Lent, week 6: Saint Patrick’s Breastplate

I summon today


All these powers between me and those evils,


Against every cruel and merciless power 
that may oppose my body and soul

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Against incantations of false prophets,


Against black laws of pagandom,


Against false laws of heretics,


Against craft of idolatry,


Against spells of witches and smiths and wizards,


Against every knowledge that corrupts man’s body and soul;


Christ to shield me today


Against poison, against burning,


Against drowning, against wounding,


So that there may come to me an abundance of reward.

As a young reader I loved fantasy books. The epic tales featured noble and brave young people who were enmeshed in the battle between Good and Evil: The Lion, The Witch and the Wardrobe, The Lord of the Rings, and Star Wars. Though the battles were difficult, they were always so clear which side was right and which was wrong. And God, the Force, the Truth, was always with the hero.

As an adult I gradually learned that things weren’t so clear and that evil often arises out of good intentions or understandable fears and sometimes from the history and present of our beloved Christian church.

To summon protection from evil as we pray this section of the St. Patrick’s prayer seems to be a much more difficult task. I look at the war in Syria that drags on and on and on. I see evil in the indiscriminate bombing of civilians and leaving people to starve in villages laid seige. But is evil also in the people traffickers who lead refugees to die in rickety boats and washed up on Greek beaches? Is evil to be found in countries refusing to take in refugees or those who refuse to help fund the cost for their care? How do I pray for protection from this?

If I choose to live in the world, to really listen and learn and live an examined life, I open myself up to truly seeing evil that may oppose my body and soul. And equally, to understand the evil I may unwittingly or reluctantly participate in as part of a larger society, nation, or my particular gender or race that opposes or oppresses others.

The political primary process that daily comes to us in the form of 30 second bursts seems very much to be about the challenge of evil. Is evil “out there” such that we can wall it off or regulate it away? Or is evil within our nation in entrenched income equality and institutional racism? Politicians rise up as prophets speaking incantations that promise change and protection in exchange for our vote.

But I believe to be protected against evil requires more from us than that. Lent is an opportunity to decide to be clear-eyed and fearlessly seek the truth. Praying for protection from idolatry necessitates understanding that what we hold so dear blinds us to others – whether money, power, security, nostalgia… As we learn about the world and about ourselves, we will be challenged to change. Change is undeniably hard. But with our sights set on God and Jesus’ commandment to love neighbor as self, it is harder to choose the path of evil or not stand up against the inertia of evil.

I hope the abundance of reward we pray for is more peace in our times, and more peace in our minds. And the blessings that come with seeking those difficult and uncomfortable truths and seeing them through to the place of justice and grace.

Offered by Karen Gale, farmer, mother, seeker of God.

Ill Wishes

I arise today, through

God’s strength to pilot me,

God’s might to uphold me, God’s wisdom to guide me,

God’s eye to look before me,

God’s ear to hear me,

God’s word to speak for me,

God’s hand to guard me,

God’s shield to protect me,

God’s host to save me

       From snares of devils,

      From temptation of vices,

      From everyone who shall wish me ill, afar and anear.

Saint Patrick’s Breastplate, part 5 (click Lent 2016: Saint Patrick’s Breastplate for the whole prayer)

Clenched fists, tight shoulders, narrowed eyes, pursed lips, angry tone and words – not a child having a tantrum, but a woman in her seventies I barely knew. She wanted to make money where she served as a trustee, ethically questionable as well as against trustee policy. As a fellow trustee, I objected. That was seven years ago. I’ve rarely seen her since, and barely given her a thought until the last few words of this poem brought her to mind.

I have no idea if she’s wishing me ill afar as she did once anear. I haven’t wished her ill, afar or anear, now or then. I opposed her. Did I stop her from doing something wrong and potentially harmful? Yes. Did I do something wrong and cause her harm? I’m sure she thinks so.

Lack of ill wishes isn’t much of an accomplishment on my part. Perhaps that’s the best I can do on my own. Beyond that, it takes an act of God in and through me. Perhaps my prayers should be two-fold:

God save me from those who wish me ill. God save others from my indifference.

Lent 2016, Week Five: Saint Patrick’s Breastplate

I arise today,

through
God’s strength to pilot me,


God’s might to uphold me,
God’s wisdom to guide me,


God’s eye to look before me,
God’s ear to hear me,


God’s word to speak for me,


God’s hand to guard me,


God’s shield to protect me,


God’s host to save me


From snares of devils,


From temptation of vices,

From everyone who shall wish me ill,


afar and near.

 

It is a song of praise to God for all God is and does. And well it should be.

But to understand the depth of praise we need to start with ourselves. To look inside. To look inside deeply. To see deeply. Only then, when we see ourselves deeply, can we understand the depth of praise expressed in these words.

When we look deeply we can begin to see. The uncertainty about life that requires a pilot. The weakness of spirit that requires upholding. The straying from who we truly are that requires a guide. The blindness to the pain of others that requires new eyes. The deafness to the cries of the oppressed that requires new ears. The silence in the face of injustice that requires a new mouth. The danger to life and love we help create that requires a guard. The foolishness of our egos that requires protection. All the ways we are lost that require saving from that which seduces and tempts us, from those who wish us ill.

This kind of looking within is not easy. It means seeing things in ourselves we would rather not see. It inevitably leads to struggle and perhaps even suffering.

But this kind of looking is the only way to new life. It is the dying that makes resurrection possible.

We cannot do it – not even think about doing it – unless we have faith. Faith that when we arise today and every day we will be upheld by the strength, might and wisdom of God. And that in all we are about God’s eye, ear, mouth, hand and shield will offer us whatever it is we need to face whatever it is we see.

And then through the grace and mercy of God these words of praise touch the depth of our being and we know life that is both abundant and full.

Offered by Jeff Jones, pastor, writer, follower of Jesus.

The Wanderer

(story by Bryan Fredrickson, seeker of the face of God)

Francis sat on the roughly hewn wooden bench with his back against the cabin facing the sun that chased away the night’s chill. The cabin was a simple and peaceful place. It was a place where he came for solace. He called it his hermitage in the woods. He had everything he needed to be comfortable, but not so much as to detract from its rustic simplicity.

His breakfast consisted of a plate of hot biscuits which he had just removed from the oven and placed in front of him. Next to the biscuits were a pot of hot coffee and a plate of butter. Pine scent and birdsong suffused the air, wafting his prayers of thanksgiving toward the heavens.
His gaze fell lazily on the horizon as the biscuits melted in his mouth.

Suddenly there appeared the figure of a man emerging from the forest. As he came over the hill, Francis inspected him closely. He looked to be a man of about Francis’ age and build, but he moved with a limp as if one leg was shorter than the other. He was hunched from shouldering a large pack. Francis thought there was something about the man that he recognized but he could not put his finger on it.

When the man came within ear shot, Francis beckoned him to sit and rest on the bench. The man sat down heavily, unloading his pack from his shoulder. It hit the ground stirring the dust. The man sighed and stared up at the deep blue sky as if uttering a silent prayer. His hair and beard were unkempt and his layered clothes were tattered. He smelled of earth and sweat. The sun exposed heavy wrinkles around his eyes and face. Again, Francis thought he recognized something about this man. Perhaps it was the man’s eyes, their hue or shape? He wasn’t sure. The man was silent but trained his eyes longingly on the plate of biscuits.

“Of course,” said Francis. “You must be terribly hungry.”

The man stretched out his hands to accept the buttered biscuit from Francis. They were calloused with dirt imbedded in their creases and fixed under his nails. Francis thought their shape and size bore a strong resemblance to his own. Francis fetched another mug from the house and poured the man some hot coffee.

It was evident to Francis that the man did not want to talk. So they ate in silence, communing like two old cats in the sun that had sized each other up and decided neither was a threat to the other. Time passed as the moments seemed to fold in on themselves and melt away. Finally, the man heaved himself off the bench to stand, pulling his pack over his shoulder.

“Thank you,” he uttered, breaking the silence in a voice strangely familiar to Francis.

“May I ask your name?” Francis queried.

“I am called the Wanderer,” he answered. “I look for people who need a doctor.”

With that he slowly limped away over the hill. Francis’ eyes followed him until he disappeared into the woods.

All day long Francis pondered what the man had said. Why had he come to him? Was he sick somehow, he wondered. It seemed to him that it was the man, rather than he, who was in need of succor. He remained perplexed as he crawled under his warm comforter to go to sleep. That night the Wanderer visited Francis in a dream. Looking deeply into Francis’ eyes he said, “Lo, I am with you always even to the end of the Age!”

Francis bolted upright in bed, peering into the darkness suddenly illumined by epiphany. Now he understood who the Wanderer was. He was every man, woman and child who is a victim of ill circumstance: the tired, the oppressed, the poor, the sick, the bereft, the lost, the disadvantaged, the unemployed, the orphan, the homeless, the friendless, the lonely, the judged, those who can’t catch a break in life and those whose addictions destroy the chances they are given. Francis knew what he recognized about the man. He had seen himself but without the trappings of comfort and ease. He had been given a chance to see himself born into the dark, cold lonely edges of society. The Wanderer was indeed a physician, opening the eyes of those who are blind to the suffering all around.

Francis recalled the first words the man had spoken to him. “Thank you,” he had said. It is a prayer offered when outstretched hands of one in need are met by the hands of one who gives what one is able. It is a prayer that reverberates across temporal time and place, even to the little town of Bethlehem where once the cry of a poor, cold child lying in a feeding trough echoed through the ages.

“I was blind,” Francis whispered to himself in the darkness. “But now I see!”

Worth Thousands of Words

May today’s offering of images enrich your soul and provide a glimpse of the creation that God loves so much. 

I arise today, through the strength of heaven,

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The light of the sun, the radiance of the moon

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The splendor of fire, the speed of lightning,

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The swiftness of wind, the depth of the sea,

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The stability of earth, the firmness of rock.

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Photographs taken and offered by Jared Fredrickson, learner, builder, seeker of God.

Heeding the Signs

I arise today, through

The strength of heaven,

 The light of the sun,

 The radiance of the moon,

 The splendor of fire,

The speed of lightning,

 The swiftness of wind,

 The depth of the sea,

 The stability of the earth,

 The firmness of rock.

Saint Patrick’s Breastplate, part 4 (for full poem, click About Saint Patrick’s Breastplate)

There’s nothing quite so beautiful as the ocean; day or night, the power of the Atlantic still amazes me when I walk Maine’s Marginal Way. But there’s a majesty to the mountains that can’t be found anywhere else. Whether in clouds or sun, standing on Mount Washington takes my breath away. Then again, my first view of the Grand Canyon left me speechless; the infinite sky, birds flying high but still below me, and the brilliance of colored stone winding beyond the horizon is a study in infinity and patience.

These are wild places – sea, rock, earth, wind. So wild are these places, that signs are posted to warn visitors when the weather makes them dangerous. Both ends of the Marginal Way carry warnings of being swept off the land into the rocky ocean below. Avalanches, lightning, gale force winds and rapidly dropping temperatures merit signs in parking lots and on trails warning hikers to visit Mount Washington another day. At the top of the Grand Canyon are permanent signs urging tourists to take care, bring water and food, and be aware that the heat in the canyon is deadly. These are wild places – sea, rock, earth, wind.

Every year people die because they do not heed the warning signs. For whatever reason, visitors assume that nothing will happen to them. If the danger isn’t immediately visible, the foolish charge right past the signs – unprepared and unaware. Rescue teams are sent, sometimes saving them, sometimes losing one of their own in the attempt. Living near the wild doesn’t make it tame – a truth most of the locals know and heed.

All living is living in a wild place. Human life is beautiful and powerful, but it can and has gone from welcoming to dangerous in a second. The warning signs are posted: greed, envy, false witness, and vengeance can kill the souls of those who ignore the signs. God keep stranger and friend well away from them, and strengthen those who are brave and compassionate enough to rescue the foolish souls who didn’t heed the signs.

My Prayer

I arise today (I bind unto myself this day)
Through the strength of the love of cherubim,
In the obedience of angels,
In the service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of the patriarchs,
In the predictions of prophets,
In the preaching of apostles,
In the faith of confessors,
In the innocence of holy virgins,
In the deeds of righteous men.
Saint Patrick’s Breastplate, Third stanza
(For complete prayer, click Lent 2016: Saint Patrick’s Breastplate)

My God,

May I have the eyes of a child and a heart full of ancient wisdom – both necessary to see your cherubim, angels, and archangels

May I remember that resurrection is your way with all things, now and forever, meeting me here and now; resurrection is its own reward

May my life answer to the prayers of the patriarchs, not reject them

May the prophets’ words bless me with compassion for anyone in need and the strength to help them even at my own cost

May my words about Jesus be truthful and plain

May faith infuse my every thought

May I value innocent trust over worldly mistrust

Whoever I am, whatever I do, keep me in your love. Sinful and righteous, there is no life for me beyond you.

Amen.

Strength, obedience, service

I arise today (I bind unto myself this day)

Through the strength of the love of cherubim,

In the obedience of angels,

In the service of archangels,

In the hope of resurrection to meet with reward,

In the prayers of the patriarchs,

In the predictions of prophets,

In the preaching of apostles,

In the faith of confessors,

In the innocence of holy virgins,

In the deeds of righteous men.

Saint Patrick’s Breastplate, Third stanza (For complete prayer, click Lent 2016: Saint Patrick’s Breastplate)

 

I don’t bind unto myself or arise through strength or in obedience and service in general: I do so through the strength of the love of cherubim, in the obedience of angels, and in the service of archangels. Strength, obedience, and service to all that is holy and compassionate can transform the world, bringing creation closer to the heart of God. Strength, obedience, and service to anything less can break the spirit and bring devastation to the universe. I must be careful what I bind unto myself and what gives me the strength to arise.

Cherubim, angels, and archangels live before God and for God. They see and serve the Mystery of the Creator and Sustainer. If I ever encounter one, I’ll be frightened by my own helplessness in the presence of such power (I’ll definitely need a “fear not”). But they come from the God who loves me and will not harm me. Instead of annihilation from such strength, obedience, and service, I arise because of it.

But I don’t live before and for God with my whole self. I am capable, willing even, to seek partial power for myself rather than rest in the holiness of God. I seek my own good at the expense of others. I cannot wish good things for my enemies, or even my friends, unless the love of God surrounds me.

But I dare to arise because others have arisen. Not completely, not without mistakes, but arisen nonetheless: patriarchs, prophets, apostles, confessors, holy virgins, and righteous men who dared to live in and for God’s love.

Now, it’s my turn.

 

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Sand Pail Theology

I arise today

     Through the strength of Christ’s birth with His baptism,

     Through the strength of His crucifixion with His burial,

     Through the strength of His resurrection with His ascension,

     Through the strength of His descent for the judgment of doom.

                    Saint Patrick’s Breastplate, Second stanza

When I was a child, I spent a lot of time at the beach. Exploring tide pools was my favorite pastime – picking up starfish, jellyfish, barnacles, and crabs from the many pools of water hidden among the rocky coastline at low tide. I’d put some sand in my pail, fill it up half way with ocean water, then add whatever I living creatures caught my attention. I’d keep them for an hour or so, amazed by their beauty, sharing them with my parents and siblings. Then I’d return them to their rocks and pools, knowing that my bucket was way too small to keep them alive and happy.

Creeds and statements of faith remind me of my sand pail. They hold enough of God’s truth to let me explore life and hold it in my hands. But they can’t contain God or sustain life any more than my plastic sand pail could sustain the life of even a single starfish. Words and buckets give us just enough time to be amazed by this creation and the God who created and sustains it all. But the lives we hold and the truths we treasure only live when given back to the great big world and the infinite God who loves every single atom of every single thing that lives in its embrace. When I try to limit life or truth to my own little bucket and meager understanding, things suffer: whatever I’ve attempted to keep and the soul expanding grace that only comes when I am content being a child, standing by the ocean in a big, beloved world.

God given strength

I arise today Through the strength of Christ’s birth with His baptism, Through the strength of His crucifixion with His burial, Through the strength of His resurrection with His ascension, Through the strength of His descent for the judgment of doom.

Saint Patrick’s Breastplate, 2nd stanza

Taken out of the rest of the poem, this looks suspiciously like something we might read in church. A creed of some sort. And it is, but not in the usual way. It’s not an “I agree with the general ideas or principles” kind of thing: it’s a “there isn’t a single part of Jesus’ life that was unrelated to God” proclamation.

Christ is born: God giving him to the world; Christ is baptized: Jesus gives his work life over to God for us.

Christ is crucified: this world of fear rejects him; Christ is buried: his friends and family give Jesus back to the earth and to God.

Christ is resurrected: Jesus reveals the face of God, his face, to his followers; Christ ascends: the humanity of Jesus is forever part of the inner life of God.

His descent for the judgment of doom: death cannot separate anyone from the love of God. Our small, partial, fragile egos are doomed because our true, whole, God given selves are too big and too holy for them to contain.

These things we read in poems and creeds were never meant to drag us down or punish us. They are our strength because they reveal the soul saving truth: no one is excluded from the love of God. We arise in this time and in this place through the strength they give us.