep, Jared was himself again. Happy.

If I go past a certain point, my spiritual, physical, and emotional tiredness bring frustration and discontent. I refuse things and activities that restore me, and I can’t see anything new that might help. So I go in one direction and then another, trying to grasp the needs that hold me captive. But I can’t see them and I can’t think of where else to look. I just want to give up and cry. That’s when God holds my hand and takes me for a walk. I see my world by starlight and see others resting peacefully. Stones crunch beneath my feet and a neighbor’s lights illuminate where I stand. The seeds of mighty trees surround me, and the mystery of the world welcomes me. Most of the time, I’m at rest before I make it back home, trusting the Spirit to carry me. When I wake up, the world is new and so am I.

I’d better be careful what I pray for: If God shows me what I really need, I’ll know what is necessary and what isn’t. I won’t exhaust myself chasing things that cannot sustain life. A focus on real needs rather than popular wants won’t bring social status or vast wealth. But does bring light in darkness, companionship along the way, a vision of new life in a nutshell, and the world made new every day.

Whence cometh my help? From God alone who knows my needs.

 

Prayer for Acceptance of God’s Will: Line Three

Thou lovest me more than I myself know how to love.

 This line is about love. Because Philaret doesn’t mention love again, it almost seems like a digression. This is the prayer without it:

O Lord, I know not what to ask of thee. Thou alone knowest what are my true needs. Help me to see my real needs which are concealed from me. I dare not ask either a cross or consolation. I can only wait on thee. My heart is open to thee. Visit and help me, for thy great mercy’s sake. Strike me and heal me, cast me down and raise me up. I worship in silence thy holy will and thine inscrutable ways. I offer myself as a sacrifice to thee. I put all my trust in thee. I have no other desire than to fulfil thy will. Teach me how to pray. Pray thou thyself in me.   Amen. (From A Manual of Eastern Orthodox Prayers, Crestwood, NY: St. Vladimir’s Seminary Press, 1991, p.24)

Although it reads just fine, I wouldn’t have the courage to pray this prayer without the love line. I can put my trust in God because God loves me more than I know how to love. Accepting God’s will is accepting God’s love, incomprehensible and freely given. Or as Paul put it, if I have all knowledge but do not have love, I am nothing…as for knowledge, it will come to an end…now I only know in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love. (I Cor 13: 2, 8, 12-13)

When knowledge ends, love abides. When my life ends, love abides. God’s love isn’t a digression, it’s the reason I can pray this prayer. It’s also the answer to it.

Prayer for Acceptance of God’s Will:Line Two

Thou alone knowest what are my true needs.

 One of my friends has a home organization program on her computer. It helps keep bills in order, reminds her of special dates, and has several cleaning schedules designed to keep her home in good shape. The feature she likes best is the grocery list – just enter the things in your cupboard and fridge and it creates a permanent list. Rather than creating a new list every week, she just checks the items on the list as she uses them. No more wondering about what’s in the cupboard, no more ending up with five boxes of pasta and no tortillas. There’s even a section for special items, the once-a-year or just-giving-it-a-try oddities that come as cupboard guests but don’t stay long. Grocery shopping without the guesswork, requiring less time and thought while guaranteeing a well stocked pantry.

There are grocery program equivalents for faith life, listing the usual staples: Bible reading, prayer, daily devotional exercises, and directions for seasonal practices. They provide a solid structure, requiring only adherence to the proscribed schedule. When the Bible book has been read, put a check on the list and pick up another. During Lent, take the Alleluias out of the liturgy. History, theology, spiritual practice, and Bible studies of good quality available in a convenient list. Prayerfully eaten, they help foster and sustain faith.

The lists we create for ourselves and others are well-meaning conjectures, things that have worked in times and for peoples past. These are effective only with the opposite approach than that of the grocery program: they are a doorway to more time and intention, not a convenience that excuses me from them. And the deepest truth: they require God’s living presence. While I may know what’s missing from my cupboards, I can’t see what’s missing in my heart and soul. God alone has that vision. If I don’t realize this, I could spend my life shopping for things that will never nourish.

Prayer for the Acceptance of God’s Will: Line One

Oh Lord, I know not what to ask of thee.

      One life’s ironies: the times when I need God’s help and guidance most are when I don’t know how to ask for them. “I know not what to ask” doesn’t mean I have no specific outcome in mind: it’s the recognition that another outcome may very well be holier than the one I’m requesting.

 

O Lord, I know not what to ask of thee. Thou alone knowest what are my true needs. Thou lovest me more than I myself know how to love. Help me to see my real needs which are concealed from me. I dare not ask either a cross or consolation. I can only wait on thee. My heart is open to thee. Visit and help me, for thy great mercy’s sake. Strike me and heal me, cast me down and raise me up. I worship in silence thy holy will and thine inscrutable ways. I offer myself as a sacrifice to thee. I put all my trust in thee. I have no other desire than to fulfil thy will. Teach me how to pray. Pray thou thyself in me.   Amen. (From A Manual of Eastern Orthodox Prayers, Crestwood, NY: St. Vladimir’s Seminary Press, 1991, p.24)

About the Author of this prayer:

Metropolitan Philaret was the son of a Russian Orthodox priest who became a priest himself. He taught at St. Petersburg Theological Academy, and eventually became the Metropolitan of Moscow – a ranking somewhere between archbishop and patriarch. Not quite on par with the pope, but awfully close. He worked for offering scripture and other teachings in Russian so more people could read them. He wrote a catechism that is still in use. I suspect Philaret was a very busy man who had his share of difficulties.

Prayer for Acceptance

Prayer for the Acceptance of God’s Will

(Metropolitan Philaret of Moscow)

      O Lord, I know not what to ask of thee. Thou alone knowest what are my true needs. Thou lovest me more than I myself know how to love. Help me to see my real needs which are concealed from me. I dare not ask either a cross or consolation. I can only wait on thee. My heart is open to thee. Visit and help me, for thy great mercy’s sake. Strike me and heal me, cast me down and raise me up. I worship in silence thy holy will and thine inscrutable ways. I offer myself as a sacrifice to thee. I put all my trust in thee. I have no other desire than to fulfil thy will. Teach me how to pray. Pray thou thyself in me.   Amen. (From A Manual of Eastern Orthodox Prayers, Crestwood, NY: St. Vladimir’s Seminary Press, 1991, p.24)

About the Author of this prayer:

Metropolitan Philaret was the son of a Russian Orthodox priest who became a priest himself. He taught at St. Petersburg Theological Academy, and eventually became the Metropolitan of Moscow – a ranking somewhere between archbishop and patriarch. Not quite on par with the pope, but awfully close. He worked for offering scripture and other teachings in Russian so more people could read them. He wrote a catechism that is still in use. I suspect Philaret was a very busy man who had his share of difficulties.

 

Over the next couple of weeks, Philaret’s prayer will be the focus of my writings. I started my blog with his Prayer at the Beginning of the Day, and wanted to spend time with another of his prayers. Sentence by sentence I’ll reflect on Philaret’s words. Please add your own thoughts – questions, concerns, and epiphanies…

Neighbors

And the second is like to it, you shall love your neighbor as yourself.

Matthew 22:39

 There are fifteen houses on my street, all built in the 1950’s. The original owners still live in eight of them. In sixty plus years, twenty-three families have come home here. Children, parents, pets, friends, and extended family have spent time here, and still do. Today, my neighbors of ten years swept the floors of their home for the last time – a chance to say goodbye to the house and give its new owner a clean start. I’m sure I’ll see them again, but it won’t be the same. Living next door brings shared work and chance conversations, borrowings and lendings, seeing each other at our best and worst and everywhere in the middle. A new chapter begins for them, for the house, and for everyone on my street.

In the past thirty years and ten locations, my neighbors have been a blessing. I still know quite a few of them, friends that are with me in spirit if not in geography. Some are still close by, others far away, a few at rest with God. My life is far better for their presence in my life and my zip code – the gift of the unplanned real estate encounter.

Jesus said that loving my neighbor as myself is like loving God. For the most part, I’ve genuinely liked my neighbors as well as done my best to love them (meaning good things for them and making sacrifices toward that end). Have my neighbors loved and liked me and my family? Judging by the kindness they have extended to me and mine, I’d say yes. But I don’t think about it much, because I experience them on a far deeper level. Perhaps that’s why Jesus told us to love them – they are a glimpse and an encounter with God here and now. I don’t have any control over the comings and goings that bring neighbors or take them away, but I can take the time to enjoy them or lose out on the opportunity. Nothing exotic in this, just the ordinary and everyday miracle of this time, this place, and these people. I am grateful for the very particular people each home has given me. I’m pretty sure I’ll like Linda, too – her house has a history of lovely people walking its floors…

Leaving Home

Travel lightly – carrying neither weighty luggage nor burdensome preconceptions.

(Welleran Poltarnees, A Travel Blessing, Seattle, WA: Laughing Elephant Books, 2000, p4)

 After ten years living next to us, our neighbors are moving tomorrow. Our guest dog of a couple of months, Montana, left Monday afternoon. Our neighbors are staying a town away for a year, then heading to the West coast; Montana and her family move to Arkansas tomorrow.

Boxes are changing hands. Paint supplies that won’t be moving West are here, a layover on the way to creating a youth room at Christ Church. Montana’s red crate went home with her, packed with a blanket, snacks, and the line we bought for her use in the back yard. There are outgrown clothes, items for an upcoming yard sale, and books collected for the library, all set to go. Lots of things are moving to a new life elsewhere. Paring down makes traveling easier, and it also makes staying at home easier; letting go of the burden of unnecessary things is a life skill for travel and a blessing when practiced at home.

My mother says that what we own owns us. It takes time, energy, and attention to enjoy, employ, and maintain our things. Weighty luggage is weighty luggage, to go or to stay. Too many things or too many preset ideas trip us up or block our view, and our world shrinks to the size of our material and ideological stuff. There’s little room to breathe and no room to welcome others. Living lightly and traveling lightly grows our world, making room for ourselves and others. Perhaps that’s why Jesus sent his followers on their way with just their clothes and good news of God’s kingdom – light as a feather and vast as the cosmos.

Entrance

The front entrance to our home is a typical wooden door, painted red, with brick steps leading up to it. On both sides are large azalea bushes, planted long before I came to Wareham. The color is deeper than most pink azaleas and brighter than the usual red ones. Once a year, thanks to them, the entrance to my home is, for lack of a better word, entrancing – a gift from someone who loved my house and my neighbors before I did. Thank you, Alice, for the beauty you left behind. Surely this is God’s blessing to me and mine from you and yours.

Art

While my husband was away in 2011, I painted our bedroom a soft, light green. Dave had found the color, so I thought it would be a fun welcome home surprise to have the room done when he returned. My sons helped, and within a couple of days the room looked great. We rearranged the furniture, picked out a new bedspread, and bought new bedside lamps (thank you, Ikea!). Everything was fresh and clean, reconfigured to create a calm, warm, welcoming space. The only problem was the artwork; the pictures that had looked good in a white room didn’t look right with green walls. The frames were the wrong color and some of the pictures just looked awful. Thus began phase two: re-arting the room.

The pictures that looked good against the green got new black frames – Story People art and the watercolors by my friend, Maggie. A Portsmouth watercolor came out of the front room to fill one space, as did a porch scene from upstate New York. A search through my sons’ art folders along with their blessings resulted in two new pieces for the bedroom: Colin’s watercolor of our home and Jared’s stained glass tree done with art crayons, both framed in simple black wood.

I love these pictures for many reasons. They were created by my sons, illustrating literally how they saw and portrayed their world at a particular age. They are well done. I like their subjects and their colors. They work with the other pictures, and they make me happy when I look at them. They are also a two-part parenting lesson for me:

 Enjoy each age and stage, remember and give thanks for  things past.

Love the child in the particular age and stage, not the age and stage itself. Life isn’t still, so don’t try to freeze it in place. Keep the picture under glass,  but not the artist.

It almost makes me want to paint another room…