Category Archives: Biblical Reflection

City Life

Psalm 79; Micah 4:6-13; Revelation 18:1-10

 

Micah 4:6-13:“You shall go to Babylon. There you shall be rescued, there the Lord will redeem you from the hands of your enemies.

Revelation 18:1-10: Then I heard another voice from heaven saying, “Come out of her (Babylon), my people, so that you do not take part in her sins, and so that you do not share in her plagues.”

 

Babylon was a beautiful city, but its many charms were lost on the Jewish exiles brought there in 586b.c. They were prisoners of war, forced from their home land, and no golden city could ease their sorrow. But it is from this city of famous hanging gardens that the Lord will redeem them. It is here, surrounded by architectural wonder and living among cultured captors, that God will come for them.

In a vision of the end of all things, a voice from heaven calls the faithful out of the new Babylon – Rome. Redemption can’t be found in the city, all that’s there is a quagmire of human greed, abuse, and power.

How can anyone hear God’s voice when the pulse of the city changes the very beating of the human heart? It’s too easy to ignore God’s call because life in the fast-paced city is so very captivating. And that’s the point: it’s captures the human heart so completely that it is easy to forget who created all things. Everything centers on city life, not on God – it’s worshipping the cosmopolitan lifestyle rather than God. The old-fashioned word for that? Idolatry.

So what are we to make of it all? Is the city where God comes for us, or is it temptation incarnate? It depends on where our souls reside. Are we at home only with God, or do we belong to the city wholeheartedly? Jesus wasn’t born in a palace, and he didn’t live an uptown life. He wept for Jerusalem not because it was evil, but because so many sold their souls to its life. God’s presence is in every human dwelling, so enjoy the beauty and variety Babylon offers. Just don’t mistake it for your permanent home or your heart’s desire.

Come, Lord Jesus, Come.

Offered on December 2, 2014

 

Learning War and Peace

Psalm 79; Micah 4:1-5; Revelation 15:1-8

In the days to come, the mountain of the Lord’s house shall be established as the highest of the mountains, and shall be raised up above the hills. People shall stream to it, and many nations shall come and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths…”

He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more…

War has always been with us, and there isn’t any sign that it’s in danger of extinction. Some say that’s just the way it is. In a world with limited resources, clashing cultures, and breathtaking technology for creating such efficient killing machines, how could it be otherwise? It’s not a good reality, but it is a constant reality, dependable through time and geography.

Micah reminds us that war isn’t natural the way floods or earthquakes are: War is taught and war is learned. It’s a creation of language and fear, weapons and greed. It doesn’t exist, can’t exist, unless our human community accepts it, teaches it, and learns it by heart.

With a change of heart, a refusal play our parts in the strike first/strike back cycle of violence, war can be unlearned. This unlearning is painful and costly. People who teach peace on the global stage usually fall in a hail of bullets. How can anyone find the strength and courage to teach peace and unlearn war? I can’t say what the particulars might be in any given time or place, but I know this: it won’t happen until we enter the house of the Lord. Not just one person, one community, one country, one religion. When I come before the door, I hope I have the presence of mind, the strength of character, and the common courtesy to hold the door for those who come behind me.

Prince of Peace, enter my heart. Come, Lord Jesus, Come.

Offered on December 1, Advent 2014

Potter/Clay

Isaiah 64:1-9; Psalm 80:1-7, 17-19; I Cor. 1:3-9; Mark 13:24-32

Yet, O Lord, you are our father; we are the clay, and you are our potter; we are all the work of your hand. Isaiah 64:8

Pottery clay is stiff and unyielding. To form a pot, you must work the clay, kneading in the natural oils, strength and wisdom of your hands. Without these, a lump of clay dries out and crumbles. It takes a lot of work, time, skill and care to turn a lump of clay into anything useful or beautiful.

God and us, a potter and clay. Who knows what shape we will take?Rest assured, it’s the shape we were meant to have. Rest assured, it will be more than useful and beautiful: it will be holy.

Come, Lord Jesus, Come.

Offered on November 30, 2014

Psalm 115

Their idols are silver and gold, the work of human hands.

They have mouths, but do not speak; eyes, but do not see.

They have ears, but do not hear; noses, but do not smell.

They have hands, but do not feel; feet, but do not walk;

they make no sound in their throats.

Those who make them are like them; so are all who trust in them.

If I’m not careful, what I make with my hands becomes my heart’s treasure and my soul’s captor. The idols I make in my own image and to my own glory unmake me. My eyes turn blind, hands numb, voice silent; I harden into stone, by all accounts dead to the world.

The real zombie apocalypse isn’t the special effects and make-up drama seen on big and small screens – it’s walking through this world untouched by its God given beauty and unmoved by compassion for God created others. And the worst part of this living damnation? It’s self-inflicted.

Enough Already

Sufficient unto the day is the evil thereof.

(So do not worry about tomorrow, for tomorrow will bring worries of its own.)

Today’s trouble is enough for today.

Matthew 6:34

I ran across sufficient unto the day in a novel I read in high school. For whatever reason, the line stuck. It’s been a favorite verse of mine for over thirty years, and it has woven its King James wisdom into my life.

I’m a list maker, a planner, an arrive-ten-minutes-early-to-appointments person. In many ways, being like this serves me well. I have little trouble meeting deadlines, preparing Vacation Bible School in February, or getting my annual Christmas letter written by Thanksgiving. But there’s a shadow side to it: pre-worry. An anticipated difficulty can grow to a major problem in my mental landscape long before anything happens in real time, bringing a storm of worry along with it – worry about nothing that’s actually happened, is destined to happen, or even likely to happen. How is it possible, let alone helpful, to feel anxious over phantom troubles?

Usually, I can resist borrowing trouble from the future. Sufficient unto the day is the evil thereof, rises like the sun, chasing away the dreadful, anticipated projections. Difficulties do come, usually without anxiety tagging along. Each day brings enough strength and grace for its problems. To turn the phrase, sufficient unto the day is the grace therein.

And tomorrow? Tomorrow will bring its own worries. Just like today, tomorrow’s grace will be more than sufficient for them. But that’s not today’s agenda..

Volume and Tuning

Quieting life noise comes down to hearing aids.

When they were missing out on too many conversations and the television on highest volume was still too quiet, several people I know got hearing aids. All of them have said how much easier it is to hear with them, and they are grateful. But all of them admitted that enhanced hearing came at a cost: loss of a muffled world, and a sound reality that made background noise as loud as conversation – sharp audio edges and the loss of distinction between the sound they wanted hear and the noise they didn’t. A loss of sound depth and discernment, the trivial and the important weighted equally by the hearing aids. The switch from missing out on the world of sound to no foreground/background audio distinction was the benefit and the cost. What ears do – give weight to some sounds over others – hearing aids cannot.

If we don’t live a life deaf to the world around us, when we choose to hear the reality we live in, it can be deafening in a whole new way. There are so many things making noise, asking for our attention. Some of it is wonderful, some sad, some necessary, some a waste of time and energy. But how do we listen to what’s vital, turn off what’s destructive, and ignore what’s distracting? In more Biblical terms, how do we have ears to hear (eyes to see are for another day)?

Paul’s words on love are volume controls, helping us focus on what’s life-giving and holy. Ears that hear focus on what isn’t rude, what admits to being partial, what speaks of patience and kindness. Attend to these things, listen to the voice of love in all its many forms. If we can’t turn off the rest, we can at least let it fade into the background. We’ll be amazed at how quiet life becomes.

Choose One

And now faith, hope and love abide, these three…

I Cor 13:13

Which would you choose, if you had to choose one: faith, hope, or love? There are good reasons for choosing any of the three: faith as to move mountains, hope in things unseen, for God so loved the world. I’ve known people who revealed one or more of these in their actions and thoughts, words and manner. I’ve known groups who have done the same through discernment, action, and further discernment – the interplay between prayerful reflection and faithful action the Spirit’s way of revealing holiness in the imperfect here and now.

I believe I saw one such group last week on a job interview – a board of men and women, differing ages and stages, joined together by their call to mission in their own back yards, working together to find the right person to direct their ministry. Each member asked thoughtful questions, each one listened attentively to the answers I gave and the questions I asked. I left them confident that they would choose the right person, whoever he or she might be.

I think faith, hope, and love are companions in many an adventure. I saw at least two in the board members last week. Some had faith that their needs would be met; God would provide someone to take up the tasks dear to them. Absolutely right. Others looked at the qualities they identified for a successful candidate and compared them to the words on paper and the words in person they encountered. The goals are clear, the structure sound, the candidates more than adequate. They had and have every reason to hope for a worthy director and a successful future for their shared ministry. And they are right.

I got a call, letting me know that they chose someone else. I have every hope and a certain faith that they chose well. I trust their faith and their prayer as I trust my own. Faith and hope are not in vain: they beckon to us toward a holy future.

And love? I don’t need to be a part of their ministry to love who they are and how they find God in the strength and brokenness of this world. It’s never in vain and never dependent upon this or that adventure or choice. Love is the now, the once-was, and the what-will-be; it is what grants this imperfect world the privilege and joy of being our God given, precious home.

And now faith, hope, and love abide these three; and the greatest of these is love.

Enigmatic

For now we see through a mirror into an obscure image, but then we shall see face to face.

I Cor. 13:12

Most times, this verse is translated something like: For now we see in a mirror, dimly. The word in Greek is enigma, translated usually as dimly or darkly, but literally is dim or obscure image. It’s a noun rather than an adverb. It may not make much difference in translation, but it reminds me:

My lack of understanding isn’t just due to lack of light: it’s also because what I’m looking at, even seen in the full light of day, is beyond my ability to comprehend. Puzzling and obscured by darkness.

And seeing face to face? Right now, I can look into the face of another and still not see. Then, I will see and know the one I see face to face. And I will be seen and known.

Until then, I’ll try to remember my blindness, and forgive the blindness of others.

For more on “Quieting Life Noise,” see ABOUT.

Where am I?

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.

I Cor 13:11

If you walk straight out the door away from your home with a three year old, go a few yards and ask her which direction home is. She’ll point behind her. If you take a left at the first intersection and repeat the question, she’ll point behind her. Turn left again, ask for a third time, and she’ll point behind again. Home is always behind because that’s where it was when she last saw it – everything in the world is understood as oriented around her. Once she adds a couple of birthdays, she’ll know that the house doesn’t move just because she changed direction. If you ask her where the house is after turning left, she’ll give you an odd look and point left. The stage where the world orients itself around her has been left behind.

What about the world beyond a particular street, town, neighborhood, hemisphere? If you asked a passing adult to draw the world, would he or she put home territory in the center? Most likely; it’s why maps of the world have different continents in the center, depending upon its user’s location. The assumption is that the center of the world is wherever he or she happens to be – or happens to be from.

I wonder, though. If a stranger on the street asked me to draw a map of the world, would I put away childish reasoning long enough to ask about the person I’d be drawing it for. After all, the world doesn’t rotate around me any more than my home follows me down the street…

Window on the World

There’s a wonderful picture book called Home (Jeanne Baker, New York: Harper Collins Publishers, 2004). Its pages are all about one particular view: Tracy’s second floor window, looking onto her back yard and the neighborhood beyond. It begins with Tracy’s birth, showing a small section of her room and the world outside the window. Every year, the same view and a glimpse into the changes in Tracy’s life and world. A few crafts, cards, and toys on the inside, the evolving yard and neighborhood on the outside. The last picture shows Tracy and her parents sitting in their back yard – with her husband and baby. All of it seen from a single perspective: time moves forward, location stays the same. Neighborhood renewal, changing neighbors, growing children and aging parents – so much revealed through a single window.

That’s my life. It’s not the full story of humanity or the full view of creation. It’s a glimpse at it through a single perspective. Not the complete story, but a real story. Limited, but true. Part of the great, eternal, infinite, whole. And I love my glimpse, my limited part of an ongoing, eternal reality. Holy and limited until the walls dissolve into the eternal embrace of God.

For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end.

I Cor. 13:9-10