Evangelism

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Daily Readings: Psalm 72:1-7; Isaiah 40:1-11; John 1:19-28

“Comfort, oh comfort my people, says you God. Speak softly and tenderly to Jerusalem, but also make it very clear that she has served her sentence, that her sin is taken care of – forgiven! She’s been punished enough and more than enough, and now it’s over and done with.”

Thunder in the desert! “Prepare for God’s arrival! Make the road straight and smooth, a highway fit for our God. Fill in the valleys, level off the hills, smooth out the ruts, clear out the rocks. Then God’s bright glory will shine and everyone will see it. Yes. Just as God has said.

“These people are nothing but grass, their love fragile as wildflowers. The grass withers, the wildflowers fade, if God so much as puffs on them. Aren’t these people just so much grass? True, the grass withers and the wildflowers fade, but our God’s Word stands firm and forever.”

Climb a high mountain, Zion. You’re the preacher of good news. Raise your voice. Make it good and loud, Jerusalem. You’re the preacher of good news. Speak loud and clear. Don’t be timid! Tell the cities of Judah, “Look! Your God!” Look at him! God, the Master, comes in power, ready to go into action.

He is going to pay back his enemies and reward those who have loved him. Like a shepherd, he will care for his flock, gathering the lambs in his arms, hugging them as he carries them, leading the nursing ewes to good pasture. The Message, Isaiah 40:1-11

At our weekly mid-week Eucharist, we recently explored evangelism during the homily. This does not seem to be a favorite word among our church members (even though our patron is St. John, the Evangelist). For me, being reared in the south where “Bible thumpers” were plentiful and most of the radio options were either country music or preaching, I was particularly wary of these “types”. I even looked down at them as unsophisticated and shallow. If they only knew the intricacies of our faith, the deep underpinnings of theological study and thought…

Well, Jesus keeps it really simple, does he not? Maybe we don’t have to go shouting  up on a high mountain to bring the good news to others but share I must. Go into all the nations proclaiming the good news was the last directive Jesus gave us in the Gospels—what about this do we not get? If you cringe at the thought of shouting from the mountain tops, as most of us would, I imagine, there are good options. 

Attending a prayer service at our cathedral church in Boston years ago, I read in the service bulletin that evangelism is being with someone in such a way that they know you’ve been with Jesus. That could work for most, I think. At any rate, I’m going to do more of that this Advent.

Offered by Bill Albritton, in whom God delights.

Only Wondrous Things

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Daily Readings: Psalm 72:1-7, 18-19; Isaiah 30:19-26; Acts 13:16-25

Blessed be the Lord, the God of Israel, who alone does wondrous things. Blessed be his glorious name forever; may his glory fill the whole earth, Amen and Amen. Psalm 72:18-19, NRSV

Blessed God, Israel’s God, the one and only wonder-working God! Blessed always his blazing glory! All earth brims with his glory. Yes and Yes and Yes. Psalm 72:18-19, The Message

The three most difficult things to say are:

1)I was wrong

2)I need help

3)—wait—wait—Worcestershire sauce

The I need help one is for real for me. I was brought up with a strict Protestant ethic where asking for help was a sign of weakness – who hasn’t been told If you want a job done right, do it yourself? Some of this, I think, is also a male thing. I’m supposed to have the answers not the questions. I’m supposed to know what to do and how to do it (though in all fairness, I  know women who are better at this than I am). Sometimes I just need to get out of the way, kneel down and bless God, the Do-er of wondrous things.

It’s amazing what can happen when we give up being Captain of the World. Turning to God to bless God shifts my focus from all I have got to do during this season to what I get to do with God’s help—what a difference. Praying for the whole earth to be filled with God’s glory sets me in a direction that helps that happen. After all, God only does wondrous things.

Offered by Bill Albritton, in whom God delights.

The Luck of the Draw

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Daily Readings: Psalm 72:1-7, 18-19; Isaiah 4:2-6; Acts 1:12-17, 21-26

They nominated two: Joseph Barsabbas, nicknamed Justus, and Matthias. Then they prayed, “You, O God, know every one of us inside and out. Make plain which of these two men you choose to take the place in this ministry and leadership that Judas threw away in order to go his own way.” They then drew straws. Matthias won and was counted in with the eleven apostles.

Acts 1:23-26, The Message

They got it down to two, then they drew straws to decide who would be the apostle to replace Judas. Shouldn’t there have been another round of interviews, perhaps some quiet time to reflect on this rather important decision? Why leave something so important up to chance?

For many years, I thought it was because they didn’t want to be responsible for making the final decision – better for Justus and Matthias to see it as the luck of the draw rather than a judgement on their abilities and souls.

As I’ve gotten older, I think it might have been something different. Matthias and Justus were both deemed capable and worthy. Had the draw gone to Justus, the path would have been different – not better or worse, just different.

Aren’t there times when we face that same thing – a fork in the road with both directions looking equal in worth? Perhaps, at that point, we should just flip a coin and fully embrace the outcome…and trust that the Spirit will bless the road we take.

Freed

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Daily Readings: Psalm 124; Isaiah 54:1-10; Matthew 24:23-35

If God hadn’t been for us – all together, now, Israel, sing out! –

If God hadn’t been for us when everyone else went against us, we would have been swallowed alive by their violent anger, swept away by the flood of rage, drowned in the torrent;

We would have lost our lives in the wild, raging water.

Oh, blessed be God! He didn’t go off and leave us. He didn’t abandon us defenseless, helpless as a rabbit in a pack of snarling dogs.

We’ve flown free from their fangs, free of their traps, free as a bird. Their grip is broken; we’re free as a bird in flight.

God’s strong name is our help, the same God who made heaven and earth. Psalm 124, The Message

Breaking Free by Riley Anderson

Have you ever felt this: pinned down, unable to move or free yourself? It’s awful to be tangled in a snare, unable to escape into safety.

Have you ever experienced this: someone freeing you so that you can fly again? It’s miraculous when freedom comes instead of pain and death.

Freeing the captives of their snares so that they can take flight. It’s as good an explanation of why God chose to enter human life as any I can think of…

Image by Riley Anderson, in whom God delights (reposted from 2016).

Responsible

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Daily Readings: Psalm 124; Genesis 9:1-17; Hebrews 11:32-40

God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. The fear and dread of you shall rest on every animal of the earth and on every bird of the air, on everything that creeps on the ground and on all the fish of the sea; into your hand they are delivered. Genesis 9:1-2, NRSV

God blessed Noah and his sons: He said, “Prosper! Reproduce! Fill the Earth! Every living creature – birds, animals, fish – will fall under your spell and be afraid of you. You’re responsible for them. Genesis 9:1-3a, The Message

The living things we claim also claim us. We are responsible for the animals in our lives. When we bring home that new puppy or kitten, when we buy the tank and the goldfish, we take on the responsibility to feed them, keep them healthy, and offer them our love and attention. Because they depend on us, we must be dependable. It takes time and resources, and a lot of affection, to be responsible.

Franklin

The same holds true for the animals who feed and clothe us. We are responsible for providing them with good lives, with adequate food, shelter, and space to live well before they end up on our tables. This, too, costs – either a price tag at the grocery store or the effort and resources to raise them ourselves.

The animals that nourish us – emotionally or physically – are connected to who we are in a spiritual sense (As are the plants and other humans). We are part of a great, sacred whole. When we act responsibly, we bless creation. When we do not, we harm not only the animals we treat poorly: we harm creation and our own lives. Let’s not do that.

Ebbtide

But God Remembered…

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Daily Readings: Psalm 124; Genesis 8:1-19; Romans 6:1-11

But God remembered Noah and all the wild animals and all the domestic animals that were with him in the ark. And God made a wind blow over the earth and the waters subsided; the fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, and the waters gradually receded from the earth.

Genesis 8:1-3a, NRSV

But God Remembered…

That word but confronts all those times we feel forgotten and forsaken, all those times our spirits are low and our hope is all but gone. There are those times in life when it is hard to gather the energy we need to keep on going, all but impossible to endure the tribulations that confront us. It is then that the word but is important. It means despite what we have endured, regardless of how we feel, there is another possibility for us.

But God remembered…

That possibility rests in the remembering of God. God remembers the care with which our world and everything in it—all creation—were formed. God remembers that it was good. And God remembers us. That is good, too. What makes it even better is that God’s remembering isn’t just about the past. It also leads to the future—and a promise. God’s promise was a promise to care. That caring came in a pledge that As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease (Genesis 8:22).

It may seem strange to begin the season of Advent reflecting on Genesis. But there is a thread that ties the two together, a thread that runs through the entire Bible. Advent is a time for us to remember—to remember that God remembered and still does. God remembered Noah; God remembered people in need of a savior; God remembers us and our need for a savior. Advent is a time for us to remember God’s remembering. It is only when we do so that we can prepare ourselves to fully receive that great gift of Christ.

Remember.

Offered by Jeff Jones, in whom God delights.

Fill or Fulfill?

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Daily Readings: Isaiah 2:1-5; Psalm 122; Romans 13:11-14; Matthew 24:36-44

But make sure you don’t get so absorbed and exhausted in taking care of your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

Romans 13:11-14, The Message

[The Message, Translation by Eugene H. Peterson, NavPress, 1993]

What am I doing with the days (weeks, months, years, decades) I’ve been given? Do I waste time on imaginary arguments and petty grudges? Do I forget to look into the eyes of the people I love most in this world, mumbling hello or goodbye as if I have an endless supply of comings and goings? Am I sleepwalking through life, unaware and uninterested in the sacred something more on offer every minute of every day?

My yearly wake-up call begins today: Advent. The time to get up, get dressed, and set out on the road to Bethlehem is now. Not tomorrow, not when it’s more convenient. NOW.

Am I going to settle for filling up my time, or do I want to live into the fulfillment of God’s love? Fill or fulfill?

Lord, give me enough sense and enough courage to step onto your sacred path and keep walking. Amen.

Once More, With Joy

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It’s starting tomorrow – the yearly journey of Advent. Daily readings, images, reflections, prayers, and poems mark the way to the incarnation: God With Us. We’ll never understand the mystery of why God chose to be with us in Jesus, son of Mary. But if we put in a little time and effort, we might just catch a glimpse – not because we become one with the mind of God, but because we might see more fully the Us in God With Us.

You and I weren’t given life to fulfill a particular role, earn a living, give birth or raise others – at least not in a definitive way. All of those aspects can challenge us and give us a sense of accomplishment (or failure), but none are big enough to contain the mystery that we ourselves are.

We are here because we are beloved children of the one who made and continues to make all things.

We are here because no one else can bring what we bring to life in this time and place.

Mostly, we are here because we are a delight to God (even when we aren’t being particularly delightful or delighted).

This year, I invite you to try something new. At the beginning of each day, before life’s obligations and business begin, remember who you are. If it helps, whisper this truth:

I am (insert name here), in whom God delights.

Welcome to Advent.

Taking Turns

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‘Tis the gift to be simple, ’tis the gift to be free,

’tis the gift to come down where we ought to be

and when we find ourselves in the place just right

’twill be in the valley of love and delight.

When true simplicity gained

to bow and to bend we shan’t be ashamed

to turn, turn will be our delight

’til be turning, turning we come round right.

Simple Gifts, traditional Shaker hymn

Shakers didn’t just sing: they danced. Turning, turning to the music until everyone comes round right. It’s one of the things we can take from this line.

Turning, turning to adapt and adjust to all of life’s changes is part of growing up. None of us can anticipate all events and circumstances that shape our life’s path, so we turn with the bends in road. It’s another thing we can take from this line.

Here’s a third…

No one gets lost in a labyrinth because there’s only one path. It meanders, so we turn, turn, turn as we continue to walk. The turns take us in all directions, but lead to one place only: the center. The labyrinth is a symbol and walking it an act of the spirit. It reminds us that all of life’s turns lead us to one destination: the heart of God.

So turn, turn without fear. You are on the sacred path, never lost to God, always going home.

Labyrinth

Namaste

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I bow to you.

The divine light in me bows to the divine light in you.

Namaste.

To bow and to bend isn’t to grovel. It isn’t a debasing action – even when the one receiving the bowing might mistake it for one. It is to honor the other as equal to one’s own self – and to accept the worthiness of self in so doing.

Once we take the ego element out of it, when we let go of thinking our worthiness can only be gained to the loss of another’s worthiness, bowing and bending aren’t so hard to do.

Note well: don’t ask others to bow and bend before you unless you are willing to bow and bend in return...