Category Archives: Meditation

Sowing love

where there is hatred, let me sow love;

Hatred is a harsh emotion and a destructive reality. It destroys without consideration, boundary, or restraint. It maims the hater and the hated alike; no one escapes unharmed. Anger and vengeance feed it, and it’s passed on from one generation to another, one community to another. Hatred can kill the body and cripple the soul, sending its roots into the deepest parts of life and bearing monstrous fruit.

How am I supposed to sow love where there is hatred? Sometimes it’s all I can do to practice patience and kindness where there is ignorance or disagreement; sowing love in a field of hate is beyond the skill of my hands, the wisdom of my thoughts, and the goodness of my heart. I just can’t do this.

But maybe that’s the whole point. This prayer is a boundary prayer, seeking what is far beyond me. Only God can grow love in a field of hatred. The best I can do is throw the insignificant seeds of love I have and leave the rest up to God. I know the love of God breaks into every human reality, even the reality of hate. My part is to refuse a life of hatred, sow what love is mine to give, and trust to the mystery and power of God’s love.

Where there is hatred, let me sow love. Eight simple words that can open the gates of heaven.

Lord, Make me an instrument of Thy Peace; where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, Grant that I may not so much seek to be consoled, as to console; to be understood, as to understand; to be loved, as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

This prayer is attributed to Saint Francis. He was born in 1181 or 1182 into a wealthy family in Assisi, Umbria. He grew up in comfort, turned into a rowdy youth, and eventually looked for glory on the battlefield. His life plan altered when he encountered God. In prayer, he heard God tell him to rebuild the church. He devoted himself to a life of prayer, poverty and service. He is the founder of the Order of Friars Minor (OFM), usually called the Franciscans. He died in 1226 after a life of prayer, poverty, and service. His life, work, and words have inspired countless numbers of people.

Practice, practice, practice

Make me an instrument of Thy peace;

I took up the violin at fourteen when a friend found a forgotten instrument and a bow in his grandmother’s attic. Twenty-five dollars for new strings and a sound post, mineral oil and some polishing got the violin in working order. I bought a beginners music book, took up the violin and bow, and began learning how to play.

Anyone who plays violin (or lives with someone learning to play) soon learns that producing a pleasant tone, even just a single note, isn’t easy and doesn’t happen quickly. Drawing the bow across the string with just the right tension requires practice and an ear to know when the note sounds right. It isn’t something that can be learned in theory: it’s a practical learning, requiring time and intentional devotion. The difference between music and noise is playing, listening, playing, listening, playing, and so on. Every day builds on the every other day. Bringing a Bach Sonata to life through the violin’s four strings takes only a few minutes, but it’s years in the making. There is no shortcut.

When I pray to be an instrument of God’s peace, I’m asking for years of devotion and work because I don’t know how. Becoming an instrument of peace requires actively playing my part, listening for God’s voice, playing my part, listening to my neighbor, playing my part. When God grants peace through who I am and what I do, it may seem like a gift from out of the blue. More likely, it was years in the making. No shortcut, but the work of a lifetime. Yesterday, today, and tomorrow.

Prayer of Saint Francis: Lord

 

Lord,

Make me an instrument of Thy Peace; where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, Grant that I may not so much seek to be consoled, as to console; to be understood, as to understand; to be loved, as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

(This prayer is attributed to Saint Francis. He was born in 1181 or 1182 into a wealthy family in Assisi, Umbria. He grew up in comfort, turned into a rowdy youth, and eventually looked for glory on the battlefield. His life plan altered when he encountered God. In prayer, he heard God tell him to rebuild the church. He devoted himself to a life of prayer, poverty and service. He is the founder of the Order of Friars Minor (OFM), usually called the Franciscans. He died in 1226 after a life of prayer, poverty, and service. His life, work, and words have inspired countless numbers of people.)

 

Lord

I don’t use this term much outside of A Song of Ice and Fire and Lord of the Rings conversations. It’s an antique word that evokes images of knights, castles, queens, and serfs. Outside British royalty, real or fictional, the only Lord I’ve heard of recently is Lord Voldemort – not a great credit to the title.

The only other place I use Lord is in prayer. Lord Jesus, Gracious Lord, Lord God. When I say and pray Lord, I’m admitting and accepting that someone else is in charge. I am serving someone other than myself. I am not the ruler of the universe, just a servant in the kingdom that is this creation. Sometimes I am at peace with this, and sometimes I’m not.

Jesus says that “no one can serve two masters,” that I “cannot serve God and wealth”(Mt.6:23) The underlying assumption is that I am serving someone or something. It might be money or fame; it could be a worthy cause or a particular country. Knowingly or not, I serve something or someone. I suspect this is true. If it is, then I’d better choose my Lord carefully…

The Story of the Persistent Widow

Then Jesus told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’” And the Lord said, ‘ Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?” Luke 18:1-8, NRSV

To be honest, parables have never made much sense to me. Even after they are explained, I still do not completely grasp the message. Yet, there is something about this parable of the persistent widow and unjust judge that grabs me…something I understand.

I picture Jesus sitting in a circle with his disciples telling the story of a widow asking a judge for what was rightly hers. The judge did not give the widow the time of day. He did not care about those most vulnerable or about what God thought. Day in and day out the judge went to work, and day in and day out, the widow showed up advocating for her rights. Finally, when the judge could not listen to her another minute longer, he granted what was due her.

Then the Master said, “Do you hear what that judge, as corrupt as he is, is saying? So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? I assure you, he will. He will not drag his feet.”  The Message (Eugene Peterson)

How I admire the widow! I struggle to find my voice; she consistently spoke up for herself despite her situation. I give up at times when things get too difficult; she remained steadfast and refused to quit. I question my feelings and beliefs; she never changed her mind or thought herself unworthy. She persisted in her action and held on to hope. And in the end, an unlikely judge was just.

“But how much of that kind of persistent faith will the Son of Man find on earth when he returns?” The Message

I am grateful for Jesus’ words this Lent. He reminds me what is important: incessant prayer, eternal hope and persistent faith. When I find myself getting discouraged or feeling a bit hopeless and unworthy, I will think of the widow and remember that our God of justice hears me and stands up for me. If such unlikely characters as the judge and the widow could take action, why can’t I?

Offered by Heidi Marcotte, mission adventurer and truth seeker.

Justice by annoyance

Parable of the Widow and the Unjust Judge Luke 18:1-8 (NRSV)

Then Jesus told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’” And the Lord said, ‘ Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

This has been my parable of choice lately, keeping me hopeful and diligent as I work to keep my local library open. The board of selectmen reduced a thriving town service to a decertified, eighteen hour a week ghost of the library’s former self. No matter that it’s a necessity to townspeople of all ages and a resource for surrounding towns. No matter that hundreds get a head start on learning at every story hour, are guided through their first research projects, apply for jobs on the computers, borrow books and movies, and prepare for high school equivalency tests. It doesn’t seem to affect the selectmen directly and it will be years before test scores dip because the library isn’t adequately funded.

Library supporters attend the weekly selectmen’s meetings. They speak up, telling the town leaders why the library is important – and why crippling it does the town an injustice. No yelling or name calling, just a steady, constant plea for restoring a vital service to the town. The selectmen are sick of hearing about it – when a thirteen year old spoke, they didn’t bother to thank her for her time and interest in town services. Rude behavior if not outright unjust action.

Yet, it’s working. There’s a long way to go, but some movement in the right direction. Not because of a change of heart or a sudden epiphany – it’s just something the town officials are sick of hearing about. With enough patience, justice and common sense will prevail.

It makes me wonder about the unjust judge. Does he really have no fear of God or respect for anyone, or is he just looking for an excuse to do the right thing? Perhaps the same can be said about my town leaders. I have faith that it is so.

sNOw Removal

Photo on 2015-02-28 at 09.24Photo on 2015-02-12 at 08.27You are the Man, 2 Samuel 12:1-7a (8-9, parts)

But the thing that David had done displeased the Lord, and the Lord sent Nathan to David. He came to him, and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.” Then David’s anger was greatly kindled against the man. He said to Nathan, “As the Lord lives, the man who has done this deserves to die; he shall restore the lamb four fold, because he did this thing, and because he had no pity.”

Nathan said to David, “You are the man!” (Thus says the Lord, the God of Israel: I anointed you king over Israel…I gave you your master’s house, and your master’s wives into your bosom…and if that had been too little, I would have added much more..You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife.)

There has been a large, white, NO in my back yard for some time, fashioned from the snow that fell in one of the numerous storms in February. My sons made it when the snow was soft; single digit temperatures and a light ice fall made it impossible to knock down with mittened hands and boot-encased feet. With no thaw in sight, the snow NO wasn’t going anywhere.

Yesterday, my sons took a different approach. They slid the blade of the grass edger into the icy snow, eventually cutting through. The letters’ own weight toppled them. After that, it took little time to turn the NO into a pile of snow lumps.

I think Nathan did the same, slipping a parable into David’s denial, knocking it over incisively – without brute force. David’s deception and denial toppled from its own weight once Nathan’s parable found its mark.

That’s why this story was told and saved: it felled the dangerous self-delusional NO of a holy flawed man when a direct blow couldn’t.

It does the same today for me and countless others. That makes it sacred.

Hearing the Prophetic Truth

You are the Man, 2 Samuel 12:1-7a (8-9, parts)

But the thing that David had done displeased the Lord, and the Lord sent Nathan to David. He came to him, and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds; but the poor man had nothing but one little ewe lamb, which he had bought. He brought it up, and it grew up with him and with his children; it used to eat of his meager fare, and drink from his cup, and lie in his bosom, and it was like a daughter to him. Now there came a traveler to the rich man, and he was loath to take one of his own flock or herd to prepare for the wayfarer who had come to him, but he took the poor man’s lamb, and prepared that for the guest who had come to him.” Then David’s anger was greatly kindled against the man. He said to Nathan, “As the Lord lives, the man who has done this deserves to die; he shall restore the lamb four fold, because he did this thing, and because he had no pity.”

Nathan said to David, “You are the man!” (Thus says the Lord, the God of Israel: I anointed you king over Israel…I gave you your master’s house, and your master’s wives into your bosom…and if that had been too little, I would have added much more..You have struck down Uriah the Hittite with the sword, and have taken his wife to be your wife.)

Indeed, how easy it is to see that speck in the eye of others and miss the 2×4 in my own eye. But how brilliant is Nathan! If he had made the parable too obvious he would undoubtedly have risked the king’s ire or at least raised his defensiveness or generated excuses or denials. But Nathan nailed him! No wiggle room here – “You are the man!” Those prophets were a pain, generally going around telling people what they didn’t want to hear – the truth.

And so I pause to look inside and ask: Am I fortunate enough to have a prophet in my life? Am I open to hearing about my 2×4 or am I too busy finding fault in others? Lent is a good time for me to face honestly what is going on in my life. Not just to beat myself up but to open myself up, be vulnerable, accept the forgiveness I need and move on to Resurrection Day. Anybody care to join me?

Offered by Bill Albritton, companion and sojourner on the road to Jerusalem.

Say What You Mean

Parable of the Two Sons, Matthew 21:28-31(32)

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘ I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.” (For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.)

Be careful what you say; you can’t take those words back.

I don’t remember when my parents told me this, or if these were the exact words. These are the words I hear when I’m about to tell a secret or a lie. I hear them when discussion starts to go south, turning into argument. And the companion that goes along with this truth:

If you say it, you mean it.

I don’t mean that words said in anger are the ones that people live by at all times. Still, when angry and bitter words come, they come from somewhere; there is a time and a place in the heart where the words are true. When they are spoken, they take on a life in the heart of the hearer as well as in the speaker, changing each. Grace and forgiveness are needed to grow past them.

When the first son said no, he meant it. Later he thought better of it and his actions show he meant a yes. When the second son said yes, he meant it. Later he thought worse of it and his actions meant a no. Neither of these sons can take back their words. They can make good on them or they can turn away from the reality they created, living out their father’s request or letting it go unfulfilled.

This parable gives me hope even as it confirms what I’ve believed about words: they count, and they can’t be unsaid. But I can think better of them and work to change the reality they created. And when I pay lip service without true service, even then, there is a place in my heart that holds the yes. With grace and forgiveness, I just may find it.

Parable of the Two Sons


“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘ I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.” (For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.) 
Matthew 21:28-31(32) NRSV

The first son had no intention of doing what his father asked and said so without so much as an “excuse me,” or “sorry, no.” Some time later, he changed his mind and went into the vineyard to do the work his father asked of him.

The second son was just the opposite – a positive reply with a deferential “sir” attached, the very image of respect and courtesy. Quickly, he turned away from making good on his pretty words and whatever work he might have accomplished evaporated into a fog of good intention.

I’ve snapped a rude no to a task then later thought better of it; I’ve said an enthusiastic yes to a request and never followed through. Honest to God, I have. But the staggering truth Jesus shows me in this parable: there’s no such thing as good intentions that don’t lead to action. Sometimes circumstances interfere and I can’t follow through as quickly or directly as I had hoped. In rare cases, I never get out to the vineyard because something beyond my control makes it impossible. But most of the time, if I don’t act, then I didn’t really intend to do the work in the first place. I just hate to admit this to myself or reveal it to others.

Happy Anniversary!

Prayer is always said before God and in the company of faithful seekers, and I welcome your company.

O Lord, Grant me to greet the coming day in peace. Help me in all things to rely upon thy holy will. In every hour of the day reveal thy will to me. Bless my dealings with all who surround me. Teach me to treat all that comes to me throughout the day with peace of soul, and with firm conviction that thy will governs all. In all my deeds and words guide my thoughts and feelings. In unforeseen events let me not forget that all are sent by thee. Teach me to act firmly and wisely, without embittering and embarrassing others. Give me strength to bear the fatigue of the coming day with all that it shall bring. Direct my will, teach me to pray, pray thou thyself in me. Amen. (Metropolitan Philaret of Moscow, d. 1867. From A Manual of Eastern Orthodox Prayers, Crestwood, NY: St. Vladimir’s Seminary Press, 1991, p. 20)

It’s been a year and more words than I can count since this opening post. I still pray this prayer, and I still believe that prayer is always said before God and in the company of others.  Thank you for being my companions in prayer and partners in seeking God’s presence.

This blog is meant to begin conversation – between you and me as well as between you and others. As I begin year two, I’d love to hear your thoughts. Blessings and Peace, Johnna