A few years back, the book club I joined read two books by women whose first books had sparked marvelous discussion and admiration. One was autobiographical in nature, the other fictional; both were full of pain, difficulty, and loss – but infused with a hope that difficulties can lead to greater understanding and love. The same could not be said for the second books by the same authors. Both were autobiographical, but without a larger love that could offer generosity to the great wide world. Both authors “woke up,” convicted by the belief that only by putting their wants first could they mature into the people they wished to be. Families were left, temporarily or permanently. Friends and lovers were notable for their shortcomings, not their attempts to overcome them. Women who grew in different ways were discounted as immature or sleepwalking through a world not of their own making. Neither book ended on a particularly good note as neither women seemed to feel embraced by their own lives.

Many of the book club members saw the authors as only selfish, self-promoting, and defined by anger. The writing was admired, the women’s conclusions contested. The conviction both authors professed – that women whose life paths went a different way were immature or somehow inferior in their understanding of the world – didn’t set well. Many decided they wouldn’t bother reading any more works by either author.

I understood how the book club members felt, and I also understood the authors’ newfound acceptance of the importance of their own stories and voices. The world is not a fair place, and women’s contributions have been undervalued and suppressed. Waking up to the injustice of it is not an easy experience. The question is whether this waking up inevitably leads to a single interpretation or stance for all women (not much is said about men in either book).

I believe the authors were women who were growing into their potential, and that their second books were autobiographies of a transition rather than of a final resolution or destination. Rejecting what demeans the self and limits the soul is necessary, but not something that can support a good and holy life by itself. The next step must be taken: loving the brokenness of others as much as our own shortcomings. Unless and until love and joy define how we see self and others, we aren’t yet where we need to be. Or, as Joseph Brackett put it:

And when we find ourselves in the place just right,

‘Twill be in the valley of love and delight.

Lord, help me love everyone who comes my way – and love the person you made me to be! Amen.

Elder Joseph Brackett, Simple Gifts, The Carols of Christmas: A Windham Hill Collection; Windham Hill Records, 1996; Liz Story, performer, recorded at Luna Recording Studio, Prescott, AZ, 1996