Tag Archives: noonday service

Psalmlight

Your word is a lantern unto my feet, and a light upon my path.

I have sworn and am determined to keep your righteous judgments.

I am deeply troubled; preserve my life, O Lord, according to your word.

Accept, O Lord, the willing tribute of my lips, and teach me your judgments.

My life is always in my hand, yet I do not forget your law.

The wicked have set a trap for me, but I have not strayed from your commandments.

Your decrees are my inheritance for ever; truly, they are the joy of my heart.

I have applied my heart to fulfill your statutes for ever and to the end.

Psalm 119, BCP

When the seminary library was doubled in size by a new addition, many of the existing sidewalks were removed or rerouted to connect the new indoor spaces to the outer campus. Most of the sidewalk lights were taken out during construction, so new lighting was needed for old and new walkways. Unfortunately, the tall bright lights that were originally proposed couldn’t be installed – a town light ordinance banned bright lights in order to preserve its historic charm, even at the expense of safety. The seminary had no choice but to comply. Still wanting enough lighting to keep the paths illuminated, designers went in a new direction: footlights. Two feet off the ground, with caps to keep the light directed downward, the new fixtures illuminated the paths without adding light to the surrounding airspace. The town was happy, and everyone could see where to direct their feet even in the darkest of nights.

I think of those paths when I read this psalm. Scripture doesn’t turn the darkness into daylight – my own limitations keep me blind to much of reality. But scripture offers enough illumination for me to keep my feet on the right path. I may not be able to see where the path is going to take me, but I trust that it leads to God, making my life a holy walk.

Alleluia

It comes after the Glory To‘s, and the So Be It/Make It So/Amen that is our affirmation that such glory is the right response to God’s graciousness and eternal presence.

But nothing in those words says we have to be happy about any of this. Nothing says giving God glory is a joy, an honor, a privilege, and something we love. The wonder and elation that we are blessed to offer God the glory is summed up in a word that is hard to define exactly, but is almost universally understood:

Alleluia

Perhaps the reason we don’t say it during Lent is to remind us that we can choose a joy-filled or a joyless life. It’s our call.

And

Officiant and People

Glory to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and will be for ever. Amen. [Book of Common Prayer, p. 103]

And is usually a filler or a connecting word. When we are at a loss for words, trying to remember the seventh item on our never-written-down to-do list, or still in the process of figuring out exactly how many persons/places/things are involved, and leaves the end open. And means it isn’t quite nailed down, not quite finished yet.

And means there’s more to the story: not just an officiant, because no one worships God in solitude – even when alone, there’s the communion of saints that surrounds us all through space and time. And means God’s creative, loving presence wasn’t just a past reality: now and for all the nows to come, God will continue to hold us all in love.

And means that God comes to us in multiple forms, even while always being God: it means we recognize that our language is too small to offer more than a passing glimpse of God, even with a trinitarian understanding.

And means there will always be more to life than we can experience or grasp. If we kept this in mind every time we used or heard this most common of words, I doubt we’d be anything but amazed. And grateful.

Sung or Said

One or more of the following may Psalms is sung or said

Psalm 119: Your word is a lantern to my feet, and a light upon my path.

Psalm 121: I lift up my eyes to the hills; from where is my help to come?

Psalm 126: When the Lord restored the fortunes of Zion, they were we like those who dream…

It makes a difference, whether you sing or say a psalm. Psalms are poems, sung or spoken in Jewish and Christian worship services. Singing comes from a different place in the heart and brain than speaking does – it’s why people who cannot speak can sing (and swear!).

There are times when I cannot speak to God. Words fail me, or seem incapable of conveying what is most important and true for me. Grief can steal my words; anger can keep me from talking with God; I can murmur memorized words without really paying any attention to them or God.

Singing is different. It bypasses my grief, anger, and complacency. Singing can bring me before God when I most need to be there and I am least able to find my way.

There is such wisdom in setting our prayers to music. Sing along, why don’t you?

Officiant and People

Officiant: O God, make speed to save us.

People: O Lord, make haste to help us.

Officiant and People

Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now and will be forever. Amen.

There’s no “officiant only” service that I’ve ever seen, something that doesn’t require the presence or participation of anyone else. Sure, any of the services can be prayed by someone in solitude – but there’s no pretending that no one else exists.

That makes sense to me, reminding me of a deeper truth; you and I are part of a much larger, older community of prayer that is not limited to the souls currently alive on this planet. You and I, we are part of an unbroken chain of prayer that stretches back to the beginning of creation and will stretch well beyond the span of our lifetimes. Neither as officiant nor as one among the people do we ever pray and praise by ourselves.

Worship isn’t a spectator sport or a television soap opera. It isn’t the job of the officiant to perform for me. I am asked to show up and participate, to serve as a conversation partner in this most basic act of honoring God.

What a wonderful and necessary requirement.